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#1 |
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Location: Buraimi Oman, on the border with the UAE
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Salaams all ~ I have an interesting anecdote from the book by Ian Skeet which is a must for anyone researching Omani History. Oman before 1970 (The End of An Era).
In fact, though the book was written only about 45 years ago it could describe what the country was like 300 before, as hardly anything had changed! Quote" Mutrah is the commercial centre of Oman. There the simple necessities of life are bought and sold; cloth rice coffee versus dates and limes.That has always been the basis of the economy and it still is in 1967.The addition of oil as an export will one day transform the way of life, commercial and social, as it has done nearly everywhere else in the Arab world, but this has not yet happened. In Muttrah, then, are the manipulators of money, whose skills must overcome the fiscal peculiarities of the country, which are as variable and inconsistent as most other things. If you are a Muttrah merchant you must be equally versatile at least in rupees, annas, naya peis, dollars, pounds, baizas, dinars; annas do not exist officially either; there are now 64 baizas in a rupee, which used to contain 16 annas and later 100 naya peis, and which is still valued at the old pre-1966 Indian devaluation rate , but only 3 baizas and 5 baizas coins exist for small change; The Maria Theresa dollar (MTD) (Officially pegged at 5 rupees but unobtainable at that price) is divided into 120 Omani baizas, which are quite different from Muscati baizas(needless to add, Dhofari baizas are different again); exchange rates tend to be described in terms of rupees to a Kuwaiti dinar, but may equally be in terms of the Bahraini dinar which used to equal 10 Muscat rupees before the 1967 sterling devaluation, or in terms of MTDs ( referred to indiscriminately as dollars or riyals which may alternatively be US dollars or Saudi riyals in a different context) to 100 rupees; and you must also be on your guard for rupees to the MTD or rupees to the gold tola bar. And once you have mastered that lot, you must start on the difference between Muscat maund, which equals 24 kiyas, each kiyas representing the weight of 6 MTD., and an Omani maund which equals 24 kiyas, each kiyas representing the weight of 6 Omani baizas, remembering that 5 Omani baizas are the same weight as 1 MTD. and that in arabic a maund is a mun; 200 Muscat maunds = 1 bahhar, which is the same weight both on the coast and in the interior but varies when applied to different produce, a bahhar of salt or firewood being equivalent to 400 Muscati maunds. Oh I forgot to tell you that a Muscati rupee is worth one shilling and sixpence., and a kiyas weighs 5. 9375 ounces. Curiously enough a maund (or mund or mun) is a weight of far greater pedigree than might be imagined and though this is less surprising, of great complexity; in the heyday of The East India Company ( and for all I know, still) it represented something different in almost every area of the Indian Ocean region, from 90 lb. 4 oz in Bussorah for grain to 2lb 8 drams in Bettlesakee for coffee (3 lb. for other goods). Mind you if the Muttrah merchants must be profficient in currency manipulation today, it is nothing to what the East India Company official needed at his fingertips. The maund was not the only weight or coin to fluctuate its value; The Spanish dollar was worth 5shillings and 4pence halfpenny at Surat, 5shillings and 3pence three farthing at Bombay, but 6shillings and 8 pence(about) at Bussorah; the bahhar varied between 222lb 6 oz (equivalent to 10 frazils) at Judda and 814 lb (40 frazils) at Bettlesakee. In the handbook on this general subject published in 1789, and issued no doubt, to all recruits to the Company, it may be easy enough to check up the number of budgerooks in a Muscat Mamoody but one is really up against it when one has committed to memory a list of coinage values only to read~ "The above is the calculation on real silver rupees (Surat or others) which often rise or fall in value. There are also imaginary rupees current in Tattah, in which denomination the Merchants keep their Accounts." Sometimes you feel that the Muttrah merchants too have read that last sentence and have taken it to heart. Unquote. Regards, Ibrahiim al Balooshi. |
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#2 |
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Location: Buraimi Oman, on the border with the UAE
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Note to Forum; New Omani Government policy ; Proof stamping Omani Silver artefacts.
