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#1 |
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One of my major loves is Tibet and Bhutanese weapons and I've been lucky enough to have sourced some very fine examples from the regions.
Below is one such sword that I'd like to share. The sword is 102.5cms long out of its scabbard and the long tapering single edged blade shows a very fine tapering hairpin pattern which points to the blade being manufactured in this manner, not modified from the typical hatchet tip type. Of interest is both the edge and spine taper to create a symmetrical profile. Whilst I have seen many much shorter variations with this blade type, this is one of the very few I have noted at such an impressive length. The scabbard is also unusual in that it is only repousse silver fittings over leather with some very unusual designs to the silver. The Tibetan swords with the typical hatchet tips, to me, when swung, are usually committed and beyond the point of return, ideally suited to horse back. This sword is akin to a fine Chinese Jian which is perfectly balanced for a deadly slash or thrust. Gavin Last edited by Gavin Nugent; 3rd March 2016 at 01:57 AM. |
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#2 |
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Gav, this is an absolutely astounding example of one of these Tibetan swords!!! which has led me into researching some old notes as it is (as far as I have known) almost unheard of to see a sharply pointed blade like this.
The usual blades on these swords, which I have discovered are not typically termed ke tri as long believed, are of course the rather hatchet tipped single edged blades. Apparantly (and according to Donald LaRocca , "Warriors of the Himalayas" Rediscovering the Arms and Armour of Tibet", N.Y. 2006) this particular example refers to the RAL GRI. * RAL GRI: sword type with usually shorter blade where tip comes to an acute tapering point (in manner of Scottish dirk). The regularly seen Tibetan sword with hatchet type point is termed DPA DAM (also Pa TAM). The Chinese ancestry of these comes from the ancient 'zhibeidao' with straight SE blade with oblique or angled tip. It is noted that these RAL GRI swords were typically carried by Tibetan chieftains, and a reference cited to Lt Col. Laurence Austine Waddell, consultant on the 1904 Younghusband expedition into Tibet, he notes, "...a few nomad chiefs had shortish swords with a pointed tip. - from "Armies of the 19th c: Central Asian and Himalayan Kingdoms", Ian Heath, 1998. In looking at various examples of Tibetan swords online, I found a couple of this trilobate style ( which I refer to as RAL GRI as noted) which did have these sharp points, and were indeed much shorter than the usually encountered forms . Both Philip Tom and Peter Dekker contributed to these online discussions in November of 2008 . I would say this is likely to be a key example of one of these swords for a Tibetan chieftain and of the 19th century, perhaps much earlier than the 1904 events noted. Possibly these became shorter later in the century as they became less combatively required?RAL GRI |
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#3 |
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Truly astounding.....253 views on this, and no comments.
Gav, personally I thank you for posting this, and it was a great opportunity to look further into these Tibetan swords. Hopefully of those out there reading this, someone might have an idea or some information which might add something further. |
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Very interesting and well made weapons! I wouldn't mind having one or two examples myself.
However, I would like to hazard a guess as to why there are so few replies. These weapons are so scarcely encountered and there has been so little published on them that most of us out here are totally unfamiliar! Tibet and Bhutan are so remote and removed from the discussion of history and politics that in many circles all you get is a blank look when they are mentioned. Only in recent times has tourism by more than a handful of westerners been readily possible. And only briefly in the last 100 years and in WWII has there ever been even minor Western military presence. I do not believe, (and I could be wrong here!), that either place has had any significant presence of Western missionaries. Back in the heyday of collection building in the 19th century, missionaries, military, and business tourism/exploration were the primary customary manner by which ethnographic material arrived on Western shores. Except for the few pieces making their way West via a small trickle-out along diplomatic or traditional trade, you just don't see them. |
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#5 |
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The things you point out are very true, and thank you so much for writing here. That was a thoughtful thing to do.
I can only speak for myself, in that these kinds of unusual and esoteric weapons are inherently exciting and all the more interesting for these very reasons. I am a desperately curious person, and obsessive research maniac ![]() My goal has always been to search, find, study and share information and to place it here in hopes of us all learning together. With the net these days it is unbelievable that I can find online things that used to take me months even years to find in the early years B.C. (before computers!). Many guys are discouraged from certain kinds of weapons because they cannot afford or find them. For me, I learned long ago that it was the learning, not the collecting that was my thing. The beauty of these pages is that I can enjoy and learn from the pieces other guys who can find and buy them. The added plus is that we all can. Thank you again for adding your comments here, very much appreciated. |
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I agree. Tibet was always "forbidden place" for the Westerners. For centuries, their only outside contacts were essentially with China and Mongolia. The Younghusband expedition opened a small crack into it, but Japanese occupation of China and following civil wars once again made Tibet a very unattractive place to venture in.
