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#1 |
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Join Date: Nov 2005
Posts: 341
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If we remember that Indra is a war god the elephant he rides is a battle elephant. War elephants often had headdresses attached to the head and trunk. These armour headdresses often had sharp spikes attached. This would explain the spikes on the Gajah as being an elephant armour headdress.
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#2 |
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Join Date: Dec 2004
Location: Cincinnati, OH
Posts: 940
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Pusaka, i think you need to get your mode of thinking about the keris and it's significance out of the sphere of battles and war. Your martial thinking is not leading you to a proper understanding of the keris. Your concepts of "good vs. evil" are very western. Yes, the keris is in the form of an edged weapon, but it's significance goes deeper than that.
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#3 |
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Join Date: Dec 2004
Posts: 221
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On the contrary, one can't describe unity without leaving the field of unity, so there are guide posts or symbols to point the way which appear dualistic depending on the state of mind. too esoteric, pm
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#4 | |
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Location: Cincinnati, OH
Posts: 940
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#5 |
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Posts: 221
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Yes, and if everyone has the potential to reach truth, I would not expect every answer or path to be the same, or every keris/kris to fit into the same mold...its an open forum for minds to write freely
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#6 |
Vikingsword Staff
Join Date: Nov 2004
Posts: 6,339
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Please explain this ricikan and greneng with your vedic war elephant theory .
There are a fairly high percentage of keris that lack detail in the ricikan from Jawa and the Celebes ; I have even seen Moro kris with plain ricikan . |
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#7 | |
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Join Date: Nov 2005
Posts: 341
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#8 | |
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Join Date: Nov 2004
Location: USA
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Thanks. |
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#9 |
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Join Date: Aug 2005
Posts: 91
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You know guys, there's no place on earth where you can find a forum like this, it's breath taking! and I'm loving it every moment of it.
Please continue, it's very educational specially for a newbies like me. Nice thread! |
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#10 |
Vikingsword Staff
Join Date: Nov 2004
Posts: 6,339
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Have all involved in this discussion read these articles ?
http://www.kerisattosanaji.com/KERISANDNAGA.html http://www.nikhef.nl/~tonvr/keris/keris2/origin.html IMO they're very important to read and digest whether you agree with the conclusions or not . I personally come to the conclusion however disappointing it may be that the keris and its true history are lost to time and that discussing and interpreting the meanings are like trying to hold an egg with no shell . There is no B&W answer , only opinions and interpretations and these vary from each societal period that the keris has existed through right up to the present . Last edited by Rick; 4th January 2006 at 08:53 PM. |
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#11 |
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Join Date: Dec 2004
Location: Cincinnati, OH
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Thanks Rick, Alan's articles are a very good read and i get something more out of them everytime i read them.
Pusaka, a little bit of knowledge is a dangerous thing, but too much of it at once could kill a man. ![]() ![]() I am not trying to be confrontational when i suggest you might be on the wrong track. I clearly stated at the beginning of this thread what my position is on this subject and the true difficulties that lie in the path of understanding the symbolism that may (or may not) lie behind the keris. Also, much time has already be devoted to this subject and you may find some answers in the archives. But as Mabagani points out, paths are different and could lead to different answers. You seem to want your answers in black & white and i am afraid it's not so cut and dry. You also seem to have already reached your own conclusions on the subject and i'm not so sure you would be open to my theories on the subject. I can tell you that i don't believe the symbolism of the keris is about war and conflict. I would highly recommend you read the articles which Rick has linked to (a few times really ![]() |
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#12 |
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Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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************************************************** ********
Rick Wrote: Have all involved in this discussion read these articles ? http://www.kerisattosanaji.com/KERISANDNAGA.html http://www.nikhef.nl/~tonvr/keris/keris2/origin.html IMO they're very important to read and digest whether you agree with the conclusions or not . I personally come to the conclusion however disappointing it may be that the keris and its true history are lost to time and that discussing and interpreting the meanings are like trying to hold an egg with no shell . There is no B&W answer , only opinions and interpretations and these vary from each societal period that the keris has existed through right up to the present . ************************************************** ******** Just quoting Rick's post for the URLs. ![]() Hey Pusaka, can't remember if I've welcomed you to the forum before, but just in case I haven't, welcome! You have now experienced first-hand how controversial and emotionally-charged the keris discussions can get in this forum. Actually, I'd hazard that it's the same everywhere. Its the 'power' of keris, I guess. ![]() You have many interesting ideas about the keris and you have a good ability to link images and symbols from different cultural settings, and draw connections between them, but what you are putting forth are hypotheses that have not been put through a rigorous academic/research process to substantiate them. And where it is a hypothesis, it may be good to state so, so that they are not taken as facts, especially by fellow members just starting out on the "Keris journey" (Yes, I liken collecting and studying Keris to an endless journey ![]() The study of keris has been plagued by a serious lack of literature and historical records. In fact, many authors of the keris subject rely on 'informants' from this area (my home region - Southeast Asia - the proud home of the Keris and Kris!! ![]() The keris has pre-Islamic origins, however, it is an interesting observation that it is mainly adopted in places where Islam took hold. Of course, we know about Bali and Lombok being Hinduistic and having the keris, but look at everywhere else - Java, Sumatra, Malay Peninsula, southern parts of Kalimantan, southern parts of Sulawesi, Moroland - its really kerises and krises being found in areas where the people are predominantly Muslim. Its not to say that kerises are Islamic in origin, but they are found where the Muslims are. And would a weapon adopted mostly in Muslim areas be called an Islamic weapon? I can't really say. It could be that the spread of the keris is not due to Islam, but because these areas happen to be on the major trade routes where both the keris and Religion could travel and reach. But I must admit this is my hypothesis. And like what Rick and Vandoo has said -- the keris goes back a long time, and meanings and interpretations get changed, or even lost. One such example is the Jawa Demam hilt. It is representing a sick person, wearing a headdress (a 'tanjak'), squatting down, face lowered, with one arm wrapped around the body, holding a blanket over the other arm. We have seen examples that have carved 'eyes' at the tip of the head where the headdress is. The reason being that the headdress was re-interpreted as the nose, and therefore, the eyes must be beside it. Its just an example of people having lost the original understanding of what things meant. You may be frustrated by the lack of straight answers, but this is the uncertainty you have to live with and deal with when studying and collecting the keris. Patience is very important. Good luck collecting, and keep learning. ![]() |
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