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#1 |
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Thank you. I see. It looks close to what Hrisoulas would call a star or chevron made be twisting laminated bars in deferent directions and welding. I wonder if the core of this type of blade was different than the edges or was the pattern enhanced by removal of material?
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#2 |
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Join Date: Jun 2020
Location: Germany
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Hello,
unfortunately I can't answere immediately, because the moderation checks the contributions of new members at first (because of spambots or sth. like that),so there is some delay... I hope the new pictures are helpful. No, the fuller is ribbon damascus and not torsion or turkish damascus. I think it's persian because of the decor. I have seen much other Qamas with a fuller with a damascus structure, but the most pieces had a completely different decor and only one had a cutted picture on the blade. Because of that Im not sure that my dagger is from the same region like for example ariels Qama. Regards Robin |
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#3 | |
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Now for the big disclaimer of my theories in that Ariel I am sure has knowledge outside the text mentioned and can give clarification. It is nice to see the second Gurian example at a different angle and magnification. I had not seen it clearly before to be able to make out the amazing patterns in the fullers. PS. Robin notice the similarity in style in the Georgian made beaked saber's cartouche and the incised line around the koftgari, especially on the back, of your blade. Last edited by Interested Party; 28th June 2020 at 06:53 PM. Reason: Epiphany |
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#4 |
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One of the best Georgian blades I have ever seen! Thanks for posting!
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#5 |
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Hello,
I have thought about ariels and Oliver Pinchots opinion that the dagger could be made in Daghestan or Tiflis. I found this map in the internet (see also the link) and if the dagger has been made at the early 19th century these areas were a part of Persia at this time. https://de.wikipedia.org/wiki/Kadsch...an_1900-en.png In this case it is not wrong to say "it's (northwest) persian", but it is also right to say "it's from Tiflis or Daghestan" ![]() That would explain the persian decor and the similarity of the blade to georgian examples. Maybe the decor was made by another artist than the blade. But I think the customer was a Persian who maybe lived more in the south. |
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#6 |
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If it is allowed, here are the links of the only dagger I found which looks very similar to mine. I think the mountings are newer than the dagger and the blade was cleaned very extensively
![]() https://www.liveauctioneers.com/item...kindjal-dagger https://armsandantiques.com/products...us-blade-rd779 Regards Robin |
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#7 |
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I don't think anyone is questioning Persian influence. Just in the current belief system Tiflis seems a reasonable attribution. I would love to see a book on Persian and Turkish blades of this type. Possibly world view and scholarship related to Persian Qamas would have been different if the 1979 revolution had not prevented the exchange of ideas in the region. Hopefully 30 years from now everyone will play nice and scholarship with flow across borders again.
The blade geometries are very different on these linked examples. Yours is what I had associated with earlier blades and a different technique of use. They are all gorgeous and I would be honored to own any of them. I liked the pomegranate on the sheath of the 2nd linked example, but I believe the sheaths don't help you argument. The style of the pomegranate I thought was associated with later Russian influence on the genre. The first linked sheath seems very solidly in the Kubatji/Dagestani tradition from the late nineteenth century. The second example's blade if I remember correctly had traces of duckheads on the koft a very Tiflis touch. All that said blades moved around the region, sometimes waiting many years to be mounted or were mounted successively for different owners. Often works were an amalgamation of several craftsmen often from different regions and traditions or people working outside their cultural traditions. So really the sky is the limit concerning the truth of production and the critic imposes their own bias upon what they see.... The knife being made for an Iranian, expat or otherwise, is as likely as anything else. Thankyou again for showing your collection and giving me the chance to play this game of attribution. Attached are two plates from Rivkin's Caucasian Arms. That to me seem to be a similar style. though honestly I like yours better. Personal taste. BTW did anyone else notice the first auction house had the blade backwards in its sheath. One of my pet peeves. It makes things sloppy and leads to dull blades. Last edited by Interested Party; 30th June 2020 at 03:54 PM. |
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#8 | |
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Persians tried to absorb Eastern Georgia for centuries, and invaded it repeatedly, sometimes being victorious, sometimes beaten. But they never made it a part of Persian Empire: Georgians were fiercely independent and their Christian faith resisted Moslem rule. Persian military and political influence of Caucasus and Transcaucasia ended in 1801 by the entrance of Russia as a player, when it officially made Georgia as part of the Russian Empire. Persians tried to offer a feeble fight, but were beaten mercilessly and in 1813 they officially ceded any claims on Eastern Georgia and the entire Daghestan ( Golestan treaty). Thus, by the time this kindjal was created there was not a trace of Persian military or political influence or presence in that area ( see map). Artistic, -yes, because art has no borders. But I have gone over Khorasani's book showing multiple examples of kindjals and sabers from major Iranian museums and there is nothing even remotely similar. On the other hand, there are multiple examples of similar decorative motives on Georgian weapons from that era. Moreover, the "almost wild damascus" of the flat parts of the blade and " Tiflis Zigzag" within the fullers is typically Georgian and has no analogies in Iran. IMHO: pure Georgian, most likely Tiflis, second quarter of 19-th century. And gorgeous. |
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#9 |
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Re. Armenian armorers.
