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#1 | |
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Join Date: Dec 2004
Location: Witness Protection Program
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rick, the Maranao country was the most topographically isolated area (surrounded by high plateau which in turn is surrounded by rugged mountain ranges) of the three main Moro country, therefore they were the last to be converted to Islam, and the least subjected to external influences. The spanish had explored the lake country as far back as the early part of 1600's, but had found the terrain and the Maranaos too intimidating to attempt a conquest. it wasn't until 1890 when a determined attempt was made to reach lake lanao, and it would take another year for the spaniards to advance to the shores of lake lanao, heartland of maranao country, in the expense of intense fighting and heavy spanish losses (ironically, the spanish foot soldiers were almost all filipinos, 8,000 strong ). although the spaniards established a few garrisons, it wasn't your typical "it's my weekend off and it's a beautiful day, so i'm going to the marketplace to buy a souvenir for my lovely Maria" kinda place. as a matter of fact, the only wagon road leading to Marawi (the principal town) had to have the trees and foliage cleared 100 feet on both sides to prevent ambushes. sorry, i'm getting off track and this thread is turning out to be an ethnographic topic, lol. as far as the blade, i still think it was originally european in origin, as a matter of fact, this blade overall profile is somewhat reminiscent of another Maranao kris i have, http://www.vikingsword.com/vb/showth...=silver+surfer. i'm hoping the european blade experts can help me with the icons on the blade. does it look like any of the maker's marks found on european swords? i'm with you rick, that the kris itself is from the 1800's, but i have a feeling the blade is much, much older itself... ![]() |
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#2 |
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Join Date: Apr 2005
Posts: 3,255
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Hello Ron,
Congrats, I'm glad you snapped up this sweet kris! Maranao, 2nd half of 19th c. seems right to me. The other kris you referred to still looks like a (mid 19th c. or a bit earlier?) Sulu blade to me. I'm afraid that I don't grasp very close similarities or is it mainly a feel/balance thing? Could you post a pic of both pieces side by side, please? Frome the pics, I don't get the impression that this is a reworked European blade: The pamor at (or in front of) the sampir area looks undisturbed, especially visible on the left hand side; also the form and fullering of the blade does look like nice Moro work to me. Since some of the talismanic marks are situated inside the shallow central fuller while those at the base are engraved into the convex blade surface, I think that the chances that this is an European blade with original European marks are slim to none. I believe this blade would benefit from careful repolishing and an even etch - this would certainly allow to verify its construction and origin. Regards, Kai |
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#3 | ||
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Join Date: Dec 2004
Location: Witness Protection Program
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sorry, been working some crazy hours this past week...
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#4 |
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Join Date: Jan 2011
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Crosses turn up elsewhere in the Islamic world, the Tuareg and the "cross of Agades" for instance. In non/pre Christian iconography it often symbolises the sun's rays.
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#5 |
Arms Historian
Join Date: Dec 2004
Location: Route 66
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Hi Spunjer,
Im with everyone else in agreeing this is an extremely nice Moro keris, and while I know little on these weapons I do find the crosses intriguing. Without entering the area of the somewhat daunting classification and nomenclature of Moro keris, I am wondering why this blade would be considered to be possibly European. From what I understand, the guard (gangya?) on these blades was inclined to be made separately on early examples, so the blade itself having this distinct flared blade base would be understandable if the guard and stirrup were added on to a European blade. It would also be understandable to have Spanish weaponry available, and the Spanish type helmets and mail were used by the Moro. However I dont know of any European blades with this type of parallel fuller configurations offhand. The crosses do of course lean toward those often seen on European blades, but in those cases typically either enclose inscriptions or names, and are not used in what appears to be a linear numeric sequence. Native use of these kinds of marks does seem to follow that characteristic. I would point out that crosses, along with other well known marks such as the running wolf, sickle marks, anchors etc. are not makers marks, though in some cases certain makers may have favored the use of certain ones as well as number combinations and inscriptions. From what I understand of Moro blades (again, very liittle ![]() I would consider these crosses to be Moro native applied and most likely adopted in talismanic parlance with numerically oriented basis, with the other symbolics interspersed. The heraldic style cross is most likely an artistic interpretation of those seen on European blades. |
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#6 |
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Location: Sweden
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Nice catch Ron,
I waited too long and then it was gone... The cross is, as Jim mentioned, often used as a universal geometric pattern to symbolize the four cardinal directions. On talismans, in several other Muslim regions, it disperses evil forces away from the carrier, like a metaphysical shield. Michael |
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#7 |
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thank you david and thank you, jim, for a thorough explanation! the european blade angle was due to the talismanic symbols. my train of thought were as follows: heraldic cross on the kris, hence european in origin since it was something i don't ever recall seeing on any moro weapon before.. i reckon it was easy to jump to that conclusion due to the spaniards' presence. i have to bring it up to the more knowledgeable european weapons collector if it was indeed what i thought it was. well, that clarifies that...
michael, have you ever seen these types of symbols in any of your moro swords? even those weird marks somewhat in the middle of the cross sequences doesn't seem to fit on any talismanic markings in the moro realm.. |
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