I have already alluded to the fact that the Omani Government were considering getting in line on international copyright law regarding Omani made products. This has now been done with Omani Silver being officially stamped~ 92.275 or thereabouts. The process involves silver being taken off to be assayed officially by a government workshop and a stamp being applied to the item. The cost to the shop or workshop is reflected to the customer but is reasonably small. All silver Omani artefacts must be thus adorned by law. Any non up to the mark items are melted down. Regards, Ibrahiim al Balooshi. |
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#3 |
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Salaams All ~ Note to Forum. I thought now would be a good time to revisit this thread with a view to looking at where the souk finds its stock of swords and other weapons. It has been common practice for souk shop owners to run parallel with their own workshops doing small repairs and sometimes with sizeable refitting and restoration sidelines. I have outlined this practice in other threads but here it is time to observe more closely the international souk linkages that have existed for decades since 1970. Before that there was hardly any tourism because of the state of the country which had been in decline since the Suez Canal opened and before the influence of oil.
Once the dynamic leadership of the current ruler had begun to take effect the immediate transformation of the country ensued with perhaps the first big changes happening in medical facilities, clinics, hospitals, schools, colleges, communications and commerce which included a huge boost to the general souk in the capital Muscat. Muttrah Souk has dominated trade in Muscat for centuries and the lift afforded by Oman joining the 20th Century in 1970 cannot be over emphasised. Previously it had been in the dark ages by comparison. Before 1970 Oman didnt have any colleges (a couple of schools only) and no roads to speak of. The child death at birth ratio was about the worst on the planet. What has happenend since 1970 has been the gradual errosion of artifacts through intense tourism traffic and since Muttrah Souk has been the central hub for such items the effect on the entire countries stock of antiquities has been dramatic. In addition, errosion of the local marketeers has meant that not only have the real antiquities disappeared but the local shopkeepers have also largely vanished. Replacing those... perhaps up to 80 or 90 % have gone.. are shop keepers from other countries which have always thrived in Muscat such as Persian, Indian, Pakistani and others ... I saw a new shop open recently from Syria. Whilst this may seem normal the net effect has been a slow drying up of original material. This never happened in, for example, Sharjah Souk which is relatively new and never went through the same transition as Muttrah. Sharjah is full of spurious material and always has been...In some ways however that showed the way in which Muttrah was sliding. So where does their stuff originate? Much of the material comes out of troubled quarters as in the case of Syria whose souks have been all but obliterated by war and Yemen suffering a slow choking internal realignment but equally disruptive to Sanaa market activity with almost no tourism these days. The first individuals to get up and move or to carve out a business in such times are the market people... thus Muttrah is now "in a sense" a Sanaa outlet. I was there this week and the impact compared to a few months ago is clear. With diminishing stocks of original Omani gear the market holders are simply turning to the nearest source of Arabian goods..and since Sanaa has suffered huge losses because of internal strife it must look to other markets and with Oman on the doorstep they have flooded the diminishing market. After all the style of artifacts in Yemen is not so far removed from that of Oman or at least the average tourist cannot tell the difference .. but does it matter? It is a souk after all ! At the same time the Sanaa boys have seized an opportunity and are sucking hard to gather in from their own dwindling resources stuff enough to fill the burgeoning Omani demand. They, by the way impact the two main areas Muttrah (in Muscat) and Salalah but as yet not so much the interior souks of Nizwa, Senau, Buraimi, Sohar etc. (but its coming slowly) What this means is their own supply line particularly for sword and sword blades is Saudia and Ethiopia...both are being squeezed very hard now. Muttrah is awash with Ethiopian work via Yemen; a lot of it originating in the German blade trade in the 18th /19th C. Commonly seen are the multi grooved German/ Ethiopian blades on back street Sanaa workshop hilts and others.