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#1 | |
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Join Date: Jul 2006
Location: Buraimi Oman, on the border with the UAE
Posts: 4,408
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Hello Jim, and I welcome your post! I occasionally see references pushing the style or fashion for moons back to the 14th Century coinciding with the thought that European blades were being exported in about the same time frame.. Much of that is somewhat hearsay thus I search for this distinction... It is interesting that in searching for Talismanic work the most compelling evidence today...and still used..comes from Morocco. It is not only the talimanic designs and spells but the person who does the practical work;...The smiths who convey from generation to generation the secret powers of such craft; It is something of a double act with the metal smith, silversmith or metalworker doing the actual work whilst the actual spells are done by the wandering magician folk..written on paper...then you go off to a silver man and it gets done... There is a powerful history of Jewish work there and the wandering and very weird looking magician people who still look like they just stepped out of an ancient history manual on spells and magic...Sort of like apothecaries ..and if they had a pointed hat you would think of Merlin or some sort of Witch or magic man... They are highly respected and very much part of the scenery as you find in all the old souks...quite amazing! Ibrahiim. |
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#2 |
Arms Historian
Join Date: Dec 2004
Location: Route 66
Posts: 10,281
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Very well noted Ibrahiim!! and these talismanic properties in these markings used on sword blades, and they have been used in varied form well into antiquity. It seems such marks are found even on blades into Roman times (I think reference in Oakeshott, 1962) among others in similar simple style.
In central Europe into early times tribal people often used astral symbols, such as Szekelers who used sun and moon as symbols in their material culture. It also seems that I have seen suggestions of the double addorsed crescent axes as seen often in India and others having symbolic lunar significance. Magic in various cultures may often be one of the key elements, from the shaman into prehistory into more recent times to the medicine men, witch doctors and associated capacities .Elements of folk religion, pagan and animist traditions to the established mystic and magic properties often held in many of the major religions are widely known. However their esoterica may lead to misunderstanding many aspects of the symbolism. |
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#3 | |
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#4 |
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#5 |
Arms Historian
Join Date: Dec 2004
Location: Route 66
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Hi Ibrahiim,
Actually that rayed eye represents the Eye of Providence, often used in Christian iconography, and became popular in renaissance iconography. It represents the Eye of God over mankind. It is often associated with Freemasonry, and on the US dollar bill it is atop pyramid. The association with the symbol on US currency and that Masonic association is debated. The 'evil eye' is of course an entirely separate notion, but indeed in many cases associated with the purpose of talismanic imagery, but with blade decoration most typically on ethnographic rather than European blades. Thank you for keeping this thread current!!! |
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#6 | |
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Join Date: Jul 2006
Location: Buraimi Oman, on the border with the UAE
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Thanks Jim, Also interesting with the six pointed star ... Regards Ibrahiim... |
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#7 |
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Join Date: Mar 2021
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Apologies in advance for resurrecting an old thread that may have been resolved elsewhere. I have been researching markings on a collection of Scottish basket-hilted swords that were damaged in a house fire. They belong to my stepfather and I am in the process of stabilizing and conserving them as best I can. This is my first post on the forum, and I hope it is of interest to some here.
One sword in particular is relevant to this thread, as it has the triple fuller/ paired stylized crescent moons, and partial tang features of many Kaskara blades, yet was incorporated into a probable basket-hilt type. I say probable, because the basket hilt was lost in the fire. I am intrigued by the short tang, as this seems like a structural weakness and probable liability when paired with a basket-hilt. Perhaps it was ceremonial, and not intended to be used in anger. I am also curious about whether the blade was European and intended for African sale, but ended up in Scotland, or whether it could conceivably have ended up in Scotland via Africa. From this thread I have learned that the paired moons on the blade are more likely to be African than European. Anyway, here are some photos. In the meantime I will ask my stepdad what he knows of the provenance of the blade, and whether he has any pre-fire photos of it with the hilt. Cheers, Duncan[IMG]http://[/IMG] |
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#8 |
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Join Date: Nov 2005
Location: Denmark
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Hello Duncan, thanks for posting this interesting example. Sorry to hear about fire damage, it along with theft is something we all fear for our collections!
I have recently been examining a number of kaskara tangs, and this does very much look like a kaskara blade. The short tang was inserted through a crossguard into a cylindrical grip and a pin used to hold it all together. This is of course not the strongest possible construction, but when well packed it is surprisingly strong. Prior to these swords becoming valuable in their own right there was a time when people often transformed kaskara from their proper form to European types. I own a couple of these myself. Some of this might have been innocent thinking these were knightly swords, but often they were retrofitted to schiavonas and basket hilts (the blade dimensions being the same). The tang is the give away of course, but unless the sword is dismantled as in your case it can be hard to see. Give aways for the kaskara are the slightly lozenge shaped tang with the hole in a flattened part and the uneven shoulders to the blade. This triple fuller with cresent moons is probably the most common kaskara blade type, and judging from your blade I'd say that is is an older one (it looks in the pictures to have a less flat profile than the later blades. These blades were often (I believe) trade blades which were unmarked on arriving in Africa, but were then modified by the addition of the dukari and forming of the tang to fit the local swords. You will often find the identical blades in takouba which have a different tang (long and thin, peened over the guard). I would very much be interested in anyone knows of museum examples of these munitions quality blades since although general consensus seems to be Solingen, I have not seen any definite proof in terms of shipping records etc.. Plenty for higher end blades with makers marks, but these specific ones are more common and still a bit of mystery. The picture is one of my kaskara, this one was one of those 'restored' as a knightly sword. Best, Chris |
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