New Member, New Keris

Sajen · 21st November 2013, 07:53 PM

Quote:

Originally Posted by shadejoy

No no, you have all of my gratitude.

The Keris is without a doubt very old, as I mentioned earlier, to me the blade is real thin and fragile. The only way to make certain of things is really by getting your hand on it. I spent about $300 on this Keris and to tell you the truth, I'm not that upset. This Keris is one of the first set of collections that I have. As Alan said, education does not come cheap

And I try to be grateful of what I have.

Hello Peter,

yes, this blade has without doubt age. And I belive you that the blade is thin now. Good that you haven't pay to much.

Best regards,

Detlef

A. G. Maisey · 21st November 2013, 09:12 PM

Peter, what I have outlined is quite straightforward from a Javanese point of view.

When one engages in any sort of transaction with a Javanese person one can rely on the fact that nothing will be as it might seem to be, and that nothing will be presented directly and openly, but rather it will be introduced at an angle, very often from behind and unexpectedly.

This is a general rule that applies in all transactions. To act in any other way is not the social norm. Gratuitous truth is avoided at all costs. Never, ever tell the truth if it can be avoided.

An example:-

Pak Wanda meets his next door neighbour walking along the road towards town.

"Good morning! What news?"
"Good Morning. I'm OK. Yourself?"
"I'm OK. Where are you going?"
"To the post office."
"OK, take it easy. See you later"

In fact Pak Wanda's neighbour was off to the market to buy some manggis.

Very uncool to be open, honest, and tell the truth.

This social norm comes across into all dealings with Javanese people, especially business dealings.

The general impression that a Javanese person seeks to create, most especially with any outsider is one of refined, non-committed warmth. They smile, they are complimentary, they are gentle and helpful. It is only when one is accepted as a part of a Javanese family and community that one comes to understand the true Javanese nature, which can be bad tempered, volatile and highly emotional. In fact, just like ordinary people anywhere, but it is very uncool to let the world see who you really are. You keep your true emotions hidden.

If one wishes to do business in Jawa, or get involved in any other way with Jawa, it is a very good idea to either spend an extended period of time in Jawa before spending any money or investing any emotion, or perhaps do a degree majoring in Javanese sociology.

tunggulametung · 23rd November 2013, 02:16 AM

I'm not specifically speaking about the keris under discussion, or Detlef's example, but Javanese tanggalan sheath is often made from repurposed ladrang sheath, just as nguku bimo on telale gajah. In fact, I personally think this is the origin of the design. The Sumatran/Malay example is another.

Jean · 23rd November 2013, 03:05 PM

Quote:

Originally Posted by tunggulametung

I'm not specifically speaking about the keris under discussion, or Detlef's example, but Javanese tanggalan sheath is often made from repurposed ladrang sheath, just as nguku bimo on telale gajah. In fact, I personally think this is the origin of the design. The Sumatran/Malay example is another.

Hello Chandra,
This is an interesting opinion, however looking at my specimen and one typical warangka branggah from Yogya, I find it difficult that the tanggalan warangka could be reshaped from a branggah one for several reasons:
. The front part of the tanggalan warangka is more protruding and rounded than the branggah
. The tanggalan warangka is more curved on the top than the branggah
. The groove on the front side is different
. The rear part of the branggah is slimmer and flat at the bottom and it looks difficult to re-sape it to a tanggalan.

What do you mean by Sumatra/ Malay example?
Thanks and regards
Jean

A. G. Maisey · 23rd November 2013, 09:16 PM

Jean, forgive me, but TA said that in his opinion the origin of the design was from reshaping a ladrang, not that all tanggalan were from ladrang.

In fact damaged ladrangs were the origin of a second type of wrongko also, the Madura/East Jawa kacir, but as with the tanggalan the kacir became a form in its own right.

Actually, I have a bit of a problem with this name:- "tanggalan".

I'd never heard this name used until I saw people on this Forum using it, then I found it in Ensiklopedi,published in 2004. It was not in the first edition (Ensiklopedi Budaya Nasional) published in 1988.

Through the 1970's, 1980's and 1990's everybody I knew in Solo called this wrongko form "wulan tumanggal", and they probably still do today, although its been a while since I've used or heard the name there.

The word "tanggalan" means "calendar". So this is a "calendar wrongko" ??

On the other hand, "wulan tumanggal" means "new moon", a name which to me seems very appropriate and perfectly understandable.

"Calendar wrongko" ?????

