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Old 3rd December 2014, 09:36 PM   #17
A. G. Maisey
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Join Date: May 2006
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Agreed. We really do need to see the blade bare, this may not give us any more than we already have, but there are so many vague areas with this keris that every bit of clarification helps.

It is not unusual for a blade core to extend all the way through a blade, including to the tip of the pesi.

One scenario that that keeps recurring to me when I look at this complete keris is that at some time in the past, a dedicated but unschooled collector decided to "improve" what he had by permanently fixing the gonjo and upgrading the complete keris with the best components he could put his hands on.

In a way, this is more or less in line with indigenous keris ethics:- owners in all the keris bearing areas of SE Asia seem to have always upgraded their keris, and without paying much attention to the "correctness" or otherwise of the components. We tend to forget sometimes that the only place where it is essential to dress a keris correctly is in a formal palace situation.

Even in the palace situation I am certain that the "mix & match" principle sometimes took precedence. I know of a number of cases where members of the Surakarta Karaton hierarchy have combined keris components that were not strictly correct.

I have also handled keris that were WWII bring backs from SE Asia, and that were acquired in locations far removed from any central areas of authority, these have sometimes been quite peculiar in the combination of disparate components, and in two cases the combinations were ludicrous. But these were genuine, grassroots keris, straight out of a grassroots cultural setting.

To imagine for one instant that we can look at a complete keris that has been floating around for a while in places removed from its geographic point of origin and put a name/date/origin on it is rather optimistic to say the least.

What we can sometimes do is name possible geographic location of the various component parts of that complete keris, and we can often classify the blade in accordance with the accepted principles used by indigenous keris authorities.
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