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#1 |
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Join Date: May 2007
Location: J a k a r t a
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Dear Raden Usman,
Speaking about Sultan Hamengku Buwono VII, I'd like to hear the story about "Pendito Ratu" (Priest King?), and "lengser keprabon" (step down from the throne, before the king passed away) which was done by HB VII. After lengser keprabon, HB VII then stayed outside Kraton Jogjakarta. (Jogja then reigned by his son, HB VIII). The new home of the "Priest King" HB VII was in Ambarrukmo. (In Pendopo complex near international hotel Ambarrukmo, in front of Bale Kambang Restaurant). A piece succession in Jogja. Would you mind, Raden? Ganjawulung |
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#2 | |
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Join Date: May 2007
Location: J a k a r t a
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Elementary error.... it should be "a peace succession", instead of "piece"... |
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#3 | |
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I am so sorry not responding your question soon because I must consider to answer or not for a while. My "data" is quite sensitive to be shared with, especially someone like you who have lots of friends in Djokja. I am sure that some of them are HB VII's offsprings. Who knows that even you are among them ![]() Finally, I decide to share with you and kerislovers (as cultural background for understanding keris as David said) According to HB VII. Mainstream story is just the same as you have already mentioned. However, other version goes to the opposite direction. HB VII was abdicated by Ndoro Tuan Eyang Wilhelmina (Dutch Colonial Administration). Then he moved (mesanggrah) to Pesanggrahan Ambarukmo. The intrique during succession to HB VIII was not bloody but very cruel. The crown prince was dead suddently and mysteriously. Some believed he was possioned. The second candidate prince was afraid to face the strange situation. He was quite smart to survive but "unbravery" to race for winning a throne. He pretended becoming crazy/mad. As a result, the board considered that he was not eligible as King of Djokja. Then, other prince was chose as HB VIII. The smart but "unbravery" prince was survive. His talent pretending to be someone else (a crazy man) was inherited by some of his offsprings. Now, there is a prominent Indonesian comedian who can imitate beautifully and perfectly other personalities (gestures and even sounds). Some people believe that he is one of great grandsons (?) of the smart prince mentioned above. I am sure that you know him and, perhaps, you have an opportunity to crosscheck the story I shared to him ![]() According to Pendito Ratu Most people refers "Pendito Ratu" based on Kediri Kingdom, King Airlangga or Mahabharata Book (Jawa version): either Puntodewo in post-Great War era or Begawan Abiyoso in pre-Great War era. However, I dont have enough knowledge to tell about wayang (shadow puppet). Perhaps, we can ask KIAI CARITO to elaborate broadly about "lengser keprabon madheg pandhito" (stepping down from the throne becoming a priest) ![]() warm salam, Usmen |
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#4 | |
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This is more interesting for me. What I knew is only "sweet" story version. Just like "Nugroho Notosusanto" (Indonesian contemporary historian) told us about the "Orde Baru" (Indonesian New Era, Suharto era) story. Sweet Suharto... Just like knowing the intriguing story behind The Beatles. Knowing the conflict between John Lennon vs Paul McCartney, after John married to Japanese Yoko Ono, was not less important than knowing the greatness of these Liverpool brats... Ganjawulung |
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#5 |
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Join Date: Jun 2007
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Of course some information from our history were surpressed by the ruler of that time...info that would be detrimental to his throne especially. Even today, Dubya would surpress the info on how many civilian casualties in Iraq. I think that news surpression happens everywhere......
