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#1 |
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Not my usual field of interest - but its a great looking piece !
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#2 |
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Thanks,
My reasons are based on a combination of: the size (2" shorter blade than yours and smaller than the regular mid to late 19th C kris), the flow of the waves (see Kino's comment), features at the "sorsoran"-area, the miniature pommel and the way the twist core is done. Michael |
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#3 |
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Thank you Michael.
Yes, I can understand how length of this type of keris might influence one to think it was from an earlier period. I'm not sure that the luk form tells us anything in the absence of documented comparison pieces. I note Kino's comment, but this is not a Moro keris. I've seen perhaps 3 or 4 of these keris over the last 30 years or so, and the features in the sorsoran are always done in the same way. To my eye, this miring pamor is the style of work I expect to see in later pieces. The techniques and technology required to weld this type of pamor and to achieve this degree of perfection did not develop until relatively recently in the areas of keris production with which I am familiar. Frankly, I have very little knowledge of keris outside the core areas of keris tradition, however, applying the tells that I use in my own area of expertise, I would place this blade at no earlier than the first quarter of the 19th century, and the dress as somewhat later.(19th century = 1800's) Just as a matter of interest, what is considered to be an early date for a Moro style keris? What would be the date attached to the earliest documented example? |
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#4 |
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Alan,
I will not be home with my reference works (like Scott's work on how the Spaniards described the Philippines in the 16th C) for two weeks but here are several reference krisses, datings and most of the earlier discussion on this issue on this forum. "archaic kris threads" I would consider the early 19th C kris as archaic and those krisses that closely resemble an Indonesian keris as proto- or transitional kerisses. Here is an example of a "proto-kris" that I would date as earlier than the one in my first post (next to a regular-sized Madura keris). Michael Last edited by VVV; 19th June 2013 at 02:10 PM. Reason: added Scott's book for someone else to check and "early" before 19th C on dating archaic krisses |
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#5 |
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Thank you Michael.
So the period around 1800 is considered to be about the time when these Southern Philippine swords in the form of a keris began to appear? Thanks. That's pretty much as I had thought. I tried the "archaic" link you provided, but it took me nowhere. I look forward to your further comments. |
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#6 | |
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Hello Alan,
Quote:
Here's an old discussion on archaic (Moro) kris: http://www.vikingsword.com/vb/showthread.php?t=241 So, what would be your estimate when twistcore-like pamor appeared in, say, central Jawa? Regards, Kai |
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#7 |
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Thanks for your input Kai.
The question really is:- when did complex pamor miring motifs begin to appear in Jawa? My answer is:- I do not know My qualification is:- perhaps complex pamor miring did not appear in Central Jawa until the late 18th, early 19th century; in other words at the time when the keris had already been reduced to an item of dress. There are many reasons for this opinion, and I do not feel inclined to expand upon those reasons here, because to do so convincingly would require a very large number of words and very long time to write them. Probably complex pamor miring appeared in East Jawa and along the North Coast prior to being reasonably common in Central Jawa. In any case, if a keris that dates from circa 1800, and of the type under discussion in this thread, is regarded as "archaic" then there is really no reason to doubt that twist pamors did exist in "archaic" keris of this type. In any case, what seems to qualify as "archaic" for this type of keris is regarded as a rather young weapon in the core tradition of the keris. |
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#8 | ||
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Alan, I agree, we are actually saying the same.
The discussion for me started actually with this: Quote:
And exactly this is the thing that lets me think about Turkish Yataghans, where we encounter the same thing. No other technicques, perhaps some exeptional Adeg (like in some rare Moro blades), only twistcore, yet quite perfect. Quote:
I can assure you, the pamor of it seems to be Miring, it could be even twistcore, yet it surely isn't Sanak. I am not allowed to show a picture of it. |
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#9 |
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Gustav, I have now had the opportunity to examine perhaps the best screen photograph that is available of the Sendai keris. I have Photoshopped this image and reworked it to the limit of my capability, I have viewed the results on a high resolution screen, and then examined the screen image with a good quality magnifying glass; my eyes test at 20/20 wearing reading glasses.
