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#1 |
Arms Historian
Join Date: Dec 2004
Location: Route 66
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Some of the images I was referring to.
At the Solomons Fork (Kansas) battle in 1857, the Cheyenne medicine man convinced warriors that they were impervious to soldiers firearms if they held their hands up when fired upon. When the soldiers put carbines at ready, the Cheyenne advanced regarding the guns harmless. The Pawnee scouts must have interpreted what was going on and advised Col. Sumner. He ordered troopers to sling carbines and draw sabers, and charge. The confidence of the Cheyenne evaporated and broke in confusion, as they had no defense against the long knives. In another case, a saber captured by a Piegan (of Blackfoot) warrior from Sioux was carried in battle, and when surrounded by Crow, he was said to have stuck the sword into a sage brush, where it burst into flame, and the Crow retreated. At the Little Big Horn a Sioux was seen wielding a heavy saber taken from Gen. Crook's forces at Rosebud fight, and was probably the only saber on the Little Big Horn that day, since none of Custer's men carried swords in that fateful campaign. "Custers Fall: The Indian Side of the Story" D.H. Miller, 1957 "..our western Indians made good use of cavalry sabers taken from troopers they captured or killed" "The American Indian" A,\. Hyatt Verrill, 1927. p.187 The picture shown of Red Cloud with a Japanese katana is most interesting as this was one of two or possibly more cases of Japanese swords turning up on the Plains. This was discussed in a 1987 article by Dr. Peter Bleed, whom I was communicating with in 2004 on this topic. These were apparently acquired by Red Cloud and another chief likely independently during visits of Japanese diplomats to Indian agencies. There is no evidence of direct trade or other routings to support any significant entry of these swords into the Plains beyond these incidental occurrences. So....yes cavalry troopers did use sabers in some degree from 1850s to the 70s, but those weapons captured seem to have had a certain metaphysical or symbolic imbuement in the view of American Indian warriors. One reference does claim that there was some use of the sword as an offensive weapon by some southern and central plains tribes but no further detail was noted. With these carte de visite photos of the Pawnee and Otoe men, similar to examples I have attached staged with prop weapons, though unusual seeing these type swords used........there is no evidence that suggest these were their weapons, nor that these would have been used in combat. In "The Old West" (Time Life books, 1973, p.105) it is noted that "...the cavalry saber was practically worthless in combat because attacking Indians seldom got within striking distance. On campaigns it was routinely left behind". This was clearly not the case in the 'Fetterman massacre' in 1866 (in the illustration posted from "Reckless Pursuit Halted" by Kevin Randle, Military History, August, 1986). There are a number of swords that were captured in that battle. Last edited by Jim McDougall; 9th March 2020 at 05:42 AM. |
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#2 |
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In answer to Jim McDougals' query as to how I concluded that the 1832 foot artillery sword is the "broadsword" used by John Browns' men at Pottawatomie: An 1832 artillery sword is displayed at the John Brown Museum State Historic Site in Osawatomie, Kansas, where it is described as a "Broadsword similar to ones used by Brown and his sons", and another displayed at Harpers Ferry National Historic Park in Harpers Ferry, W. Virginia, is described as a sword "believed to have been carried by one of John Browns' men in a raid against pro-slavery settlers in Pottawotamie, Kansas." Neither description mentions that it is a Model 1832 foot artillery sword, or that it was a current U.S. military item.
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#3 |
Arms Historian
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BAW, I would like to thank you for acknowledging my posts and responding to my question concerning the comments on the 'broadswords' (as per news accounts) used by John Brown's men in these events and shown in museum contexts as similar or believed to have been used.
