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#1 |
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Join Date: May 2006
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So, if some of us can agree that perhaps a degree of wisdom was absent in whoever made this blade, is it possible that this blade was made by a person who respected Lord Siwa?
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#2 |
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Join Date: Apr 2020
Posts: 207
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Perhaps the old meanings underlying the structure were lost or not considered important enough. Perhaps the influence of Hinduism is fading away at least away from Bali?
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#3 |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
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Well, the observation does perhaps force us to reassess the time frame, and possibly the location in which this keris was created.
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#4 |
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During the period I have been closely associated with Jawa & Bali, & that means approx. the last 50 odd years, I have only very rarely encountered what I could consider to be "old" understandings of the keris, and the people who had these understandings were, for the most part, not craftsmen, nor collectors, nor dealers, they were mostly people who had no particular interest in keris at all.
So yes, I am inclined to believe that a lot of the ideas that might have been associated with the keris at times in the past are now no longer a part of keris understanding. The belief system that is Bali-Hindu has always varied from the belief system that we regard as mainstream Hindu. In very simple terms Bali-Hindu prior to the Independence of Indonesia was a mixture of Hindu-Buddhist- & indigenous beliefs, and it still is, but the requirements of the Abrahamic religions, and specifically Islam, that came with the formation of the new state of Indonesia required the Bali Hindu religion to adopt certain changes in order to retain the legitimacy of the Balinese system of belief, so now, we do not call the Balinese system of belief "Bali Hindu", we call it "Bali Dharma", or more correctly "Agama Hindu Dharma". There is a lot about this on the net, but good old Wiki puts it all into a teacup:- https://en.wikipedia.org/wiki/Balinese_Hinduism Last edited by A. G. Maisey; 17th March 2023 at 08:22 PM. |
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#5 |
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Join Date: Jun 2009
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The inspiration for this specimen, so it seems, can be found in Hales book, p. 125, Nr. 306.
I agree with everything Alan has said regarding it, would like to add an observation about Pamor. There are only three layers of Pamor material on a side, which is absolutely OK for Bali/Lombok Keris - but this Pamor material is very thin, very uniformly thin, and of very uniform consistence/colour. It seems, whoever made it, likely did have access to prefabricated (in a Western way) material in plates/sheets. I know of at least one Keris with long Sogokan following Luk, which is genuine Bali. It was taken after the Puputan in Denpasar in 1906. I have seen a couple of other old Keris with this feature, but they could also have been from Lombok. Last edited by Gustav; 21st March 2023 at 11:21 PM. |
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#6 | |
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Join Date: Mar 2018
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What is your view about this? I have a Lombok friend who told me that old Balinese keris does not have luk that exceed 17 luk. Above 17 Luks are more likely modern century creation. |
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#7 |
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Gustav, just a comment in respect of pamor.
It really does not matter what the source of the contrasting material is prior to it being used in a keris, it also does not matter how thick it is, nor its form. Before the first weld is taken to fix it between iron, the contrasting material is forged very thin, about as thick as a piece of newspaper. When I have done this part of the forging, I would take the nickel to the point where it began to break up under the hammer & show holes in the material. This nickel usually started out as about 15-20mm thick. The uniform thickness of the contrasting material in the finished blade is an indication that the entire forging & welding process was well controlled & consistent. The idea of long sogokan following luk is new to me. In a keris with luk there will normally be a bend in the sogokan, but the proportional length should not vary. Some keris do have exceptionally long grooves in place of a sogokan, I've forgotten the usual name for these, but they are not sogokan. In an old Balinese keris that follows tradition, the number of luk by conventional count, should not exceed 13. Yes, I am aware that we can find old keris with more luk than this, but the legitimacy within the socio-cultural tradition is open to question. |
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#8 | |
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Join Date: Jun 2009
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Regarding high number Luk Kerisses in Bali, Jasper&Mas Pirngadie, who gathered their material in the years before and around WWI and are conservative about Keris Bali, do list names for Keris with 15 and 25 Luk. As I wrote, there is a Keris with 19 Luk in the collection of museum in Leiden, which was taken after the Puputan in Denpasar. But your friend certainly is wright in that there surely are much more modern creations with high Luk number then genuine old ones. |
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