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#1 | |
Member
Join Date: Jan 2007
Posts: 238
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On the occasional jogja hilt with similar work that you refer, is it the work (technique etc), material, decoration or are you try to explain something else in here? Or is it simply Putri Kinurung jogja hilt? Within my perception nunggak semi hilt is nothing alien in Sunda society (you might want to find some internet photos on some royal Sunda museum collection of Cirebon and Sumedang to illustrate this), and I'm not just speaking about modern day collector who collect just about everything in here. If decoration is important, I can show a very simple hilt where there's no distinct scroll work, mega mendung motif etc needed by a Sundanese to express his work. On the other hand, I can not see how the decoration on Detlef's hilt can be associated with Central Java (other than the overall shape which we all agree) as we in Central Java are crazy about how neat and delicate the cecekan (patra) is etc, a feature usually even missing in Sunda region. I also remember the decoration on the back of the hilt somewhere in a Sundanese sword metal sheath, but I can't remember which piece until now as I've handle quite a few of these. Further the material is not something preferred in Central Java where things, traditionally, doesn't move much from wood or ivory. This is not the case with Sunda. We witness how parallel the West and East Java in terms of hilt variation and examples has been shown by both regions, including the core-metal technique. Also not to forget that many Sunda hilt has a low grade silver or mamas selut which is often poorly done (and very distinct from Surakarta selut), the material is nothing but similar to those I understand as Banyumas pendok. Thank you in advance for your time. |
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#2 |
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Join Date: May 2006
Posts: 7,056
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Tunggulametung, I am not in the slightest degree interested in getting into a debate with you, nor anybody else, on where this particular hilt may have been made.
I believe I have made that amply clear in all of my posts. I just don't care where anybody may attribute the thing to in respect of where it was made, or where it may have been worn. I have made comments based upon my experience, and I am not about to get into giving tuition on how to tell the difference between Jogja work, Solo work and Banyumas work. Anybody who has regularly handled old pendok from these locations can tell at a glance, anybody who has not will need to look in another direction than me for the necessary education. I have provided my opinion, accept it, or reject it, I simply do not care. I suggest you may care to read my post #40 again, and try to understand what I have written.It appears your inability to gain a clear understanding of what I have written is causing you to believe I am interested in engaging in some sort of debate. I am not. |
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#3 | |
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Join Date: Jan 2007
Posts: 238
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Have a good day ![]() |
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#4 |
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Join Date: May 2006
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Yes, that was the way I read your post, but if you say that your intention was not to debate the matter, fair enough, my comment is withdrawn.
However, my position is still the same, in simple terms:- 1)-- the form of this hilt is Central Javanese. 2)-- this form has been associated with Central Jawa since at least the mid- 1700's ( see Jensen) 3)-- it is the Central Javanese form that follows Surakarta form 4)-- it may have been made anywhere 5)-- the line engraving, ( or perhaps the correct term may be incising, as the technique used does not involve cutting, and equally does not involve the embossing process, but rather is carried out by inscribing a line into the surface of the metal with a blunt tool that is pressed and drawn), is similar to that used on old Banyumas pendok; I have not seen this technique used on metal work associated with Surakarta, nor have I seen it on work that can be clearly identified as coming from other areas, but I have seen a few examples on old Jogja pendoks. 6)-- I am not putting forward an opinion on where this hilt may have been made, nor am I putting forward an opinion where it may have been worn, nor am I providing a hypothesis on the conditions under which it may have been worn. I have made a number of comments that are based upon my personal experience, and the opinion given relates to the similarity of workmanship in this hilt with the workmanship to be found in old Banyumas pendok, it also relates to the form of the hilt. Do not interpret these very limited opinions to construe more than they are intended to construe. |
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#5 |
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Join Date: Jan 2007
Posts: 238
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Well yes it is a discussion forum and not a debate forum but debate or let say argument is integral part of discussion so often we don't realize however it is an important aspect to build a good discussion
![]() Great, thank you for your reply. I guess it is because from how I learn Banyumas pendok usually come in emboss work and attribute more engrave/incise to Surakarta (other than emboss) but be sure I'm telling the truth when I'm saying often lost on how they differ even though I have handle many Central Java pendoks (not that regularly though). I don't count Jogja on this statement because most of the time I'm confidence I can tell when it is Jogja. |
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#6 |
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Join Date: May 2006
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Yes, Solo work is certainly engraved, even though we mostly see Solo embossed pendoks, these are made for Solo, not made in Solo, the reason being purely economic, as even the lowest priced Solo engraved pendok is quite expensive.
I suspect that we're possibly getting a little bit of confusion in terminology here Tunggulametung. The Banyumas technique that I have referred to as "engraved", or "incised", you may well be thinking of in terms of "embossed". I have seen all three of these techniques carried out. Engraving uses gravers --- little chisels --- driven by hand and hammer. Embossing uses punches driven by hammer. The Banyumas technique uses a blunt scriber that is drawn over the face of the metal and leaves a line, it does not remove metal, but leaves an impressed line.To my knowledge this technique has not been used commercially for a very long time. However, all of this is neither here nor there:- the work on the hilt looks like Banyumas pendok work, no matter how it was done. The embossing in the cecekan panel has obviously been executed by a different technique, and it is not this work that is under discussion, but the ornamentation on the planes. |
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#7 |
Keris forum moderator
Join Date: Aug 2006
Location: Nova Scotia
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Just a word or two here on the subject gentlemen. As i see it we are clearly here to "discuss". For me at least the word "debate" implies a more aggressive approach as in debate the debater is generally trying his best to WIN his argument. I see no necessity for such a "victory" in our discussions on these boards.
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