Flyssa - I finally got one!!

[Emanuel]

Hi Jim!

Starting on p.146 of the Desjardins treatise, there is ample discussion of the decorative motifs. Even if one cannot read French, there are diagrams and tables. Desjardins' conclusion seems to be that the ensemble is purely decorative and is achieved through a combination of basic shapes depending on the shape and length of the blade. The whole is a balanced composition and there are no two symbols or images alike. She proposes that all of the old flyssa's demonstrate the same use of combinations of three blocks of decoration. The client is ultimately responsible for choosing the blocks from a choice presented by the smith, so perhaps we are not seeing any indications of social status based on decorative scheme.

Incidentally, I read some 19th century accounts of Algeria, and I encountered numerous passages describing Kabyle culture and ways. At one point there was mention of a young man leaving the village with his clothes and his flissa. When he had made a fortune, he would return to his village, buy a house and a yataghan and get married. It seems that the Ottoman yataghans coexisted with the flyssa, and it was more highly regarded than the latter.
Furthermore, it seems that Kabyles - while supersticious - did not use amulets and charms. If such is this case, the explanation of the dot/ball on the flyssa pommel as a ward against the evil eye may be incorrect. I will look for the texts again and provide the sources.
Lastly, Desjardins specifies that flyssa blades are mostly iron, with only slight carburizing. It seems that there is enough carbon content along the edge to allow hardening, but the interior and back remain low-carbon and soft. Could anyone do a test to confirm or refute this?

Forum member Berberdagger posted a document of different Berber symbols a while ago http://www.vikingsword.com/vb/attach...chmentid=18230 . Some are recognizable on flyssa's, but not all.
I'll translate and post the relevant passages in Desjardins...it'll take a bit though.

Best regards,
Emanuel

[Lew]

Desjardins specifies that flyssa blades are mostly iron, with only slight carburizing. It seems that there is enough carbon content along the edge to allow hardening, but the interior and back remain low-carbon and soft. Could anyone do a test to confirm or refute this?


The only way to test this theory is to have one of our pieces rockwell tested and that would mean possibly ruining the blade with little dots from the testing. IMO most of these swords were probably forged from some type of round bar stock. I don't think that the source would be plain carburized iron more like a medium carbon steel with just enough carbon to have the edge hardened. If you look at Jeff's example you can see the temper line that starts just forward of the choil.

Lew

[Tatyana Dianova]

OK, here is mine. It is VERY long (please see how it compares to normal yataghan), in reality it is more than 1 meter long. And it is very heavy, I even cannot imagine how one may wield it with one arm! It has whole steel construction, with hilt made from the same steel bar as the blade, decorated with brass.
Does anybody know, why all flyssas seem to be in a very good condition? Are they not so old?

[kronckew]

i imagine it's a bit longer as it needs to be used from camel back, they're a bit taller than horses. an infantry/naval weapon is generally shorter as you do not want it hitting the ground as you swing it. on a horse/camel you want it long enough to strike an enemy on foot, so length would be appropriate. as far as musculature, practice makes perfect. there are very few of us nowadays who would spend the time to develop the musculature required for serious swordsmanship. or archery. who can pull a 150lb longbow at 6 aimed arrows/min for a half hour or more? they could at crecy & agincourt.

when i was measured for my naval officers sword, it was measured such that the tip missed the ground (deck actually) by 1 inch as it was gripped comfortably in my hand and pointed at the ground. i once saw another officer during a parade with a borrowed sword that did hit the ground as he was marching & saluting, the blade snapped and he was very embarrassed. it would have been even more embarrassing in the old days in a real battle. probably fatally so.

and, finally, men always like to brag about how long their weapon is....

[Jim McDougall]

Thank you Jeff and Tatyana for adding your examples...and especially for the photos showing the detail on the motif!
Emanuel I really appreciate the notes on the Desjardins work, the data is very helpful.
It is interesting to see the variations in the motif, which seem quite subtle in the geometric designs, though it seems puzzling that it is noted that such motif was determined by the length and shape of blade. It seems the blades are always of basically the same shape, except those rare variant curved forms. It also seems puzzling that she states that the Kabyles though superstitious, do not use amulets and charms, while Berbers overall use essentially the same symbolics in material culture such as textiles, jewellery etc. as well as in tattooing.
The geometric designs in general Berber symbolism seem distinctly the basis for much of the motif on the flyssa, though as noted, the variation seems quite subtle. Although we are aware that the Berber term is applied loosely to geographically widespread confederation of tribes, it would seem that such symbolism would be consistant in artistic application regardless of interpretation. Actually in reviewing the standard illustrated glossaries of such symbolism it seems in my opinion somewhat contrived much as such interpretations of rock art symbolism and much categorically assembled material on symbolism.

While this assessment may be somewhat defeating in trying to find the meanings behind much of the motif on flyssas, I still believe there were more deliberately applied purposes in earlier examples. As has been noted in Desjardines, later flyssa became more widely produced and of course more degraded as typical of volume production, so decorative motif without meaning would be standard. This is much the same as the duplication of trade markings on blades intended to suggest quality for marketing purposes, or the application of thuluth script on Sudanese weapons.

