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#1 |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,211
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That's a lovely example. Thanks for sharing.
May general view on talismanic inscriptions is that no, they cannot really be truly translated. While we do see repetition of various magickal sigils on blades like this the final intention is always going to be both personal and secret. We can only ever assume what the original intentions were and frankly i don't really sure it is our right as collectors to "discover" the inner workings of such personal magick. ![]() |
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#2 |
Member
Join Date: Feb 2014
Posts: 435
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I'll readily grant the "personal" aspect of markings such as these, but "secret" doesn't fill the cognitive bill. After all, they're readily visible.
I could go with "occult" insofar as the actual meanings are hidden, except to those whose knowledge encompasses them. Of course, those who know will not openly discuss such things. |
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#3 |
EAAF Staff
Join Date: Dec 2004
Location: Louisville, KY
Posts: 7,272
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The blade looks Sulu/Tausug to me, although the hilt does look a little more Maguindanao.
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#4 | |
Member
Join Date: Apr 2020
Posts: 273
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![]() Quote:
1) yes, the hilt does look a little more of Maguindanao; 2) blade: sulu/tausug: what are the feature/s of a kris blade that points it to the probability that it is of tausug origin? or maguindanaoan or maranao? very interested to know. ![]() |
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#5 |
Vikingsword Staff
Join Date: Nov 2004
Posts: 6,336
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Some time spent with the Search engine here may help with your questions regarding identifying tribal origins.
Search terms like Sulu Kris, Tausug Kris, Maranao Kris etc. |
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#6 |
Vikingsword Staff
Join Date: Dec 2004
Location: The Aussie Bush
Posts: 4,361
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Hi tanaruz:
I agree with your Maranao attribution based on Cato's identification of kris by tribal groups. As I'm sure you know, Cato identified distinct differences among Sulu (Tausug) and Mindanao (Maguindanao and Maranao) kris. I have attached a picture of his illustrative examples below, showing the elephant trunk area of Sulu (Tausug) kris [A], Maranao kris [B], and Maguindanao kris [C, D]. It's fairly clear that your example most closely resembles the Maranao form shown by Cato. The blade of yours is also straight and wide, wider than most Sulu kris but consistent with Mindanao kris of the late 19th-20th C. The talismanic/magical inscriptions on the blade are a wonderful find, and I agree with David that we will likely never know what these meant to the owner of the sword. They do indicate, however, that this was a "special" sword imbued with powers such as providing a safe and successful outcome for the wielder of it. Who knows what spirits, good or evil, may lie within this blade. . |
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#7 |
EAAF Staff
Join Date: Dec 2004
Location: Louisville, KY
Posts: 7,272
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It is not unheard of to sell a blade from one tribe to someone of another tribe who places their own tribal hilt on it, and thus the mixing of styles on some Moro pieces, or even Bisayan and Moro pieces.
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#8 | |
Member
Join Date: Apr 2020
Posts: 273
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![]() Quote:
First of all, my utmost appreciation for the information (and the pictures). A couple of questions (I hope you won't mind): 1) "elephant trunk area"-is this the area (encircled in yellow)? 2) blade: "straight and wide, wider than most Sulu kris but consistent with the Mindanao kris of the late 19th-20th century"- question: wider by approximately how many centimeters than most Sulu kris? I really need to find and purchase the book by Cato. I know that the book is quite rare. All the best and be safe all, Yves |
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#9 | |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
Posts: 7,211
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![]() Quote:
While i certain accept the word occult as applicable here i believe "secret" also fits the cognitive bill just fine. One could just as equally argue that these symbols aren't "hidden" either as they are in plain view. ![]() As for those who knowledge encompasses such things, we will never know. Magickal talismans are often quite personal in design. Yes, they may use some more generally understood magickal symbols, but the entire "spell" for lack of a better work, may very well only be completely understood by the person who created it. The power of such things can be greatly diminished if they are understood by anyone other than the one creating the action. Though we can guess that in general it was probably put in place to protect the warrior from harm and give him to power to overcome his enemies. However, the actual specifics of these markings probably can't be fully understood by any living person. ![]() |
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#10 |
Member
Join Date: Dec 2004
Posts: 1,018
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Xasterix, I saw how this Kris cuts, pretty sharp blade. I like the way you tested it.
Did this Kris come with the hilt or did you have it commissioned? |
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#11 |
Member
Join Date: Dec 2004
Posts: 1,018
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Tanaruz - good catch. A well preserved Kris. I like these understated hilts with horn ferrule, it’s beautiful. Thanks for sharing.
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#12 | |
Member
Join Date: Oct 2018
Posts: 672
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I got this from a collection that was mostly made up of Maranao and Maguindanao kris. The curious thing was, all the Maguindanao kris (except for one) were rehilted and rescabbbarded in the Tugaya style. The Maranao kris were as-is (not flamboyant, I'm guessing original fittings). There's a certain flavor that Tugaya maintains, a sort of flamboyance. I guess I can hypothesize that for a certain time era, the Maranao people resurrected old Maguindanao blades and gave them a more...catchy dress, which would fetch more $$$ as well when sold. |
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#13 |
EAAF Staff
Join Date: Dec 2004
Location: Louisville, KY
Posts: 7,272
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I see your point. It did have a silver okir chased panel on both sides, with more silver inlay originally.
What you said explains the Maranao looking okir work on a Maguindanao hilt and scabbard. Hmmm............. |
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#14 |
Member
Join Date: Oct 2018
Posts: 672
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I got another 'kris with talisman'
![]() I've only partially restored it. The gold wire asang asang and threads near the pommel are my handiwork. |
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