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Old 17th September 2019, 03:19 PM   #1
mross
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Quote:
Originally Posted by mariusgmioc
Genuine, traditional Katanas are made as we speak, and they are neither fakes, nor reproductions. Moreover, most of them cost more than 90% of the antique katanas on the market.

High quality Omani Khanjars are made as we speak and sold in the souk of Muscat. And they are neither fake, nor reproductions.

Stuning Indonesian krisses are made as we speak and many of them are much more expensive that the vast majority of antique kerises, and they are neither fake, nor reproductions.

So let us set things straight:
if a blade is of modern manufacture, that doesn't make it neither fake, nor a reproduction!

A "fake" is something made with the intention to deceive, and isn't necessarily of modern manufacture.

There are many "fake" 16th century katanas made by more or less obscure swordsmiths but signed with famous names of the period. However, such a sword is considered a "fake" ONLY if it is sold as a genuine masterpiece of the famous swordsmith. If the very same sword is sold openly as "gimei" (with fake signatue), it can fetch good money and would not be considered "fake" (but just the signature).

One can sell a magnificent 19th century rapier without being considered a fake, but a piece of the "historicism". Yet, if the same rapier is sold as a genuine 16th century piece, instantly it becomes a fake.

Now with regards to reproductions, the term may be equally ambiguous but I consider a reproduction, an object which looks like the original but cannot function (or will function improperly) like the original.

So you can have a Chinese made katana, of stainless steel with no cutting edge, that looks great to be hanged on the wall but cannot cut a sheet of paper. That would be a reproduction.

But if you have a razor sharp Chinese katana, made of high quality steel that can cut like an 16th century original (albeit they quite often cut much better), then I wouldn't call it a reproduction.

Just a few thoughts...



The only thing I disagree with is your last line about the katana. If it is not made by a certified Japanese trained smith then it is a reproduction. Granted there are quite a few smith who made excellent katana, Atar, Big Ear, too name a few, but they are considered Japanese Style. The Nihonto world is very picky on this point.
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Old 17th September 2019, 08:35 PM   #2
Jim McDougall
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This discussion has been a most interesting editorialized perspective on the conundrums of collectible weapons, 'fake' or reproduction vs. traditionally made modern example etc. Such terms are often misused and fail to observe the actual character or circumstance of an item in altogether too many cases.

Regardless, I would say this shashka is a very attractive example, and well represents the character of examples of these well known in Caucasian regions. The blade seems pretty sound, and likely of the quality of the many trade blades found typically in the many versions of shashka in these regions.
Such a blade refitted to a traditional 'style' hilt does not seem unreasonable as these are traditional weapons still held in esteem by people there.

In looking at the motif in the hilt, if not mistaken there seem to be numbers or Roman numerals like II. Asking the experts.....could this be a hallmark or reference to Nicholas II ?

As to the cosmological symbols on the blade, it must be remembered that these type markings were often added to the blade by workers who of course had wide degree of skill set. These markings I have seen ranged from very well executed to almost cartoonish, and as such it is of course tempting to regard them as 'spurious'.

Whatever the case, I think it is a very attractive example, and well done, regardless of its possibly recomposed nature. Even if somewhat reproduced or with restored or composite components, it still reflects the traditional standards and style of the shashka as a form.
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Old 17th September 2019, 09:01 PM   #3
erikmarko
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Quote:
Originally Posted by Jim McDougall
This discussion has been a most interesting editorialized perspective on the conundrums of collectible weapons, 'fake' or reproduction vs. traditionally made modern example etc. Such terms are often misused and fail to observe the actual character or circumstance of an item in altogether too many cases.

Regardless, I would say this shashka is a very attractive example, and well represents the character of examples of these well known in Caucasian regions. The blade seems pretty sound, and likely of the quality of the many trade blades found typically in the many versions of shashka in these regions.
Such a blade refitted to a traditional 'style' hilt does not seem unreasonable as these are traditional weapons still held in esteem by people there.

In looking at the motif in the hilt, if not mistaken there seem to be numbers or Roman numerals like II. Asking the experts.....could this be a hallmark or reference to Nicholas II ?

As to the cosmological symbols on the blade, it must be remembered that these type markings were often added to the blade by workers who of course had wide degree of skill set. These markings I have seen ranged from very well executed to almost cartoonish, and as such it is of course tempting to regard them as 'spurious'.

Whatever the case, I think it is a very attractive example, and well done, regardless of its possibly recomposed nature. Even if somewhat reproduced or with restored or composite components, it still reflects the traditional standards and style of the shashka as a form.
Thank you Sir, very well said.

I was expecting this kind of discussion from the start.
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Old 17th September 2019, 11:22 PM   #4
Ren Ren
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Quote:
Originally Posted by Jim McDougall
In looking at the motif in the hilt, if not mistaken there seem to be numbers or Roman numerals like II. Asking the experts.....could this be a hallmark or reference to Nicholas II ?
Quite right, this is the monogram of Emperor Nicholas II.
In the Russian Empire, there were rather complicated rules for using the sign of the ruling monarch. In order to publicly wear this sign, it was necessary to have the permission of the Emperor himself and to comply with many requirements. But army and navy officers sometimes ordered signs to jewelers and wore them outside of official service. Especially far from both Imperial capitals
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