Pak Raden, I dont quite understand, why Raden Ronggo had to be sacrificed to the Ratu Laut Selatan. If he was so powerful, definitely he was an asset to the kingdom, wasnt he? |
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#6 | |
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Raden Ronggo was not sacrified to the Queen of South Sea. In Jawa, it is different. The act to offer (ing)[?] sacrifation to the Queen of South Sea will be considered as "munjung" (I dont know the translation "munjung" in english). Someone who do "munjung" are usually because they want to be rich by shortcut ways [by collaborating with "evil" spirit such as Butoijo (Blue giant), Inthok (no translation), Babi Ngepet (pig which its tail always spin), Kethekputih (White Monkey), Blorong (half human body half snake tail, it is believd by "munjung" to advisor of the Queen of South Sea, called Nyai Roro Kidul). According to Raden Ronggo. In developing political power point of view, sometimes, someone who has a remakable ability will be considered as a disturbance factor to the established system. It is beyond the capability of the political environment to absorb and to adapt the "remarkable" person's manuvers. It happens till now. For instance, perhaps Datuk Anwar Ibrahim of Malaysia has great vision further and faster than other political actors. For personal achievement, it is remarkable. But in term of political or power movement (corporate point of view), his individual action is considered as a disturbance factor for the whole system. Unhuman but logic, a disturbance factor must be eliminated (erased). If not, there is a possibility that whole system will be collapsed/crimpled[?]. Senopati as A king in New Born Kingdom (or Mahathir as the PM of a 43/45 years old country) knew well how to save greater goals (then by sacrificing individual/smaller satisfaction). One of the actions of Raden Ronggo. During the banquet for welcoming of King of Banten courtesy visit to Panembahan Senopati, King of Banten asked one of his warrior to perform a spectacle "debus". This warrior invulnerable to swords, keris, tombak and any sharp weapons. To make more impresive, the warrior asked audience to try to hit him by any weapons which they wanted. As a young warrior, Ronggo could not elude from this challence. Raden Ronggo went closer to the warrior and pounded/striked the warrior smoothly with his hand without using sharp weapons. As a result, the warrior's breast broke severely and he died instantly. It was upsetting his father. Why? Because Banten Kingdom location was in farmost western of Jawa. At that time, Panembahan Senopati wanted to make peace with every Kingdom which were located in western Mataram border. Panembahan Senopati had a plan to launch champaigns to invade kingdoms in eastern Jawa. Panembahan Senopati was very brillyiant. Whilst he declared war to eastern kingdoms, he made peace accords with western ones. Something likes balance of power theory in contemporary politics. The action of his eldest son during the banquet disturbed his hidden agenda: to build an imperium. Raden Ronggo was sent to the Queen of South Sea. Perhaps, it is euphemism of reality. The intepretation could be: "someone sent (threw away) to the sea (the Queen's palace was in the deep of the sea) means that he senteced dead (either before the law or unlawful)". warm regards, Usmen |
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#7 | |
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Join Date: Apr 2005
Posts: 91
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Salam Raden Usman, I think that you are refering to Gusti Djuminah, who would have been HBVIII but instead was put under house arrest (kurantil) untill he died short after the Japanese occupation. Yes, Gusti Djuminah's descendants are still alive and active in the arts and culture scene in Yogya and Indonesia. And the story of their great grandfather is rather different from yours, there is no cowardise in the memory of the family. I used to be a student of Bagong Kussudiardjo and his sons are friends of mine. Salam hangat, Bram |
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#8 | |
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Posts: 199
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I am sorry if my story is different from. As I explained before, that is why I need a time to consider for responding or not Gonjo's question. My story could be controvertial one. I am just storyteller. Em... unbravery doesnt mean cowardise, does it? Please, dont tell my story to your friends. I like to live in peace and harmony ![]() warm salam, Usmen |
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#9 | |
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Join Date: Apr 2005
Posts: 91
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As far as I know there is no unbravery in scrabble...Maybe Alan can help us here being a true-blue native speaker. But oral history about a crown-prince who lost his throne to another prince is likely to have different nuances depending on which side of the family tells it. Salam hangat kembali, Bram |
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#10 |
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Dunno about scrabble---probably depends on the stakes of the game.
