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#1 |
Arms Historian
Join Date: Dec 2004
Location: Route 66
Posts: 10,190
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Hmmmm,
I WONDER if this could be a kind of regalia for use by a member of one of the secretive guilds or societies known in West Africa, one that comes to mind is the 'Crocodile guild'. There are others known as 'Leopard hunters' etc. who used the scaly anteater (pangolin) hide, however they wore crocodile hide helmets, so the use of crocodile hide is quite possible, if not likely (as per Spring, op.cit. noting variations of materials used). Whether bullet proof or not, natives tended to believe something would be bullet proof if the 'magic' afforded it was intended to make it so. Examples are the war shirts emblazoned with symbols worn by American Indians, amulets used in the Sudan with the jibbahs worn etc. Native peoples were not necessarily well informed in the dynamics and ballistics of firearms, but were inclined to follow more the word of their shamans, medicine men etc. To take an old cuirass, bolster it with iron for structure and protection from bullets to me, makes sense. This especially if within the protocols, ritual and regalia of thee West African warrior societies. As for diplomatic gifts, it has been my understanding that such items were notable quality examples representing the culture of the presenter, not imitations of those they are giving it to. The cross, as I had previously noted, was a commonly applied device from the Portuguese presence in West Africa, and adopted by the native people as a significant symbol of power or magic. It seems this became a well used element in West African material culture. The use of European components simply reflects the influence, which was of course well established there. Basically, why would anyone ship crocodile hide to Europe, to make a cuirass to send back to Africa? The cueera (leather cuirass I mentioned earlier) made in New Mexico, by Pueblo artisans for the Spaniards, was fashioned using the long obsolete (in Europe) cuir bouilli process and styled in an ancient classical fashion of Rome. The 'recyclng' and repurposng of materials is well known in Africa, in Sudan and other regions sword blades are made of old truck springs. Old coffee tins and misc. products are found in all types of native made items. I still recall the Sudanese helmets embellished with forks and spoons . Last edited by Jim McDougall; 4th March 2021 at 09:15 PM. |
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#2 | |||||||||
(deceased)
Join Date: Dec 2004
Location: Portugal
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For your archives i will here upload a rare XV century breastplate, with the Cross of Christ embossed (collection Rainer Dahenhardt). Quote:
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Yours faithful. . |
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#3 | |
Arms Historian
Join Date: Dec 2004
Location: Route 66
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Excellent redaction of my synopsis Fernando !!! ![]() Looking into the esoterica of symbolism in the study of ethnographic arms and armor is pretty essential to help identiify and classify items which are not neatly categorized in the usual references. It is rather like the study of Masonic swords and regalia in the 'Western' sense. Personally I find it one of most fascinating aspects of research, and I guess that evolved from the study of markings and inscriptions in sword blades over many years. Actually, you helped me many times with numbers of those. It is quite true that if a native warrior was sufficiently convinced of the apotropaic potential of the talismanically imbued armor (actually reptilian hide fashioned into a cuirass possibly European influenced in form)...the iron shield would be redundant. However, even tradition bound to wear the armor which has been faithfully worn in the earlier years of these societies, it would not be surprising to see the use of the iron under shield pragmatically , given the more modern dynamics of firearms. While it is true that this metal would not deflect a bullet of high velocity, it must be remembered that in the 19th century, black powder rounds were of low velocity. In many instances, rounds barely penetrated the target owing to many circumstances, quality and condition of powder, improper loading etc. Getting into the debate on these ballistics issues of the effectiveness of these firearms used in these regions in the 19th century is beyond the scope of this discussion, but certainly pertinent with respect to my observation. One analogy I would add however, was the case of an American Indian chief in Texas territory in 19th c. known as Chief Iron Shirt. He apparently wore either a cuirass remnant or perhaps mail from an earlier Spanish explorer, and the warriors believed he was magic and impervious to bullets, as they literally bounced off of him. His luck ran out one day when a sharpshooter's round entered his body through an exposed spot from likely an upraised arm. That said, whether the natives who wore these types of armor believed the assurances of metaphysics or took the pragmatic approach would be a matter of considerable speculation in qualifying, so my comment was perhaps too broadly noted. The presence of the Christian cross is simply noted to recognize the West African likelihood of the European styled 'cuirass' (made from reptile hide) as seen often in their material culture there. This feature is also seen in the stylized interpretations of European swords with these on the quillon terminals (usually regarded as Congolese but the influence was from Portuguese traders in West Africa). It has been my understanding that these crosses were seen more in a magic or power sense than any sort of religious quantification. Best Jim |
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#4 | ||||
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Join Date: Dec 2004
Location: Portugal
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... Reason why i have asked him to tell us the weight of his example, to which he will hopefully answer. Quote:
Have a nice weekend, Jim ![]() . |
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#5 | |
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Location: Germany
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#6 | |
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Yes, a weight much distant to what you can call a reinforced cuirass. This way the odds split between either the 'blade proof' real thing or a decorative replica, as approached by Colin. |
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#7 |
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Join Date: Jun 2013
Posts: 1,255
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Gonzoadler makes an excellent point that while this might not serve as protection from a bullet, this certainly would prove effective in deflecting a sword blade in the late 18th or early 19th Century which would have still been the prevalent mode of combat at that time.