In these cases concerning museum descriptions, and display of items in 'soft' association it is often hard to rely on them to qualify various elements in the history of a particular form. However, it the cases you cite, it does seem compellingly plausible that these were indeed the curious M1832 foot artillery swords. These swords (which were double edged so in fact broadswords by definition) were as noted M1832 and produced by Ames Sword Co. of Chicopee, Mass. in considerable numbers between then and 1862. While intended for use by the foot artillery, in 1834 and 39 they were ordered to be used by infantry as well. Harold Peterson ("The American Sword" ,1954/73) notes these were unwieldy and completely unsuitable for combat. In their use they served mostly in a utility purpose. This is an interesting and well known description of these somewhat defying the plausibility of these particular weapons being used by the Pawnee, Otoe or any other American Indian tribe. this is especially notable in view of the reticence of warriors to even use other types of swords combatively in any measurable degree. That is why I consider that these examples may likely be photographers props. Having said that, and returning to the M1832 swords, it is interesting to know about a number of these being found under floor in excavations of the San Diego de Alcala mission. This was one of the first missions in California and in the 1840s given to an officer of the California Battalion. After the Treaty of Cahuenga it seems he continued providing support for US military so it would be interesting to discover more on what units were there. The idea of being hidden for possible sale later seems odd, but even though not especially valuable as a weapon, these blades could be repurposed, as most items often were in these times in these areas. This of course digresses from the original topic here, so I would very much like to discuss further via private message if possible. Having grown up in Southern Calif. I developed a very keen interest in Spanish colonial history as well as western history. Now in Texas, I am typically near the Alamo, where I have been interested in many of the excavations undertaken there. Thank you again for the response. |
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#4 |
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Thanks everyone for contributing! This has been most instructive and I've learned a lot. The impact of metal weapons (inc. armor) on Native North American societies has been overshadowed by firearms. I got interested in this subject after stumbling upon obscure references to metal weapons and armor in American Indian oral traditions. I really appreciate your contributions to this thread!
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#5 |
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I have run out of facts on the subject, but ParikiMarks original posting solicited "thoughts", of which I have an abundance. These are my personal opinions, neither provable nor unprovable, and if others are not offended by my sharing them, I for my part, promise not to be offended if no one agrees with me.
Mention was made of the 1832 swords' worthlessness in combat, and it probably would have been for defending a battery against saber-swinging horsemen or a company of infantry armed with bayonets, but would probably be very useful in the disorganized melee of single combats practiced by the Kansas Jayhawkers, who probably looked upon them as a sort of super-Bowie knife. I have no doubt that American Plains Indians looked on them the same way. Contrary to the Hollywood legend, American Indians did most of their fighting against other Indians. The average length of the Plains Indian stone-headed war clubs in my collection is 23 inches. I imagine that an Indian would find a 25 inch sword a suitable weapon for an encounter with an opponent armed with a stone club. As for Indians considering a sword to be a "symbol of status", I have no doubt that ownership of a sword conferred status in the same way that the ownership of a repeating rifle did, but it does not necessarily follow that the owner considered either sword or rifle as anything other than an efficient weapon for practical use. I am also not sure that the swords found at Mission San Diego de Alcala were intended to be "re-purposed." They were the same size as some of the shorter examples of the espada ancha traditionally carried fixed to the saddle by the native Californios, and were a great deal more decorative. Had he been successful in getting out the gate with them, the thief probably would have found a ready market.. |
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#6 |
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Adding this for visual references from a 2006 sale.
By appearances they were coveted weapons. Gavin |
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#7 |
Arms Historian
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They were very much weapons of status and prestige, as well as symbolic of authority and power.
Colin Taylor's works note various cases of the sword in American Indian culture and they are sometimes seen in pictographs and drawings. Apparently a good number of British M1796 light cavalry sabers came into America probably after 1830s. One trading post , the Bordeaux near Chadron, Nebraska seems to have acquired a good number of these and traded to various tribes. The Yankton Sioux chief To-ka-cou had one which represented his power and his tribe entirely recognized this. The Crow also had a red painted example representing supernatural power. While not used in the traditional sense, as a weapon, they were considered profoundly in the act of 'counting coup' on the battlefield, probably with recognition of these as in use by the 'long knives' (American cavalry). |
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