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#1 |
Vikingsword Staff
Join Date: Dec 2004
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Guys,
I think we are headed down a familiar path. As ariel notes, CharlesS (and others) have shown a large number of mixed-cultural edged weapons that have been discussed previously in this Forum. We usually have no clear information about the various items' provenances, and attempts to describe where these were made and used are often speculative. When attempting to place such items geographically, we often end up in the realm of guess work, otherwise known as "professional judgement" or "expert opinion." It's interesting to debate these topics but, in terms of informing the reader here, it is perhaps most helpful to define the blade (e.g., karud, pesh kabz of Afghan type) and dress (e.g., indo-Persian), with a likely geographic attribution (e.g., Central Asian). What readers here are mainly looking for is guidance that is fairly clear, but also expresses the uncertainty of its characterization. |
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#2 | |
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Join Date: Dec 2004
Location: Ann Arbor, MI
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The process of defining a weapon is pretty standard and stepwise. First, we define a type of a weapon in question: shamshir, yataghan, nimcha, kaskara etc. Easy. Second, we try to pinpoint its origin. Manceau in France and Labruna in Italy produced very convincing yataghans that were not really Ottoman, but the names of the manufacturers were clearly stated. That was also easy. After that, the tougher parts start. Since sometimes the exact provenance is uncertain, we have to rely on the preponderance of evidence. The dagger in question is definitively a “ karud”. There are also some features hinting at its Central Asian origin: 2x1x1 rivets, certain crudeness of execution etc. However, there are no features compatible with Indian origin ( like the just posted khyber). Elephant ivory was traded widely and cannot help us. Thus, the preponderance of evidence is in favor of Central Asia from Afghanistan to the Khanates. Lastly, we look at the decorations. Here we see very “ Buddhist” repousse motives of the scabbard parts. This tells us that they came from a different tradition. Whether this ” karud” found itself geographically somewhere else or the scabbard was decorated by a “ buddhist” master in CA is unknowable. In any case this “karud” never became an established pattern of a “Buddhist” weapon tradition but remained firmly as a CA weapon. Thus, our final description may sound something like “CA pesh kabz with straight blade and a scabbard redecorated with “Buddhist” repousse motives”. This is the best we can do with strange objects. Last edited by ariel; 12th December 2022 at 02:53 PM. |
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#3 |
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Or "CA karud with a scabbard redecorated with “Buddhist” repousse motives”.
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#4 |
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Location: Ann Arbor, MI
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#5 | |
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Join Date: Nov 2009
Location: Russia
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Complementing your definition of the subject under discussion, I would clarify that the dagger under discussion is: "Karud. The place of production with a high degree of probability is Afghanistan (if you made us all happy with a book about the arms of the khanates of Central Asia, you would know why this dagger has nothing to do with the khanates) "The details of the scabbard are undoubtedly of Sino-Tibetan origin. The use of the item most likely took place in this region". |
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#6 |
Vikingsword Staff
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mahratt and ariel,
You are each getting very close to the line again! Both of you have had a post deleted in this thread for irrelevant or provocative material. Enough. Move on. In the past we have closed threads because of your incessant arguing and attacking each other. In future, if you use threads to continue your arguing and sniping, the threads will remain open but you will both be gone from here permanently. . Last edited by Ian; 13th December 2022 at 12:15 PM. |
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#7 |
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And, BTW, I frown upon the use of the term “Khyber knife” in books and other professional publications.
First, this moniker was given to it by the Brits who did not know of, or did not care about, its real name. Second, it implies that this weapon was endemic specifically to the Khyber Pass area. In fact, it was produced and used in other Afghani areas, in CA Khanates ( somewhere here there was a photo of a whole slew of them sold as butcher meat choppers), in India and (in a slightly modified form) even in Persia ( See Fiegel, #2095, 2096). Interestingly, “ ch’hura” is more correct: it is a word with Sanscritic roots meaning a knife. In formal publications the native term “ selava” is, IMHO, mandatory. It is its true local name and, having learned it, we are obligated to use it. I take my hat of to Indonesian and Philippine gurus who are very careful, almost persnickety, about terminology. Again, in informal exchanges we can call it whatever is convenient for the occasion. |
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#8 | |
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Location: Russia
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The use of native ethnic names of weapons is a "nice bonus", especially considering that in the same Afghanistan in its different regions the same one Khyber knife has been called by many different names. Nevertheless, I am very glad that you have learned useful information from my book on the arms of Afghanistan. And for reference, Khyber knives have never been produced in the khanates of Central Asia. With Indonesia and the Philippines - everything is easier. The huge variety of forms of tribal swords and daggers, common in relatively small areas, has led to the fact that it turned out to be easier to use traditional ethnic names. However, I think that this topic is not about the nomenclature of weapons. And I think you should not "clutter up" with our discussion the topic that francantolin opened ![]() |
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