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#1 |
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Join Date: Jun 2008
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when I used the images in my previous posts, I did not mind about the dates. I only used them as representations since I had no idea about the exact dates the artifacts were made. So when I use the images of Indian swords and yataghan, my concern is mainly to show what they look like.
so far the oldest illustration of yataghan i read is the one in Richard Burton's The Book of the Sword, 1884, where the bird or sarimanok motif is evident. ![]() Dating krises is really problematic. Without the use of carbon-dating, we can only get estimates, and sound estimation can only be done if the survey of krises is counducted according to groups. Sulu krises should be treated as one group and lanao's as another one, and so on and so forth. Another proof of Turkish and Tausug's meeting of cultures: There is a dance in sabah popular among tausugs (or suluk) called daling-daling-- it is a combination of arabic belly-dancing and indian classical dance. Not only did sarimanok motif come from turkey, daling-daling too was influenced by the turkish belly-dancing called chiftetelli. I just compared the musical beats and dance movements in both dance forms, the similarities are pretty obvious. I have always believed that to really understand the origin of a weapon, a general or holistic study should be done-- art, folklore, genealogy, genetics, geography, metallurgy, woodwork, warfare, spirituality, etc. That's what I want to attempt. |
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#2 | ||
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Join Date: Dec 2004
Location: Virginia
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Has there ever been evidence of "ears" on Kris. If not based on the profile alone of the hilt I could easily find several other swords with the same similar profile. |
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#3 |
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While it was 50 years later, all of the yatagan Stones Glossary show "ears". Lord Edgerton of Tatton ( 1880 ) Only shows a Kyber knife and references it as a "Salawar Yatagan" and the profile of that hilt would bear a very similar profile to the one in Bruttons book though they are very different swords. Pictures of Turkish Yatagan in "Islamic Arms" from the Victoria and Albert museum show "ears". As do the photos of Yatagan in "Ancient Weapons from the collection of the state history museum Moscow ". I am in no way claiming all yatagan have ears. I am sure we can find examples without but I am saying I believe the lateral protrusions were the norm.
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#4 |
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Join Date: Dec 2004
Location: Bay Area
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http://www.metmuseum.org/toah/images/h2/h2_1993.14.jpg
Above is a link to Sulayman the Magnificent's yataghan in the Metropolitan Museum of Art, dating from the early 1500s, which to my knowledge is the earliest known yataghan, apart from some examples in Croatian Museums with very questionable dating. Even those allegedly date back to the mid 15th century, from what I remember. In the late 1300s, to my knowledge, the Ottomans had still not completed their conquest of the Balkans, and did not have any naval access to the Indian Ocean. Only once they defeated the Mameluks and gained access to the Red Sea, they established a naval presence outside of the Mediterranean. I believe their naval expedition to India sailed in 1538. I would love it if there was a connection between Ottoman yataghans and kris from the Philippines. Unfortunately, I personally would need better evidence than the picture of a modern made fantasy sword, which might have been inspired by yataghans in its design (not convinced about this), but has none of the features of a traditional yataghan, especially when it comes to the hilt. However, people in Bulgaria, who do not know much about swords, would call any exotic sword a yataghan, particularly any curved sword, such as a kilidj or shamshir. Some of them, if shown a kris, might call it yataghan as well. I guess, yet another piece of evidence supporting Ms. Baganing hypothesis, even if the sword examples themselves fail to do so. Best regards, Teodor |
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#5 | |
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#6 | |
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I believe Ariel was the one who discovered the reference to the 15th century yataghan in a book called Croatian Arms. No such yataghan is mentioned in the recently published book "Zbirka Yatagana" by Dora Boskovic (who I believe has an account here but rarely visits), which is a catalogue of yataghans from the Croatian History Museum in Zagreb. Therefore, for me at least, the 15th century yataghan is more of a legend and probably the result of wrong dating. ![]() |
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#7 |
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Join Date: Jun 2008
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The Philippine history says that the Islamization of Mindanao happened in late 1300's. I am really doubtful of that date. 14th century Moroccan traveler Ibn Batuta, a Islamic scholar, reported that he was attack by the Hindus along the coasts on his way to China from India. He indicated that he reached Sumatra. It is obvious that those Hindus who attacked him were from Java, Borneo, Sulawesi, and Mindanao. Those four places were within his route to China but he never stopped and visited those places.
I am not denying that there were already Arab traders and Missionaries in Majapahit empire, but their numbers were negligible. The sunni Islam of Sultanate of Demak that toppled the Majapahit empire in mid 16th century was actually from Southern India-- Kerala and Tamil Nadu-- established by the seljuk turks of the Ottoman empire who reached India in 14th century. There are Turkish Anatolian and Turkish Safavid inscriptions found in Tanjore (Tamil Nadu) and Thiruvarur (Kerala). (J. P. Mulliner. Rise of Islam in India. University of Leeds) I believe the Sultanate of Demak, which was in the north coast of Java, was actually a Turkish state. Even the word "demak" came from "demek," the turkish word for "force." I think the use of 'Kilis" (from the Turkish kilich for sword) and later, "keris" started in north Java in the sixteenth century. This timeline fits within the date the word creese or kris entered the English vocabulary. Nicholas Turling wrote about the Turks in Java and Aceh in his book, The Cambridge History of Southeast Asia. Yataghan as a 16th century Turkish weapon also fits within the time line-- middle of 1500's. Another proof of the Turkish influence reaching as far as Mindanao is the word "arak" or "alak"--meaning, wine or liquor. It is not of sanskrit or tamil origin. araq is arabic for Juice and arak is turkish for wine or liquor. Using such etymologies, it is safe to say that the influence of the turks was more direct than the arabs. So as I see it, yatagan indeed reached the malay archipelago in the middle of 16th century during the time of suleiman the magnificent of the ottoman empire that spearheaded the spread of Islam to the balkans, mediterranean, europe, and asia. |
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#8 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
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![]() Baganing, your project is both interesting and ambitious. However, you cannot just pick and choose the evidence that supports your theories and throw the rest away. No one is going to take that kind of research seriously. I know that personally i am always open to new discoveries and more than willing to see old paradigms toppled in the face of overwhelming new evidence. But what you present is just too easy to pick away at. It has no substance. Maybe you need to do just a little more field research yourself. It doesn't seem that you have even handled any old yagatans before developing this theory. You also admit to knowing very little about Malay keris. But this is obviously the origin of the Moro kris/kalis/sundang so maybe it would serve your research well if you spent a few years examining the history and roots of the keris before rushing to conclusions on the origins of the kris/kalis. The study of Malay keris is truly a lifetime's undertaking, but a little study might give you firmer ground on which to set your theories. "I have always believed that to really understand the origin of a weapon, a general or holistic study should be done-- art, folklore, genealogy, genetics, geography, metallurgy, woodwork, warfare, spirituality, etc. That's what I want to attempt." This is the the wisest thing you have posted so far. I don't think anyone here would argue with this. I would encourage you to continue in this quest. Unfortunately you will never accomplish this if you continue to disregard ideas and evidence when it fails to support your own theories.... or to disregard or disrespect other researcher and their questions to you when they disagree with what you want the truth to be. ![]() |
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