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Old 24th February 2014, 07:53 AM   #1
Ibrahiim al Balooshi
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Salaams All... However I forgot to add something ... The Nimcha.

Please see http://www.vikingsword.com/vb/showth...Charles+Buttin and in particular #9. With the main early Sri Lankan traders being Moors and the tantalising similarities as pointed to by the late Anthony North between Nimcha and Kastane members perhaps need to view the broader picture. The more ornate Nimcha hilts look even more remarkably like the Kastane....

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Ibrahiim al Balooshi.
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Old 24th February 2014, 06:07 PM   #2
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Salaams ... and... a most interesting link from library on comparisons on the Kastane and Nimcha guards ... at http://blade.japet.com/NIMCHA/N-protection.htm

At this point the Genie bottle seems to have its cork stuck however it is a perfect occasion to pause for a while to view the broad problems of consequences of trade and influence on The Kastane before the advent of European ships into the region.


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Ibrahiim al Balooshi.

Last edited by Ibrahiim al Balooshi; 25th February 2014 at 06:00 PM.
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Old 26th February 2014, 04:03 PM   #3
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" The word singa is derived from the Sanskrit singa, "lion". The Batak term of singa has a predominantly magical, rather than zoological, so singa does not symbolize a lion. Instead, the singa represents the Nāga or Boru Saniang Naga, the primeval water serpent from the Hindu-Buddhist mythology. It is not fully understood why the name singa is attributed to this figure.[2][3][4] "

THE ABOVE QUOTE IS FROM WIKI. FOUND UNDER SINGA (MYTHOLOGY) THIS WOULD HELP EXPLAIN THE SINGAPORE HALF LION, HALF FISH AS WELL AS THE POMMEL DECORATION ON THE KASTANCE. SO PERHAPS THE LION LIKE ONES ARE SINGA AND THERE MAY BE A FEW MAKARA AS WELL BUT ON MOST EXAMPLES I HAVE SEEN THE LION OR SINGA IS THE MORE COMMON. THE SINGA IS ESPECIALLY IMPORTANT IN BATACK CULTURE BUT HAS MORE OF A HUMAN FACE. PERHAPS MAKARA AND SINGA SPEAK OF THE SAME CREATURE IN MYTHOLOGY
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Old 27th February 2014, 09:15 AM   #4
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Quote:
Originally Posted by VANDOO
" The word singa is derived from the Sanskrit singa, "lion". The Batak term of singa has a predominantly magical, rather than zoological, so singa does not symbolize a lion. Instead, the singa represents the Nāga or Boru Saniang Naga, the primeval water serpent from the Hindu-Buddhist mythology. It is not fully understood why the name singa is attributed to this figure.[2][3][4] "

THE ABOVE QUOTE IS FROM WIKI. FOUND UNDER SINGA (MYTHOLOGY) THIS WOULD HELP EXPLAIN THE SINGAPORE HALF LION, HALF FISH AS WELL AS THE POMMEL DECORATION ON THE KASTANCE. SO PERHAPS THE LION LIKE ONES ARE SINGA AND THERE MAY BE A FEW MAKARA AS WELL BUT ON MOST EXAMPLES I HAVE SEEN THE LION OR SINGA IS THE MORE COMMON. THE SINGA IS ESPECIALLY IMPORTANT IN BATACK CULTURE BUT HAS MORE OF A HUMAN FACE. PERHAPS MAKARA AND SINGA SPEAK OF THE SAME CREATURE IN MYTHOLOGY
Salaams VANDOO ~ Of the many tides of influence sweeping across the Kastane scene; religion, myth and superstition rate highly ..not least shrouded in time and the duality of Buddhist and Hindu influence but also shaken by the 3 invaders which have created further fog and a great deal of disruption..not least in the after development e.g. In European dogheads with pure Sri Lankan influence going the other way...Then the pan Indian Ocean regional effect possibly centred upon Jakarata geographically and as the obvious trading hub through which the huge Hindu-Buddhist influence is traditionally applied. The Javanese and other sister regions where Zoomorphic/Mythical hilts is observed would indicate some inter-fusion or influence and adds to the mystique of the weapon being unraveled.

I have viewed the discussion from many points of the compass and am generally of the opinion that the decorative influence is home grown whilst the basic form may well be derived from other styles irrespective of the fighting nature of those styles. I think the obvious link is in the Moors of Sri Lankan tie-up with trade... Hormuz, Sohar, Red Sea ports and inter regionally...potentially sucking in early European and South East Asian forms already discussed.

I have mentioned the tantalizing Nimcha effect and the obvious Indian influences and the reduction in Iron and Steel gap in activity caused by the invaders particularly the Dutch.

I think we are closer to a general overview of where we see the Kastane and armed with a vastly improved library of detail, at some future point, an even clearer picture may be forthcoming...As to whether the shape triggers in the mind of the beholder .. A Lion or a serpent/ Makara is probably not so important given the mythology (I simply accept that since it defies logic by definition) Once the prefix "stylistic" is added it may be irrelevant ?

Meanwhile thank you for your posts...

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Ibrahiim al Balooshi.

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Old 27th February 2014, 02:29 PM   #5
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Salaams All... I would suggest that a number of lead in articles and illustrations be added at about this point to create a foundation of support ideas for any sort of semi conclusions and mid research results so far...

I have seen some of the advertising for the brilliant work by Robert Hales and have taken one of those pages to illustrate 3 beautiful related examples ... The Indian Connection perhaps or part of it? The descriptions are the authors view and may not reflect the broader concept of "stylistic" as opposed to "actual"...from the mythical viewpoint ...but it is the artwork placed here that is important.
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Old 28th February 2014, 09:53 AM   #6
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saalams ibrahiim,hello jim,yes i fully accept regional and artistic variation,but my point is where weapons have a point of origin,you then have provenance as with the weapons from candy royal palace,artists do tend to be recognisable by their overall style,so i think that if you were to compare high end examples,you could identify one royal workshop, it is a begining i think but in order to do so need pictures of high quality swords,so anyone lucky enough to own such a piece could we see them please
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Old 1st March 2014, 05:08 AM   #7
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Quote:
Originally Posted by napoleon
saalams ibrahiim,hello jim,yes i fully accept regional and artistic variation,but my point is where weapons have a point of origin,you then have provenance as with the weapons from candy royal palace,artists do tend to be recognisable by their overall style,so i think that if you were to compare high end examples,you could identify one royal workshop, it is a begining i think but in order to do so need pictures of high quality swords,so anyone lucky enough to own such a piece could we see them please
Salaams Napoleon ~ We dont have a point of origin...That is the point. Moreover if we knew what artesans were working in which workshops and with what techniques and styles around the Pre Portuguese entry in 1505 we would be very nicely placed to engineer a full and proveable answer.. We have none of these... thus, we are insofar as these observations you note almost completely in the dark... Shining a light into those dark corners and unearthing what small details we can may lead us to a clearer image of how, what, where, when, why and who ?... regarding the mysterious Kastane.

For a substantial report on Royal Workshops please see http://www.craftrevival.org/Extralin...ageCode=P00014

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Ibrahiim al Balooshi.

Last edited by Ibrahiim al Balooshi; 1st March 2014 at 08:38 AM.
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