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#1 | |
Vikingsword Staff
Join Date: Dec 2004
Location: The Aussie Bush
Posts: 4,361
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Thanks Zel.
I appreciate the difficulty of keeping ones ideas clear and up to date, especially when the subject is complex and imprecise. The purpose of my recent post was not so much about nomenclature, although that certainly is an interesting and confusing field, but on changes in styles over time and how to date Visayan weapons to a certain period. In the piece you wrote three years ago, you talked about changing styles and how these might help in dating a particular weapon. That sounded very useful information and I have carried it with me as I've looked at various pieces from the Western Visayas. The information that you provided was quite specific and will get you quoted, and once out there it will continue to be quoted. The best we can hope for is that we are quoted accurately. Which brings me to the query I posted for you. Am I still quoting you accurately, based on what you said in 2003, or is it necessary to update or amend some of the information that you posted previously (within the bounds of confidentiality that you mentioned)? If it's, say, 80% correct, what is the 20% that's no longer accurate? Regards, Ian. Quote:
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#2 |
Member
Join Date: Dec 2004
Location: VISAYAS and MINDANAO
Posts: 169
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Ian,
What I posted in 2003 for the most part holds true today, but only for a particular class of deity-hilt sundang from a particular region. The only addendum I would contribute now concerns the scabbard. The hanger-block evolution mentioned in that post is true for a certain sword. However, in other regions the hanger block is still used and made today. This helps identify the point of origin, not age. But there are probably a dozen or so aspects besides the hanger block on the scabbard alone to help determine point of origin and just as many aspects to help determine age...mostly aesthetic and some quite esoteric. Then you have the sword itself. The blade alone has more than a dozen characteristics to look at to help determine point of origin and age....that's the easy part. Adding the hilt adds more aspects to investigate. There are probably over two dozen aesthetic and esoteric characteristics to look for in a deity-hilt or non-deity figural hilt pommel. And then you need to consider the rest of the hilt as well. Once you look at every possible aspect of the whole sword, then it is possible to determine point of origin....sometimes as accurately within 20 km. The same holds true for age. But it's knowing what characteristics to look for and the region associated with those particular characteristics, that will help you identify the sundang, the point of origin, age, etc. Unfortunately, most of that information I'm bounded by confidentiality. |
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#3 |
Member
Join Date: Jan 2005
Location: Kansas City, MO USA
Posts: 312
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I think understand where Zelbone is coming from.
We have to keep in mind that we are talking about cultural and ethnic traditions and beliefs. This is a sensitive area. A sword is not just a sword… as it is thought of in a western mind set, just steel, wood and some interesting designs. There is more to it. There are values, traditions, beliefs and (dare I use the words) integral secrets that are inherent to these wonderful edged weapons… making the study of these objects a bit difficult and slow going (for us outsiders). Knowledge and trust has to be earned, it is time consuming and worth the effort. The unfortunate side effect is, you can not always share what you now know. To share is to break a trust, and to lose an invaluable resource. But more importantly, it means that you will lose a valued friend (truly, this is greatest lost of all). I have seen these debates in the past, when we end up with generic names like Sundang. Sometimes it because the melding of hundreds of years, names for swords become a bit blurred (one group’s Sundang is another groups Tenegre). Honestly, you can not just give it one label and be 100% correct all of the time. On the other hand, sometimes the question “how do you know that it is…” can cross in to the cultural and ethnic sensitive areas. It is like being caught between the rock and the hard spot. For me, I always try to honor other people’s cultural and ethnic traditions and beliefs. I may not always understand them, but I do my best to honor them. I believe I do understand where Zelbone is coming from, and for me, I respect his position. |
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#4 |
(deceased)
Join Date: Dec 2004
Location: OKLAHOMA, USA
Posts: 3,138
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PERHAPS WE SHOULD GIVE UP ON ASSIGNING A NAME FOR SOME SWORDS AND JUST GO FOR ORIGIN, AGE, TYPE AND FUNCTION.
![]() I ORIGINALLY THOUGHT A SUDANG WAS A CERTIAN TYPE OF MORO KRIS BUT JUDGING FROM ITS WIDE USE AND WHO AND WHERE YOU ASK, ITS ABOUT THE SAME AS PARANG IT MEANS KNIFE, SWORD OR SHARP POINTY THING BE IT TOOL OR WEAPON. ![]() PERHAPS FOR INSTANCE PHILIPPINE VISAYAN TYPE A , BEVELED SINGLE EDGED BLADE WITH DEEP BELLY AND SHARP POINT WITH CARVED HORN HANDLE, POSSIBLY NAGA FORM, AND HORN GAURD. WOOD SCABBARD WITH CARVED BLOCK FOR CARRING CORD, FASTENED WITH RATTAN BANDS. KNIFE PRIMARY USE AS TOOL SECONDARY USE AS WEAPON. ABOVE AVERAGE CARVED DECORATION .APPROX LATE 1890'S TO EARLY 1930'S FUNNY IT OFTEN GETS MORE COMPLICATED AND CONFUSING THE MORE YOU LEARN ![]() |
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