But it does take incredible bravery to make some types of remark in public. Particularly if one does not personally know the family and political affiliations of all who might hear, or read those remarks. |
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#11 | |
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Posts: 199
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hahahaha... I give up permaturely if criticized about my english language usage. Since I am quite lazy to check what I am writing out dictionary. The logic of Indonesian and Jawa langauges influence my way to express in English, such us using "prefix of negative meaning". If a languase is an ocean. There are Jawa ocean, Indonesian Ocean, English Ocean, Allemand Ocean, Francais Ocean et cetera et cetera. Till now, perhaps, I can swim but I cannot dive yet. Swimming by simplestyle. However, someday, I hope I can do both swimming and diving. So please help me by correcting every posting I make in term of correct english usage. I will appreciate it. Thank you for correcting gramatically my posting. Hope you will do it again and again. Then I can learn both keris knowledge and english language through this beloved forum. warm salam, Usmen |
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#12 |
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Join Date: May 2007
Posts: 199
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to all forumities,
WHERE HAVE YOU BEEN? from a tombaklover, Usmen |
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#13 | |
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according to Peace succession Nowadays, there is quite messy succession in Kasunanan Surakarta. There are two princes claiming as the legitimate PB XIII: Hangabehi and Tejowulan. Some media-celebritists gave comment through newspapers, radios and tv channels urging these PB XIII to follow their ancestors way. Amongst media-celebritists, to follow their ancestors way means to make succession peacefully. However, the conflict during succession tends to erupt (perhaps, till now). Perhaps, to follow their ancestors way is interpreted by two competed princes as it was. During Mataram Islam era, most succession was unpeace. The first king of Mataram (Panembahan Senopati) killed his eldest son (Raden Ronggo) for the purpose to create strong foundation of the new Jawa Dynasti. Raden Ronggo's divine power was unimaginable. Someone like him in the early of dynasti founding was needed in the battlefields. Meanwhile, as the eldest son of King, he has a legitimation if he demanded the throne. For a King, giant divine power is not first requirement. Just like football, strikers like Henry and Ronaldo were needed in a team as goal makers in the game. But to be a king of Mataram, he had to have "corporate" thought. In Premiere League, someone like Sir Alex Ferguson or Arsene Wenger of Arsenal are "corporate" person/leader. Raden Ronggo did not have "corporate" thought. His Father decided a harsh way to eliminate him (by killing). According the legend, Panembahan Senopati asked the Queen of South Sea (genie) to take care of Raden Ronggo. Perhaps, it could be intepreted that Raden Ronggo's corpse threw away into the deep of South Sea (Hindia Ocean). Once it begins, it will never stop. The successor of Panembahan Senopati was killed during deer hunting season and the new king was handicap since he was born. He was abdicated soon after his corronation replaced by Sultan Agung (Sultan the Great). The successor of Sultan Agung was a notorious man since he was young. The age of unpeaceful succession in Mataram is as old as Mataram Kingdom. Previuos thread I shared about HB VII-VIII. Other story, there is an autobiography book of Partini. She was a daughter of Mangkunegoro VI. In her book, she told that her father (Romo Bagus, bagus means charming, beause his father was handsome) informing her that he juat became new Mangkunegoro. Mangkunegoro V was abdicated then "exciled" to Surabaja. In general, all of descendants of Mataram:Surakarta, Djokja, Mengkunegaran and Pakualaman "always" face the same situation during succession. So... the legacy of unpeaceful succession, we can still see today. Even, it is beyond the wall of Jawa Palaces. Seemingly, the modern Indonesia follows Mataram ways ![]() ![]() warm salam, Usmen |
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#14 |
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Incidentally, I perhaps should have mentioned this previously, but it has only now occurred to me that it could be something that is not common knowledge.
Pasopati is the usual Jawa spelling of Pasupati. Pasupati is another name for Rudra, the "lord of creatures", creatures in the more specific sense of livestock (pasu= livestock, pati=lord) . Of course, Rudra appears in the Vedas, and his attributes are what later developed into Siwa, who did not appear in the Vedas, so Rudra can be a name for Siwa, just as Pasupati is one of the names of Siwa. Thus, if we term a keris form "Pasupati", or "Pasopati", we are using a name of Siwa. Gives one something to dwell upon, does it not? |
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