To many in the forum, the mix of a European-style breastplate with rivets, and the embellished with a crocodile hide poses a problem, however to me it makes perfect sense. Throughout Africa's history, European Nations had a presence there as they were vying for Colonies for trade and to offset the power of other countries. A present of a metal cuirass in the 1880s or 1890s to an important African person would have been highly prized. These were readily available and no longer meant to serve as protection, but more for pomp and ceremony in the West; An example that readily comes to mind is the cuirass that is still used by the English Household Cavalry Life Guards to this day. It is plausible to me that this valuable item would then be Africanized. The possibility of the rosettes in the form of the cross doesn't bother me either as there are religious battles still being engaged in that country to this day; if a Cross could protect a Crusader, why not a Chieftan or as Jim commented, it could merely be talismanic and have nothing to do with Christianity. It has been noted that there isn't a museum number on this piece, which is valid, however in the past when I acquired several pieces formerly from a Movie Studio, they were clearly marked "Property of RKO Studio; "since this piece isn't so marked, I think that this argument is a draw, neither proving nor disproving the pieces origin. It has also been stated that this item has been glued to the cuirass, which makes sense to me as glues have been known for centuries such as the ones used by the Mongolians and the Ottomans on their compound bows. Last edited by drac2k; 5th March 2021 at 02:36 PM. |
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#8 | |
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Join Date: Dec 2004
Location: Portugal
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I see the point in Europeans gifting light weight cuirasses to local leaders in the late nineties but, by own historical influence, i only tended to think of gifts given (and swaped) during a much earlier period (Congo, Dahome), when heavy weight cuirasses (and swords) were of contemporary use. |
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#9 |
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Join Date: Jan 2008
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Jim McDougall]Hmmmm,
I WONDER if this could be a kind of regalia for use by a member of one of the secretive guilds or societies known in West Africa, one that comes to mind is the 'Crocodile guild'. There are others known as 'Leopard hunters' etc. who used the scaly anteater (pangolin) hide, however they wore crocodile hide helmets, so the use of crocodile hide is quite possible, if not likely (as per Spring, op.cit. noting variations of materials used). Jim's theory about Crocodile Secret Societies is certainly colourful and exotic, but given the likelihood the cuirass was put together in Europe, can probably be safely discounted (the rivets are particularly compelling). As for diplomatic gifts, it has been my understanding that such items were notable quality examples representing the culture of the presenter, not imitations of those they are giving it to. Far from it, gifts would often be cheap and showy. An example I have to hand is from the intrepid American lady explorer who travelled in East Africa in the late 19th century, May French-Sheldon ... extracts from her book attached. Another example ... Sir Joseph Banks had brass replica Maori clubs "patu" made in 1772 for distribution to important natives in New Zealand. Image attached. However, it should be noted that for the coronation of King Archibong III of Calabar in 1878 his regalia was provided by Queen Victoria, so presumably of good quality ? Image attached. Basically, why would anyone ship crocodile hide to Europe, to make a cuirass to send back to Africa? Crocodile hides for making luggage, shoes etc, along with other animal skins, have long been an export item from Africa to Europe. Considering again my first post of this thread, above ... perhaps a third, less likely option should be added :- Its simply an old hobbyist production using a Victorian copy breastplate - for hanging on the wall in some large house or for "dressing-up" (which was popular among the middle and upper classes in the 19th and early 20th century. Last edited by colin henshaw; 5th March 2021 at 12:36 PM. |
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#10 |
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Join Date: Jun 2013
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I remind you gentlemen that all the stories above are grounded on nothing...
There is no proof that this armour is old nor African... ![]() . Last edited by fernando; 5th March 2021 at 01:31 PM. Reason: Perhaps an inappropriate approach ... don't you think ? |
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#11 | |
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#12 | |
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#13 |
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Location: In the wee woods north of Napanee Ontario
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It is an impressive looking piece. If used in actual combat, any opponent seeing it would believe it was just leather armour and would have been surprised when his sword or dagger failed to penetrate.
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