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#1 |
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Location: Buraimi Oman, on the border with the UAE
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Salaams all... Whilst rumbling about in Library I was inspired to look for relative design style of the Zanzibar Nimcha hilt decoration...and in trying to identify Zanzibar as the manufactuiring base for such items...This of course is very difficult and readers are cautioned that the entire African coastal strip on mainland Africa in that region was called Zanj. Personally I suspect that other Nimcha sword forms originated in the Zanj (perhaps I will expend on that theory later) however, for now the intriguing design to an Ivory "Zanzibari" Comb bearing the same style as the hilt of the Zanzibari Nimcha shown ... from http://www.michaelbackmanltd.com/65.html
There are many Nimcha references on Library e.g http://www.vikingsword.com/vb/showth...ghlight=nimcha from which the sword below is borrowed. For Interest I also show the Buttin page. Regards, Ibrahiim al Balooshi. Last edited by Ibrahiim al Balooshi; 29th March 2014 at 04:20 PM. |
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#2 |
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Absolutely excellent entry Ibrahiim, and good comparison of decorative style of Zanzibari material culture applied on this sa'if hilt of 'nimcha' style. In this case we have compelling evidence comparatively suggesting this sword to have been produced in Zanzibar.
It is interesting to note that the 'D' ring guard feature which has been claimed to be a characteristic of these swords produced in Zanzibar is notably absent. As I noted in a concurrent thread on Zanzibar nimchas, in rechecking the Buttin reference shown, all of these examples shown (#996-1002) are classified as "Arab' and from 17th into 18th centuries. |
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#3 | |
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Salaams Jim .. This discovery is 100% down to Michael Backman ... I was just the postman! In looking around I also pulled a few carved combs out of the system though not gold worked certainly from the same region. The "Michael Backman Comb" however sets a benchmark next to this important sword as a statement to its (the hilt) manufacture on Zanzibar. Below another comb from the same region though not worked in gold showing the roundels in its design (similar to the roundels on the displayed Nimcha Hilt and the *"swirling roundels" on the scabbard ) and another scene of Swahili girls on Zanzibar combing hair; from www.ezakwantu.com *A style usually attributed as Omani though the common link to Zanzibar is likely. Regards, Ibrahiim al Balooshi. Last edited by Ibrahiim al Balooshi; 30th March 2014 at 03:14 PM. |
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#4 | |
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Salaams Blue Lander ~ I think you will find that Nimcha variants of this form... I mean with somewhat "flimsy hilt and guards" are a mark of the less well manufactured work coming from the Yemen .. Im not sure if the slump in quality was because of the exit in and after 1948 by Jewish craftsmen but I am aware of a huge rehilting network (Sanaa) taking blades from everywhere and anywhere... mainly Ethiopian; see example at #67 ..from 1970 ..and doing a cheap rehilting makeover often removing better hilt material for the Jambia market (Rhino) and replacing with mediocre hilts displaying very poor hilt metalwork.. Regards, Ibrahiim al Balooshi. |
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#5 | |
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#6 | |
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I am aware that pre 1948 the finest daggersThe Jambia were made by Jewish hands; It would be most peculiar if these craftsmen were not involved in sword making...not only the lavish and superb hilt and scabbard makers of wedding swords but in the production of blades..they certainly made the other related tools such as ploughs and digging implements commonly associated with blade making. Surely they were the best blacksmiths in Yemen? It should also be observed that I am not simply saying they made the blades... they possibly may not have ... but production of swords did not necessarily mean they made the blades as well... "Sword production" ...fitting swords together...importing blades...and adding hilts and scabbards was also common. They had on their doorstep a sword making region in Hadramaut...and of course imports from Hyderabad.. In fact Jewish involvement in the pan Indian Oceanic spices trade (see reference) ensured that they would have been very much front and centre in importing iron and steel around the region. We know that the Yemeni traders were well into land ownership in Java etc and were part of the scenery in Hyderabad...It is my view that amongst these traders were the famous mercantile traders ... The Jews. The fog appears around the late 1940s and not long after with the continued exodus. It is easy to see how history erodes their speciality from Yemeni artefacts. How decoration and quality has been affected in the Nimcha is hard to ascertain but I cannot imagine a sword made in Yemen to be so badly constructed in the hilt ...being allowed to exist before 1948... in a region boasting the finest hilt makers in the world. After 1948, however, there was a huge decline in craftsmanship. Regards, Ibrahiim al Balooshi. Last edited by Ibrahiim al Balooshi; 2nd April 2014 at 04:36 PM. |
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#7 |
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In response to Blue Lander (post #75), while this is indeed a crude munitions grade weapon, with hilt in 'nimcha' style, I would point out that the telling point is that langet style foldover on the guard. This feature is characteristic on the shellguard 'cutlass' type sabres which have been shown as Spanish colonial of Caribbean and primarily South American origin.
The same feature is seen on espada's with flat, striated shells on their guard also known Spanish colonial, and of 18th century. I would say these swords, noting they all have the characteristic hand nock in the grip, are well connected to this wide spectrum of colonial swords which have these features and trade blades and which includes the Spanish regions of Morocco. This is an excellent example of how these often humbly regarded weapons help us in better understanding the historical scope of these regions, and the true purpose of the study of ethnographic weapons. Turning to the well supported notes on Jewish craftsmen Ibrahiim has added, I would like to add that in Ethiopia that the Falashas , better known as Beta Israel, were the craftsmen who furbished weapons for the Amharic rulers and were of course essentially of the Jewish faith. In Morocco, the craftsmen producing arms were often Jewish, though I cannot recall their name. Many of these craftsmen accompanied trans Saharan caravans with the Hajj Pilgrims which travelled through these Ethiopian regions, which included Harar , the bustling entrepot which was key in Red Sea trade and on the way to Arabian destinations. This is of course a most brief description only touching on the complexity of these networks and how extensively Jewish artisans were involved in many areas of material culture crafts, which extended far beyond simply silver work and jewelry. They were also prevalent in all manner of decorating and furbishing arms, their skills clearly covering North Africa, and into Arabia from their long ancestry in these in Andalusian Spain. Last edited by Jim McDougall; 2nd April 2014 at 06:19 PM. |
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