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#1 | |
Keris forum moderator
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Not as likely with a claymore or a dirk... ![]() |
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#2 |
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One might have to be a little more sensitive to these matters when it involves art works from communities that live in the same country/nation rather than trophies from foreign wars. I am not from the give back camp in latter case.
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#3 | |
Keris forum moderator
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#4 |
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David I agree with you completely. One thing why these are possibly a little more specially sensitive is that the looters were equally Americans maybe more so than Europeans in this case. The looting of African palaces is not the same as battle field pick ups. I can justify a refusal to give back as I am in the UK and not African. Not terribly pleasant and a bit blunt. The Native American question is a little more difficult, I think?
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#5 |
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NAGPRA allows for the return of human remains, objects looted from graves, and objects needed and used in ongoing ceremonies, and objects sold or otherwise removed that are communal property and not individually owned.
The Killer Whale Dagger was known as a "slave killer", but it was bragged about as having "never shed any blood." When a slave was brought out to be killed in the name of something this dagger would be pointed at the slave and a thrusting motion made. If the slave wasn't released, "it" would be killed with another dagger called "goox du een", a double ended dagger. We have no idea how many slaves were put to death by this one dagger. To the family, it is priceless. When the caretaker sold it, it caused a rift in the family for many years. Khaa dachxhan, a grandchild is usually called to carry the dagger in during our ceremonies, one whose paternal grandfather is from the clan that owns the dagger. Care is made never to point the dagger at anyone and to keep the tip covered. At times of dispute the caretaker may flash the tip at someone he has a disagreement with,.."to get the point across" that the person is out of order. I've only seen this done once. As for the Bear Dagger of the Teikhweidi clan, it was probably looted by the U.S. Navy during the shelling and sacking of the village of Angoon on October 18, 1882 in which six children died, all the canoes but one were destroyed, and all the winter supplies burned along with the houses. Several stories of this can be read by typing in these details in search fields. One old man remembered his grandmother talking about this dagger-- his grandmother as a young woman had survived the bombardment but she didn't know what happened to the dagger afterwards. Both daggers are back in ceremonial use. Today, they are pointed at the property to be given away as "it is killed." They are back where they belong, with life back in them, in a living culture. |
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#6 |
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Wonderful information. The British museum has a lot of NW artifacts collected by Capt Cook. The Gun boat diplomacy is most fascinating to hear of. Are modern versions created?
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#7 |
Keris forum moderator
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Thanks for that detailed and fascinating history Yanyeidi. As you have revealled, sometimes these sacred artifacts are actually sold by the natives themselves, but as community property this not through consent of the tribe, but the through the greed of a single individual.
Tim, my use of the word European was merely to make a distinction between the Indians and the invaders. I merely meant people of European descent. Not just Americans, but also Canadians had a hand in the affairs of NWC indians. Neither was particularly more sympathetic or understanding of native ways and culture. |
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#8 |
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Here's some info on the early metal smiths: http://www.vikingsword.com/vb/showthread.php?t=12353
Steve |
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#9 |
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Wood burning kilns can reach temperatures of 1300 degrees Celsius with natural draft, but require dry timber, preferably hardwood, and often several days to reach this. Wood firing can thus be used for smelting non ferrous metals, and is are hot enough for porcelain. However, to reach temperatures high enough for iron and steel wood is not sufficient, and it needs to be converted to charcoal.
Additionally most charcoal forges or furnaces require forced draft to reach temperatures hot enough to reduce iron ore (typically 1900 degrees C at the bottom, 1300 degrees C at the top), and the additional carbon that is present in charcoal to aid the reduction process. I guess also at high altitudes there is a need for much greater volumes of air than at sea level. Iron furnaces were present in the French Alps at heights from 500 to 1000m, but the Andes have an average height of over 4000m. Large volumes of air require some form of mecahnical blower - bellows or fan, and a power source, e.g. water wheel - so most iron and steel works were situated at the lower end of valleys with a good flow of water. Small pot bellows, as used in the African furnaces can be used to smelt small ingots of iron, enough for one or two blades - but again the fuel is charcoal, not wood. Iron working tends also to a result of a stable population, not a migrant community as much of North America indian populations were - they tended to pack up their tents and follow the herds of bison - so I guess this explains why it was never developed there, and the Inuit only used meteroric iron... The stable societies of the central and south Americas, e.g. Maya amd Inca, did have metal working as demonstrated by their gold objects - but it would appear they never progressed to iron smelting. Question - did they have the knowledge of charcoal making?? This may have been a significant limiting factor...... |
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