Another interesting thing regarding 19th century Algeria and the young men returning from gaining thier fortunes, notes that they would then get a sword either yataghan or flyssa, but the Ottoman yataghan was more highly esteemed. This seems interesting since many earlier discussions refuted the idea that the yataghan could have had influence on the development of the flyssa since Ottomans never conquered the Kabyles.

I apologize for not responding sooner, I am occasionally out of computer signal area. I really do appeciate everyones responses in this and look forward to continuing discussion on the flyssas. All of you have shown excellent examples and it is great to look at them in comparison.

Thank you all again !!!!

All the best,
Jim

[Tatyana Dianova]

2 more examples from the book "Edged Weapons in the Collection of the Russian Museum of Ethnography".

[Jim McDougall]

Tatyana, thank you for showing the interesting photos from the Russian reference book. While the identification captions are incredibly vague and offer no help in studies, the photos are very nice, and despite the lack of information looks like an interesting book.

Actually, the lack of information is not atypical in the case of the flyssa, at least as far as resources published in English. The Desjardines work is the only work I am aware of that addresses these in depth, but many questions and as always more research is needed.

I very much appreciate the contributions placed by you and the others in this discussion, as every item offers compiled information and ideas about where to search for more data .

Best regards,
Jim

[Emanuel]

Originally Posted by Jim McDougall

Another interesting thing regarding 19th century Algeria and the young men returning from gaining thier fortunes, notes that they would then get a sword either yataghan or flyssa, but the Ottoman yataghan was more highly esteemed. This seems interesting since many earlier discussions refuted the idea that the yataghan could have had influence on the development of the flyssa since Ottomans never conquered the Kabyles.

Hi Jim!

I recall arguing that point a good bit and the mention of young Kabyles buying yataghans seems to throw a wrench in it. From all I could find, Kabylia never fell under Ottoman rule and yeniceri troops did not occupy the region. Now you and others did argue that this would not be an obstacle to direct trade, and the above mention seems to confirm this point. So Kabyles definitely had access to yataghans...now I question whether this means that the flyssa necessarily developed from the yataghan. Why would Kabyles produce a new weapon form if they had ready access to a more desirable one?
Kronckew made a point that I had been thinking about, namely the use of camels. The pommel of the flyssa itself looks like a camel head to me. But then I wonder whether camels were actually used along the coast, where the Ifflissen were located. Furthermore, Kabylia is a mountainous region.

Tatyana, the curved flyssa you showed has been discussed here before. Some may remember my panicked rants in the "curved flyssa in the St-Petersburg museum" thread

Lew, there is a flyssa on Oriental-Arms with a laminated blade (http://www.oriental-arms.com/item.php?id=2694) an interesting development which leads me to wonder how rare or common this is. Maybe we should start etching our flyssa's.

Jim, my belief that the flyssa developed independently of the yataghan is slowly falling appart. Here is a yataghan with decorations incredibly similar to those on flyssa's - http://www.oriental-arms.com/item.php?id=2703 identified as East European.

I'll keep playing the Devil's advocate as long as I can, and I will certainly continue the research.

All the best,
Emanuel

[Jim McDougall]

Hi Emanuel,
Thank you so much for responding!!! It is great that you take such interest in research and discussion on these, and you have shown a great deal of perspective and compelling observations. I do recall your comments in discussions noting that Ottomans never took power in Kabylia, but it seems that such powerful influence would eventually infuse into the culture as has been noted. It seems that locally produced interpretations of the weapons of the Ottomans would in many cases not reach the status of the original examples, in using an extreme analogy for example, comparing a Corvette to a Ferrari (please guys, while there are certain basic elements that may suggest similarity....there is a key separation...$$$, and I love Corvettes anyway!!!...cant even afford one of those though).
The only puzzle here with the favor of the Ottoman yataghan over the flyssa would be, if the talismanic and symbolically charged decoration of the locally produced flyssa was so important, then why would the weapons of thier 'enemy' without such key symbolism be so sought after?

I too have considered the zoomorphic mystery of what in the world creature must be represented on the pommel of the flyssa, and as you have noted, the camel seems plausible. But then again, why camels when these do not seem likely in such mountainous regions? The flyssa is suggested to be a cavalry weapon, but how could cavalry be effective in mountainous areas of the Atlas which was home to the Iflissen. In previous efforts to discuss the actual manner of use for the flyssa, no translated narratives have ever appeared with descriptions revealing such information. If it was indeed used as seems most likely, for the thrust, why no guard to prevent slipping of the hand. If it was a slashing weapon, it seems awkward and ill balanced, at least in my own martially limited opinion.

If these questions have been specifically addressed by anyone over many years of discussions, I apologize for not having found such comments in the archives and would be grateful for correction.

Emanuel I really appreciate your willingness to discuss the flyssa further, and these comparisons of information available and answers to these many puzzling questions, we sort of all have to be devils advocates
Lets keep looking!!

All the best,
Jim