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#1 | |||
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Join Date: Oct 2008
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They say there is such a thing as a "10 second rule"... and even if mortally wounded, he can probably still kill you in that 10 seconds when he is enraged and pumping pull of adrenaline. Quote:
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#2 |
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Join Date: Nov 2008
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At the risk of throwing another wrinkle in this discussion, maybe in addition to ethnography we might want to add gender? We've got the Amazon priestess of the Philippines, and one of the versions of the origins of the balisong knife is that it is a woman's weapon, or one that women frequently used. Given that women's daily chores in many traditional cultures would be very blade dependent, maybe the focus on berserkers might obscure lots of other knives, improvised and otherwise used by women. In a lot of American Indian tribes knives were literally part of a woman's everyday dress, and they weren't just for chores. They were also carried for defense.
And how about knives made of river cane? They were extremely common in the SE USA. I've tried to make them and have never been successful. Does anyone have any information on how it was done? |
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#3 |
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Some more info re extreme mental stress experienced by warriors during battle, taken from this Cannae battle article, using works by Marshall and Keegan for reference --
The warriors' deep dark secrets -- '[D]uring combat the soldier may become so gripped by fear that most of his thought is directed toward escape. But if he serving among men whom he has known for a long period or whose judgment of him counts for any reason, he still will strive to hide his terror from them ... The majority are unwilling to take extraordinary risks and do not aspire to a hero's role, but they are equally unwilling that they should be considered the least worthy among those present [SLA Marshall, 1947, p. 149]'They need more peyote and/or ayahuasca! ![]() |
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#4 |
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Hi Migueldiaz,
I'm not sure that any hallucinogens such as ayahuasca or peyote are ever used in battle, mostly because the normal side effects (projectile vomiting and defecation) along with the visions, make it really hard for anyone to fight under the influence of either of these drugs. Peyote and ayahuasca are also generally taken in a strongly spiritual context, not on the battlefield. In regard to peyote and warfare, the only question I'm interested in is whether the Native American Church has an active program to reintegrate returning soldiers back into their civilian communities, and whether peyote plays a part in that program. Many native people have rituals and such to help people "come down" from fighting and re-enter their communities. The one I know about is the Navajo "Enemy Way," but I'm sure there are others. It's something the US Army is finally learning to do, and given the harm caused by untreated PTSD, I think it's a good thing. The drugs I know that have been used in combat include alcohol (to lower inhibitions, it also lowers judgement and accuracy, as we all know), meth, cocaine, and heroin, and that's mostly from vietnam and current third-world conflicts. The fact that some warlords use these drugs on child soldiers is (to me) horrifying. Obviously, we're getting off the general topic of ethnographic weapons here, unless someone's going to bring out one of those Japanese opium pipe/clubs. Still, many of the weapons we collect were made for war, and this is part of their environment. I think this thread is setting some sort of record for marginal yet unkillable topicality. What's next? Best, F Last edited by fearn; 4th September 2009 at 12:37 AM. Reason: too many stills |
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#5 |
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Very well stated Fearn and Miguel! I am very much inclined to agree that spiritual psychotropics such as peyote would not have been used in battle, nor indeed any hallucinogenics as the detrimental effects in reduction of awareness would have likely been fatal. As noted, Viet Nam did see varying degrees of drug use, mostly used in 'down' time in disassociation, however sometimes in combat situations, and unfortunately we can never know how much loss of life may have occurred in these tragic circumstances, perhaps as a result.
While the field of esoteric and philosophical topics is agreeably expanded to the farthest boundaries of connection to weaponry, again, we are considering man himself as a weapon and better understanding this can help in the little discussed topic of the psychological applications to weapons themselves. It is a good thing to know that at last the military is beginning to understand the tremendously debilitatiing effects that can cause soldiers terrible difficulty in reassimilating into civilian life. I have seen these very effects and there is little can can be said to accurately describe these often very deep psychological wounds, which defy recognition outwardly, thus elude attempts in trying to heal them. All best regards, Jim |
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#6 |
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Fearn, Jim, thanks for expanding and deepening the discussion further!
Given the hypothesis that a man's primary weapon is his mental faculty, then it should follow that during combat his brain will experience the greatest wear-and-tear. Whereas a weapon can be dispensed with after it gets badly beaten up, unfortunately the soldier and everybody else is stuck with his own brain. The good news is that military institutions and the general public are now beginning to realize how important it is for them to be sensitive and supportive of PTSD cases. Like in the UK, we read that finally, hundreds of WW1 soldiers shot for 'cowardice' are to be pardoned. That was an old article, so by this time they may have already been all pardoned. And we can also recall that famous incident wherein Patton hit a soldier who apparently was suffering from PTSD ... |
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#7 | |
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Our mother said that during her teen years (1950s), it was pretty ordinary for women (in the Philippines) to carry in their purse a sewing needle or pin, as an improvised 'weapon'. The situation being prepared for is this -- in public gatherings or queues in a theater for instance, an occasional pervert (or horny teen) makes use of the tightly packed crowd as an excuse to 'accidentally' touch or bump maidens. And so that pin or needle comes in handy, both as a deterrent and as an actual ethnographic ![]() They must have read about the porcupine when they were young! |
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#8 |
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Porcupine, or stingray?
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#9 | |
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![]() On the idea of the brain as the main weapon, I've just finished leafing through a Tausug-English Dictionary (1994, Summer Institute of Linguistics) -- UTUK: noun. brain UTAK: noun. bolo UTUD: verb. cut off a part of something In the Tagalog (Luzon) dialect, 'utak' means brain. So I was thinking, maybe it's not all coincidence -- perhaps the Tausugs' forefathers of long long time ago (like other cultures elsewhere) had realized that the mind is the first and foremost weapon ... PS - I'll be opening another thread, on Tausug terms for blades, combat, etc. There's one term there for a particular never-heard-before sword (at least to me) that defies present classification. Maybe with everybody's 'utuk' and 'utak' collaborating, we can figure out that mystery blade. |
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