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#1 | |
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Join Date: Sep 2014
Location: Austria
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![]() Does the "Beduin sabres" display the majority of characteristics that define a Shashka?! Would the term "Beduin Shashka" be clearer and less ambiguous than "Beduin sabres?" If one thinks so, then one is free to call them "Beduin Shashkas" but run the risk of being missunderstood. Does the "Sardinian Leppas" display the majority of characteristics that define a Shashka?! Would the term "Sardinian Shashkas" be clearer and less ambiguous than "Sardinian Leppas?" Like I said before, if one thinks so, then one is free to call them "Sardinian Shashkas" but run the risk of being missunderstood. ![]() |
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#2 | |
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Join Date: Dec 2004
Location: Ann Arbor, MI
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:-))) |
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#3 | |
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Join Date: Sep 2014
Location: Austria
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#4 |
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Join Date: Dec 2004
Location: Ann Arbor, MI
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Glad you liked it. Enjoy!
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#5 |
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Join Date: Jan 2015
Posts: 26
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Hi all. Thanks for this useful thread. Here is a companion from me:
Yes, the word seshkho (сэшхо) is the Circassian word for "big blade", even in modern Circassian. "Se" practically means the "edge", and there are a series of words derived from it, such as: se+shkho (сэшхо) = big blade = checker, or, se+zii (сэжъый, шэжъый) = small blade = knife (these words are still in daily use). However, and I think this is important, seshkho is not the only word for "sword" or "shashka" in Circassian. Seshkho, or "shashka" is the word for this type of blade, and the word for "saber" is "chate" (чатэ) in Circassian. "Chate" is again a single handed, single edged, curved or strait sword, but with a longer blade and bayonet-type tip, with small crossguards, which is to say, a Khevsurian sword or an "ordynka" or "Tatar style saber" ![]() ![]() ![]() Older Circassian sagas (before 17th century - and especially the Nart sagas) never mention "shashkas", but frequently talk about the heroes or heroines, and their "chate"s and their wonderful features. This is quite reasonable if we all agree that "shashka" is a later invention, but is also a proof that it does not mean "sword" or "saber", a shashka (or seshkho) for a Circassian is just what it is, "a big blade". About the "origin", I am quite sure that the word "shaska" derives from the Circassian word, but I can not be that sure about the "ethnic" ![]() ![]() ![]() ![]() ![]() Thanks again for the thread. |
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#6 |
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Join Date: Dec 2004
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True enough.
Prior to their conquest of the Caucasus there were multiple Cossack settlements adjacent to the Circassian borders. This was the earliest channel of penetration of Caucasian culture into the Russian areal. During and after the Russian-Caucasian wars in the 19 century there was a massive presence of the Russian military and bureaucracy there and the cultural dam was completely broken. Russian officers started to carry Caucasian weapons and dress like the natives. It was an unusual occurrence: the vanquished imposed their culture upon the conquerors. Tsars started to have their official portraits painted while dressed in the Circassian garb and carrying kindjals and shashkas and both of these weapons became regulation weapons of the Russian military. Of course, mass production did not allow the artistic elements to be reproduced, but the idea remained , in case of shashka incorporating saber blade with minor curvature, guardless design and eared pommel. The final result was, IMHO, pretty ugly but both the construction and the name became very Russian. The very presence of these elements on the Afghani pseudoshashkas betrays powerful Russian military influence upon the emerging army building in that country. The "Uzbeki" example was just a parallel development. Conquered Khanates were not allowed to have organized military and there was no opportunity or need to adapt Russian weapons for mass production. They remained as occasional examples preserving their cultural military heritage owing nothing to the Russian influence. |
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#7 |
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Join Date: Sep 2014
Location: Austria
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Very interesting comments! Thank you Ariel and Kamachate!
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