(many of the original hilts were rhino but these appear to have been removed and put onto Yemeni Jambia for the Sanaa Yemeni market) etc. Some blades which look almost dead ringers for Omani blades but often stiff, inflexible items are cross hilted and matched onto Omani long hilts and scabbards which to the unsuspecting tourist eye look very Omani indeed. Shop holders don't exactly tell lies about these swords because they have no idea of their origins except that they are now in Oman so they must be Omani Swords no? and of course there is always the problem that they will always agree with a statement from a tourist like...Are these really Omani Swords?...Reply Oh Yes Omani yes yes...Hundreds of years old..thousands even....no? It should be remembered that backed up behind this tourist are 3,999 on the same cruise ship all pumping through the souk...in groups of 20 and 30... if this one doesn't buy it the next one may do. ![]() Anyway, heres a blade I picked up which has not been played with but follows the other variation of blades passing through to buyers in the souk which aren't changed to Omani Style because they wouldn't look right.. like this European job with a six pointed star interspersed with 6 fleur de lys and containing a six sided geometry and 6 dots etc at the throat leading to a distinctive crown as the first decoration to the blade and Ethiopian script down the blade on one side and floral foliate design on the other. The blade which looks like its gone too far in the bend. Bent "straight blades" are quite common in Ethiopia I understand. ![]() Regards, Ibrahiim al Balooshi. Last edited by Ibrahiim al Balooshi; 19th September 2013 at 08:29 PM. |
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#4 |
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Salaams All~ Looking through notes and library this is an Ethiopian Gurade probably refashioned from a European sabre. The Rhino hilt long gone and probably on a Yemeni Jambia by now. Obtained in Muscat Muttrah 16 Sept 2013 and traded there from Sanaa Yemen two months before.
A further reference to Gurade can be seen at http://stsathyre.tumblr.com/post/364...ord-dated-19th Regards, Ibrahiim al Balooshi. ![]() Last edited by Ibrahiim al Balooshi; 21st September 2013 at 07:42 AM. |
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#5 |
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Salaams all Note to Library ~Here is another variant off the same route~
This appears to be a mid to late 19th C German blade for the Ethiopian market rehilted with a Zanzibari/Yemeni style hilt (some sort of horn) and Yemeni crossguard (broken)..It has naive markings to the blade with a star similar to #8 above and a crowned Arabian head with a date and inscription under likely executed in Yemen. Floral decoration including wild animals heads and foliage dominate the blade pattern.. This is typically an Ethiopian 3 grooved (the full length) sword originally ending probably to a point but modified and with a single dot at the tip. Regards, Ibrahiim al Balooshi. Last edited by Ibrahiim al Balooshi; 3rd December 2013 at 11:06 AM. |
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#6 |
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Salaams all... I happened to have my camera handy when I stumbled into an exhibition in the fort right next to Buraimi Souk... An old friend was there on one stall showing a few daggers... The one without the belt is not Omani but from the elusive Habaabi region of SAUDIA/YEMEN
![]() Regards, Ibrahiim al Balooshi. |
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#7 | |
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![]() Quote:
Salaams All Note to Library in respect of #11 I think the original set up of this hilt was with hand guard and D ring. This would place it rather more firmly in the backyard of Yemeni work..Probably Sanaa...using Ethiopian blade. Orig. German and onward via the souk interchange to Oman. As below; Last edited by Ibrahiim al Balooshi; 6th December 2013 at 04:18 PM. |
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#8 |
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Hello all ~ Salaams ~ Something odd has occured in the resupply procurement route of Swords and stuff into the region; The goods from Yemen and thus Ethiopia/Africa have all but stopped dead! The past month or two has seen the tap being turned off... Borders are strictly closed in terms of material moving from Yemen through the Omani souk system... The market being self correcting has turned to Persian and Indian/Pakistani goods to fill the void. It has been interesting to see how long stocks lasted from holdings of Yemeni items in Muscat souk shops... It seems like in no time at all massive stock piles of goods have literally vanished... hardly surprising when you consider the through traffic of people wandering the Muttrah souk system... litterally thousands daily...One cruise ship contains 4,000 holiday makers... and they park them 500 yards from the main souk entrance...Trade...It gets brisk !!
Buyers beware the new stuff is laden with the usual problems...but it is fascinating to see how fast the markets adapt. Thats life !! As a strange caveat to this post.. dealers of the real Omani gear are reporting that getting the original antiques is much harder but that some souk shop owners have even released their personal stocks of long held antiquity into the system... It is an interesting time to collect...but very costly... very ! Regards, Ibrahiim al Balooshi. |
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