The majority of them worked as jewelers, Papov being the ultimate example. Blades were mainly produced by Daghestani and Tiflis masters and sold to workshops. There are some clearly Armenian blades with Armenian inscriptions, but they are often over-embellished with almost kitschy inlays and koft decorations and personally I do not like them. Pure IMHO. Exceptions: we do not know for certain whether Eliarov was Georgian or Armenian or whether Purunsuzov or Master Khachatur made their own blades. They worked relatively early in the 19 century, and most of the splendid kindjals and shashkas available to us date much later, when the entire field was captured by large and medium sized workshops mass producing generic products with rather faceless appearance . The role of bladed weapons in warfare plummeted at that time and they became part of a wardrobe, status symbols and souvenirs. |
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#10 |
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By the way, Rivkin mentioned the similarity of the “Tiflis zigzag” with some Indian mechanical damascus patterns and noted the presence of Indian merchants and armorers in Tiflis.
Surprisingly, one can find Indian blades on Caucasian swords. Trade connections may be the reason, but Georgian mercenaries ( often of the highest rank!) served in Persian armies since Shah Abbas I times and went to Afghanistan and India. Globalization was not invented yesterday:-) |
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#11 |
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Welcome to the forum!
With Ariel's examples, the fullers clearly exhibit twistcore. I doubt that there is any difference in basic construction between Tiflis zigzag, Turkish ribbon, stars, what-have-you: made from twisted bars and differences in appearance result from obvious forging details as well as how much material is removed from the surface of the twisted rod. A rose is still a rose... BTW, twistcore is a widespread technique known pretty much all over the place; no need to invoke any specific connection with India. I'm less convinced that the fullers of the blade in the first post show twistcore - to me it looks more like pattern-welding with some surface manipulation from the limited pics. We need close-ups for getting a better grasp on its construction! Regards, Kai |
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#12 |
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Kai,
You hit the nail on the head: every variety of mechanical Damascus is a product of mixing/ twisting chunks of steel with different carbon content. Suffice it to take a book by Manfred Sachse and look at the endless combinations and perturbations of “ hard” and “soft” iron to realize that they all, without exception, are in fact “ twistcore”. But devil is in the details: different masters in different cultures had their favorite schemes of twisting to produce their favorite final pattern. Not for nothing contemporary Indian artisans manufacture blades with the “ bird eye” pattern: simple , quick and flashy. Turks twisted their rods creating “ Turkish ribbon”, old Vikings braided them, but Tibetans just bent their rods on themselves for their unsophisticated “ hairpin “ pattern. It’s like music: every composer from Bach to ABBA had same do-re-mis, but arranged them differently. This is why we can look at the Damascus pattern and guess where it came from, and why pattern A and pattern N have a lot in common implying a connection between the traditions. |
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#13 | |
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Not an easy book to find in English. Cheap in German though. |
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#14 |
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OsobistGB:
“but the Persian influence is obvious!” ———————————- Can you elaborate what particular features you view as specifically and obviously Persian? Thanks. |
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