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#11 | ||||
Member
Join Date: Dec 2004
Posts: 655
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1. The sword's blade is a little bit too straight to be shashka - it seems to me to be more of a palash (even through there were some extremely straight shashkas, but so straight and broad). Let's assume it's chechen, than: a. It's indeed a palash (Nii'sa Tur). b. Most of chechen palashes were made before 1850, when the production was switched to shashkas (Askhabov ?). Additionally chechen palashes very often do not have cross guards. c. Chechen palash is also called kaldam - extremely rare weapon, almost always has either a wolf (ters-maimal) or a cross (kaldam) insignia, later models can additionally have gurda (Again, don't have Askhabov on hands, but I think he also writes about it). d. Assume that actually wolf was avoided due to high islamization. The problem that arises immidiately is - which tribe is the owner ? The problem is that usual owner of palashes are the nighbours of khevsurs - tribe Mjalhista. Mjalhista were idolaters until very late XIX century (with actual human sacrifices performed here and there). They never backed off from using their idol-symbolics on their weapons, in particular from the Sun (Astvatsaturjan p.166). Shatoi - but they were constantly charged with being Zhukti. In general all southern, mountain Chechnja was quite pagan at the time, and not on good terms with Shamil and imams. Bolshyi Atagi - what I can't understand in this case is that there is no "classical" Atagi motiff - very long, almost through the entire blade floral ornament, like Astvatsaturjan page 147. Again Atagi never stopped putting kaldam (cross-like) images on the blades (Astv. 146). While there are some very straight chechen shashkas (Astv. 142), but they usually don't have a floral motiff like this one (it's better to say I've never seen one), but gurda, kaldam and so on are common. Plus they are not so wide at the hilt, and not so straight (again it's more of a semi-palash). Next candidate for me would be Dagestan. Straight swords do appear in Dagestan, specifically Lezgin and southern Avar areas, but are not well described (Astv. 145?). However here is the main problem I have with non-georgian origins - it seems that the guard and the blade have motiffs that are very similar and most likely the hand of the same master. However the guard does contain a seven-point star - an intrinsic georgian symbol (sometimes said to symbolize 7 main georgian tribes). I've seen a lot of Dagestani blades with six-point stars, but never with this, very georgian symbol. This and some smaller things may be telling of a georgian origin. However it does not seem to be a classical khevsurian example, and it seems to be of much more elaborate production. However the possibilities are many, and may be (as you've said) it was made as a gift, and not to actually carry it into khevsuria and start killing people. I do suspect that in the middle of the image on the blade we will find a signature in arabic, and it well may be that if we read it, it can tell us where the maker was from (it could be a Dagestani, working in Georgia, remembering that at the start of XIX century most of smiths in Georgia were muslim). However there is one small issue with a gift to Russia theory - russians don't care about georgian symbolics, and stars, they love shashkas (which were a standard weapon in many units), and don't know anything about mountain sabres. Quote:
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