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#1 |
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Join Date: Dec 2004
Posts: 987
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"Amongst other defensive Armes, they use little Bucklers or Targets, of an Ovall forme, of such a length, that they will commonly cover the whole Man, being so light also, that they are nothing cumbersome." Cristoforo Borri, Cochin-China: Containing many admiralbe Rarities and Singularities of that Country. Exctracted out of an Italian Relation, lately presented to the Pope, by Christophoro Borri, that lived certaine yeeres there., Chapter VIII (1633).
Love the title. This is a translation published by Robert Ashley in 1633. I'm not sure when the original was presented to the Pope. |
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#2 |
Member
Join Date: Dec 2004
Location: Philadelphia, Pennsylvania, USA
Posts: 54
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Vandoo--
Thanks for the image. There is a shield with some similarities on page 135 of the Barbier-Mueller book. The author attributes it to the Kaseng people of Laos. Something to keep in mind with this and the black-lacquered shield you posted is that they were used by the hill peoples of Laos (and, possibly, Vietnam). I think my shield was likely used by the Dai Viet, or the majority people of Vietnam. Its presence in Vietnamese artwork and the clearly Chinese-influenced lacquerwork corroborate this. I imagine this shield would have been used in a procession along with the ornately-decorated kiem and guom (straight-sword and saber). These other shields, while being geographically close in origin, were used by other ethnic groups with very different purposes. I don't say this to discourage your posting of other images of similar shields...on the contrary, I'm very interested in them. I only suggest that we may be doing the Western equivalent of comparing a tomahawk to an American Revolutionary War saber. |
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#3 |
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Join Date: Dec 2004
Location: Philadelphia, Pennsylvania, USA
Posts: 54
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Mark--
Thank you for your kind words. I very much enjoy the shield as well, and it will take a place of honor in my collection (possibly as a background to my rack of kiem). Thank you for the Borri quote. I am aware of the book but have not read it myself (although, I believe Cornell University is reprinting it in the near future, along with Samuel Baron's accounts of Vietnam from the late 17th century). It certainly seems like Borri is describing my form of shield, but probably the rattan version. My shield is far too heavy to be described as, "being so light...that they are nothing cumbersome." I'm attaching an image from the Baron book (again, haven't read it, but I found some images reprinted elsewhere) which depicts military drills. Again, I blew up the relevant detail of shield fighting. Judging from the fighting posture of the opponent on the left, I suspect these were also rattan shields (I can't imagine hauling my heavy wooden shield over my head like this). For reference's sake, this image is from: A DESCRIPTION OF THE KINGDOM OF TONQUEEN, Samuel Baron, 1685. |
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#4 |
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Join Date: Dec 2004
Posts: 987
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There is a facsimile copy available free on-line: http://dlxs.library.cornell.edu/s/sea/index.php
It is not very long, so with some patience you can download and assemble the pages (or I can try and e-mail you a copy of mine). Cornell's SEA project is a great source for old books. They come up for viewing page-by-page, but its no problem to scan the pages and download what you want, if its too long to get every page. |
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#5 |
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Join Date: Dec 2004
Location: Philadelphia, Pennsylvania, USA
Posts: 54
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Sorry to reopen an ancient thread, but I have new information on this subject, and I think it makes more sense to keep it all in one place.
So, aften ten years of owning this shield and scratching my head about it, I tripped across a second one a few weeks ago and promptly snatched it up. The craftsmanship is rougher than I expected, and the condition could be better, although I suppose I should be happy to find one in any condition at all. I photographed it next to my first one, so you can compare the two. As you can see, the dimensions are roughly the same, as is the black lacquer/paint in the front and red lacquer/paint on the back. The general construction is similar, right down to the horizontal handle. Curiously, the first shield uses machined nails to hold it together, whereas the second is fastened with iron or steel chunks that are peened over the back of the handle (less elegant, but very effective). The decoration is a puzzle. Obviously, this is meant to be the eight trigrams of Taoism, but the trigrams are all wrong (without going into details, each of the trigrams should be a different sequence of dashes and lines). Also, the yin-yang in the center is sloppy. I highly doubt that this was painted by a Taoist at all. Having said that, I'm almost certain this is not a tourist piece. The handle shows a lot of wear, exactly where you'd expect to find it if it were carried a lot. An interesting similarity: both shield handles have a square cut-out to the right of the oblong cut-out that's meant for the hand. One of my early thoughts was that this might be to accommodate a strap to help distribute the weight of the shield, but upon inspection of old photos of a ceremony at Hue (more on that in a bit), that is certainly not the case. Tripping across this shield re-ignited my research, and I finally came up with an answer to what the crap these things are. They are part of a ceremonial dance, used in a ritual called the "Nam Giao sacrifice." I'm still a little spotty on all the details, mostly due to bad translations through Google, but from what I gather, every three years in Hue, there was a sacrificial ritual to Heaven, the Earth, and the local "genies" (I gather they mean some sort of nature spirits). The Vietnamese would sacrifice animals that they had fattened over the previous year, and part of the ritual involved a shield dance called "Mua Bat Dat," which has something to do with the specific formation of 64 dancers/soldiers in 8 columns of 8. The ceremony disappeared along with the Nguyen Dynasty (I believe in 1948), but the good citizens of Hue brought it back about fifteen years ago as a cultural preservation thing. As you can see in the photos, the first shield is clearly from this ceremony. My current theory about the second, cruder one, is that it is a rustic version of the official Hue shields, made by inferior craftsmen in both, woodworking and decoration. The wear on the handle makes me think it was used quite a bit, if not in a similar dancing function, then in some other sort of ceremony. The incorrect trigrams and yin-yang are still a puzzle; I'm thinking that it was created by a non-Taoist who saw the Taoist symbols somewhere and tried to recreate them (from memory) for a talismanic function. |
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#6 |
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Join Date: Dec 2004
Location: Philadelphia, Pennsylvania, USA
Posts: 54
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And here are some photos from the "Nam Giao sacrifice." I altered the first photo to bring out the details of the decoration...even though the shape of the shield is different (pentagonal, rather than oval), you can see the decoration is very similar to my first shield. On the left side of that photo (and in the other photos), you can see an oval shield that's close (or identical) to the shape of mine. I can't find a reliable attribution as to the date of these photos, but I'm guessing early twentieth century.
The illustration is from a French book on the subject of Vietnamese religious ceremonies, dated 1915. The color photo is of the modern recreation of the ceremony in Hue. |
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#7 |
(deceased)
Join Date: Dec 2004
Location: OKLAHOMA, USA
Posts: 3,138
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VERY INTERESTING AND UNUSUAL.
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