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#1 |
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Join Date: Dec 2004
Location: Ann Arbor, MI
Posts: 5,503
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The durbars were even more than just bazaars. Rajas were preparing for them and acquired impressive retinues armed with impressive weapons ( mostly newly made) , wearing impressive garb etc. This was something resembling Oscars ceremony in which all attendees did their best to impress everybody on the " Red Carpet". We often see enormous unwieldable teghas with bronze/brass decorations from those celebratory gatherings. Bragging parties, in short.
The owner of this shield wanted to show his military might. Other similar shields had full pantheons of divine personalities. |
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#2 |
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Join Date: Nov 2009
Location: Russia
Posts: 1,042
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Many thanks to everyone for opinions!
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#3 |
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Join Date: Jun 2009
Posts: 1,295
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As Interested Party noted, the mounts (vehicles) - Vahana - are very helpful for indentification of Indian deities:
https://en.wikipedia.org/wiki/Vahana |
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#4 |
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Join Date: Dec 2019
Location: Eastern Sierra
Posts: 510
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At my first glance I though, assumed, that the circles being held were Chakras. Once I took a better look, I could see only the top right figure held a chakra, the rest held bucklers, targets. It is interesting a shield with a theme of shields. Definitely a different metaphysical meaning.
I haven't had time to dive into the iconography yet but, is the center panel the heavenly architect, Vishvakarma? I thought Brahma at first because the central figure is unarmed but there is no swan. The chariot made me think of Vishvakarma. To make it more confusing is that a lotus emerging from the figure's navel? |
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#5 |
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Join Date: Jun 2009
Posts: 1,295
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The figure in central panel is Surya, the sun deity. He sits in a carriage drawn by seven horses (seven meters of Sanskrit prosody, days in a week, seven colours) and holds two lotus blossoms. He is flanked by two goddesses of dawn (or his two wifes), shooting arrows.
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#6 | |
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Join Date: Dec 2019
Location: Eastern Sierra
Posts: 510
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