David · 23rd November 2013, 10:00 PM

Thanks Alan. Very interesting info.

tunggulametung · 24th November 2013, 07:23 AM

Thanks Alan.
Jean, exactly my thought is what has been rephrased by Alan above.
I also meat to say that my opinion is limited to Javanese warangka and not similar warangka found on Sumatra/Peninsula, which in my opinion started as genuine style (Islamic influence?), or at least has been refined to its highest potential.

Alan, I think you have a valid point. The idea is indeed new moon (Javanese/Islamic calendar use lunar system), and it started perhaps as if one said gayaman, ladrangan, etc so the speaker might means (in informal setting) "in the style of wulan tumanggal". Wulan tumanggal or wulan tumanggalan is perhaps more appropriate but I personally would use any of the above as long other understand. Thank you for your reminder.

21st November 2013, 09:12 PM	#2
A. G. Maisey Member Join Date: May 2006 Posts: 7,085	Peter, what I have outlined is quite straightforward from a Javanese point of view. When one engages in any sort of transaction with a Javanese person one can rely on the fact that nothing will be as it might seem to be, and that nothing will be presented directly and openly, but rather it will be introduced at an angle, very often from behind and unexpectedly. This is a general rule that applies in all transactions. To act in any other way is not the social norm. Gratuitous truth is avoided at all costs. Never, ever tell the truth if it can be avoided. An example:- Pak Wanda meets his next door neighbour walking along the road towards town. "Good morning! What news?" "Good Morning. I'm OK. Yourself?" "I'm OK. Where are you going?" "To the post office." "OK, take it easy. See you later" In fact Pak Wanda's neighbour was off to the market to buy some manggis. Very uncool to be open, honest, and tell the truth. This social norm comes across into all dealings with Javanese people, especially business dealings. The general impression that a Javanese person seeks to create, most especially with any outsider is one of refined, non-committed warmth. They smile, they are complimentary, they are gentle and helpful. It is only when one is accepted as a part of a Javanese family and community that one comes to understand the true Javanese nature, which can be bad tempered, volatile and highly emotional. In fact, just like ordinary people anywhere, but it is very uncool to let the world see who you really are. You keep your true emotions hidden. If one wishes to do business in Jawa, or get involved in any other way with Jawa, it is a very good idea to either spend an extended period of time in Jawa before spending any money or investing any emotion, or perhaps do a degree majoring in Javanese sociology.

23rd November 2013, 02:16 AM	#3
tunggulametung Member Join Date: Jan 2007 Posts: 238	I'm not specifically speaking about the keris under discussion, or Detlef's example, but Javanese tanggalan sheath is often made from repurposed ladrang sheath, just as nguku bimo on telale gajah. In fact, I personally think this is the origin of the design. The Sumatran/Malay example is another.

23rd November 2013, 09:16 PM	#5
A. G. Maisey Member Join Date: May 2006 Posts: 7,085	Jean, forgive me, but TA said that in his opinion the origin of the design was from reshaping a ladrang, not that all tanggalan were from ladrang. In fact damaged ladrangs were the origin of a second type of wrongko also, the Madura/East Jawa kacir, but as with the tanggalan the kacir became a form in its own right. Actually, I have a bit of a problem with this name:- "tanggalan". I'd never heard this name used until I saw people on this Forum using it, then I found it in Ensiklopedi,published in 2004. It was not in the first edition (Ensiklopedi Budaya Nasional) published in 1988. Through the 1970's, 1980's and 1990's everybody I knew in Solo called this wrongko form "wulan tumanggal", and they probably still do today, although its been a while since I've used or heard the name there. The word "tanggalan" means "calendar". So this is a "calendar wrongko" ?? On the other hand, "wulan tumanggal" means "new moon", a name which to me seems very appropriate and perfectly understandable. "Calendar wrongko" ?????

23rd November 2013, 10:00 PM	#6
David Keris forum moderator Join Date: Aug 2006 Location: Nova Scotia Posts: 7,250	Thanks Alan. Very interesting info.

24th November 2013, 07:23 AM	#7
tunggulametung Member Join Date: Jan 2007 Posts: 238	Thanks Alan. Jean, exactly my thought is what has been rephrased by Alan above. I also meat to say that my opinion is limited to Javanese warangka and not similar warangka found on Sumatra/Peninsula, which in my opinion started as genuine style (Islamic influence?), or at least has been refined to its highest potential. Alan, I think you have a valid point. The idea is indeed new moon (Javanese/Islamic calendar use lunar system), and it started perhaps as if one said gayaman, ladrangan, etc so the speaker might means (in informal setting) "in the style of wulan tumanggal". Wulan tumanggal or wulan tumanggalan is perhaps more appropriate but I personally would use any of the above as long other understand. Thank you for your reminder.