In the sorsoran area of the Sendai Keris I can see some very faint, very slight white marks; in my opinion these marks, or traces, could be due to a number of reasons. I most definitely cannot see anything that would permit me to state categorically that the Sendai Keris has pamor miring. Here is a link to the article by Wahyono Martokrido that you posted on 21st September 2012. http://www.vikingsword.com/vb/showth...6&page=2&pp=30 What Wahyono Martokrido says about the pamor in this keris is:- The pamor is light grey in color, showing the patterns of curvy lines. The color of the pamor is not so contrast to that of the iron. This pamor can be categorized as pamor sanak, i.e. pamor made of different iron with so small difference in grain size and phosphorous (and arsenic) content in the metal.[13] ( the reference "13" is to Prof. Piaskowski's 1995 paper, a paper in which I had some involvement) I think we might have to agree to disagree on this matter relating to the Sendai Keris Gustav, I can see no evidence of pamor miring, Martokrido could see only pamor sanak, and he held the thing in his hands. I will accept that you can see firm evidence of pamor miring, but I cannot. However, Martokrido does mention "---patterns of curvy lines---"; this indicates clearly that the pamor material has been folded and worked, but it cannot be taken as evidence that this working involved the miring technique. Personally, I do not find the appearance of this twist pamor in Moro metal work to be so puzzling. Clearly it came from outside the area and was not an indigenous development. There was solid, continuing trade and cultural contact between virtually all areas of Maritime SE Asia during the time in which this twist pamor in Moro weapons made its appearance; the most advanced smiths in the region during this period were those from Jawa/Madura (in this context Jawa and Madura can be considered as a single entity, the variation between the two places can be likened more to a district variation rather than anything else). The style and execution of the pamor in the blade under discussion here, as well as other blades of this type that I personally have seen does appear to be Madurese. To my mind, this indicates a high probability that this pamor is a direct product of, or is linked to a smith, or smiths from Jawa/Madura, most likely Madura. There is a possibility that the link for this pamor could be to some other place, and some cultural root. However, in light of the available evidence of trade and cultural contact across Maritime SE Asia, I do feel that a link to anywhere other than Jawa/Madura must be regarded as an outside possibility, rather than a probability. I do feel that we are both on the same track here, but I think we must agree to disagree in respect of the nature of the pamor in the Sendai keris. Last edited by A. G. Maisey; 26th June 2013 at 12:25 AM. Reason: clarification. |
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#10 |
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When considering outside possibilities in regards to twistcore influences in the Philippines I would toss in China. You find very fine twistcore blades in Chinese swords, both in double edge jian swords as well as single edge dao swords. The question, however, for both China as well as any Middle Eastern source, such as the Turkish Yataghan, is in how far back do you find examples with twistcore. In both the Turkish and Chinese examples, you are hard pressed to find examples that date prior to the 18th century. Perhaps you could stretch this back a century and say 17th century. So perhaps in the Phillipines, the "perfection" of twistcore may have been a Chinese influence from the 18th or 19th centuries. Of course, twistcore dates a long ways back. You find early Viking swords with complex and fine twistcore blades and they were a nautical bunch so who is to say that technology didn't find it's way half way around the world. Then again, where did the Vikings learn and develop such complicated twistcore technology. I'm pretty sure it wasn't ancient aliens as some US shows would like to hypothesize. But in any event, I'm rambling but it sure is a fun ramble!
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#11 |
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Yes, twisted manipulation of iron is not unique. In fact, it is one of the basic methods used in times past in a number of places to remove impurities from iron in order to make it fit for use.
However, when we consider these Philippine or Moro blades we have one window in time, and a very limited number of windows in opportunity to transfer skills. Within the convergence of these two windows the highest probability of source lays with Jawa/Madura. This probability is strengthened by the knowledgeable appraisal of the style and technique of manufacture. Here we have the difference between possibility and probability:- anything is possible, only a very limited number of things can ever be probable. |
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#12 | |
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Yet the most likeable, actually undisputable origin of twistcore and other elaborate patterns is the Middle East. The Romans adapted this technique only after the wars with Parthians, together with longer swords. |
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#13 |
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Properly speaking this sampir style in Kelantan is known as a sampir "pucuk kacang". My understanding at this point is that the term Ku Sriwa is an attribution to a group of kerises with this style of sheath to an aristocractic Kelantanese of that name. Ku (Tengku) Sriwa is supposed to have lived around the turn of the 20th century and is reported to be an historic figure. I have not however had a chance to follow up this in archival records. Hopefully I will get a chance to visit Kelantan soon and follow up.
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#14 |
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For me a problem to accept Madura smiths as initial propagators of twistcore on Philippine blades is, as I wrote, the lack of other more elaborate patterns. We see only twistcore with exeption of some very rare Adeg patterns.
I also doubt, there are Madura blades at all, which have rows of more then 3 twistcore stripes, seen on Kampilan and sometimes on Kris. Yet the normal keris blades are much narrower, of course. Here is a thread about a twistcore Yataghan in SEA dress: http://www.vikingsword.com/vb/showthread.php?t=7622 Here is a thread about twistcore Mandau: http://www.vikingsword.com/vb/showth...4243&highlight Also pictures of a Kampilan and two Yataghans, one of them (the upper one) dated 1592. Regarding Sendai Keris, I have the same picture, the best available at the moment. The keris is out of stain, has a polished and in some areas slightly rusted surface, so it is difficult to be judged and no categorical statements can be made. Yet I would say, there is at least a possibility of a pattern welded Pamor Miring, even if the Pamor material isn't of high contrast. Last edited by Gustav; 26th June 2013 at 09:12 PM. |
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