And, finally, Chinese occupation... All in all, real Tibetan antiques and especially weapons are almost unobtainable. BTW, Tibet had very aggressive military policies centuries ago, but the current Dalai Lama conducted a brilliant PR campaign to re-market Tibet for the Western consumption as a peaceful paradise. Had it not been for LaRocca's book, most of us would have never known that there are such things as Tibetan weapons. |
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#7 |
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Here are 4 of mine.
A short Tse Psa ( Gavin calls it Ral Gri, and I am not going to argue, because AFAIK nobody really knows how to pronounce Tibetan words :-))) Then, a long palash Ke Tri ( ot Ge Dzhi, see above). Then an Eastern Tibetan palash And, finally a Kora, purportedly Tibetan because of its slender structure ( not sure if it is true). |
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#8 |
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Ariel,
Thank you so much for the great input on this , and these very nice examples. Actually the term Gav uses is correct as I mentioned was included in conversations with Philip Tom and the data from LaRocca. All best regards Jim |
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#9 | |
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Thank you for giving it a little bump to the top. Shakethetree and Ariel, thank you for entering the discussion, it is nice to see some life put in to such a rare and interesting sword and to view other examples. Ariel, Jim, I have not here or elsewhere that I can recall in recent times, referenced a native name to these sword types but Jim, you're spot on with the definitions as far as I know them. With reference to sword type names, I have attached photos from LaRocca's exceptional work, particularly the glossary of terms in the back of the book, see below. Shakethetrees, if you do not have the book noted, spend the $40-50 to own a copy, it might cure your need to buy the sword types. Gavin |
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Gavin and Jim,
I learn by osmosis:-) Ke Tri and Tsep Sa is something I absorbed from Artzi' site. Look there for "Tibetan sword" I have LaRocca's book and even happened to see the actual exhibition. I trust his references, but where did Artzi get his names? He did not invent them, after all. Dpa' dam is listed by LaRocca as Sked Gri. Is it Ke Tri, pronounced slightly differently? Are there differences between spear-pointed and hatchet-pointed blades? One needs to be born in in a monastery in Lhasa to figure out how to pronounce those convoluted strings of letters:-)))) |
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In Donald LaRocca's excellent catalogue of the exhibition WARRIORS OF THE HIMALAYAS, the spellings used are the "academic" transliterations. Likewise, the spellings of Sanskrit words in Dr Robert Elgood's HINDU ARMS AND RITUAL are the transliterations used in scholarly texts; both can be more than a little daunting to laymen trying to pronounce them!
In personal correspondence with Mr LaRocca some years ago, I brought up the term "ke tri" and was informed that there was no such term applicable to the classification of sword types. In identifying Tibetan swords by blade shape, the three most useful and accurate ones for students and collectors seem to be ral gri (acutely pointed blade), dpa dam (parallel-sided, straight, oblique tip profile), and shang-lang (convex curve, i.e. a saber, rarely encountered). |
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#12 |
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Philip,
The same Donald LaRocca gives a variant name of Dpa Dam as Sked Gri. Isn't it the very same Ke Tri that we knew as a definition for straight , parallel sided, hatchet-pointed blades? You are right: academic phonetizations vs. "street" ones are always different. Professor Higgins made a living of it long time ago :-))) And on top of it, local accents and dialects add yet another level of complexity /confusion. Australian English vs. Glaswegian, vs. Southern American, vs. Midwest vs " Brooklinese" or Bostonian etc, etc sound differently . And each of them would be transliterated differently by well -meaning educated persons of different ethnic backgrounds and different native languages. Kilich, Klych or Kilij? Kard, Kord or Karud? Shashka or Chacheka? That would be just a funny "name game" had it not been the mechanism of "creating" artificial terminology for the allegedly different variety of weapons we are dealing with. Rather amusing, isn't it? |
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Salaams All Tibetan weapons must be one of the most difficulot subjects in our entire ensemble thus I note how well this thread examines this extraordinary subject . I offer this from https://www.metmuseum.org/toah/hd/tb...tbar.htmSwords
Quote."Swords were the primary handheld weapons in Tibet from at least the seventh up to the early twentieth century. In addition to their utilitarian function, they could also be clear indicators of rank and status, based on their quality or amount of decoration. In some situations, such as among the Khampa tribesmen of eastern Tibet, the sword was an essential part of male dress and still remains an important element of traditional attire. The sword also has rich symbolic significance within Tibetan Buddhism, particularly as the Sword of Wisdom, which represents the ability to cut through spiritual ignorance, and is an important attribute of many deities, such as Manjushri. Many Tibetan swords are distinguished by light and dark lines that make a hairpin-shaped pattern visible on the surface of the blade (36.25.1464). This was formed by combining harder and softer iron, referred to as “male iron” and female iron” in traditional Tibetan texts, which was folded, nested together, and forged into one piece in a blade-making technique called pattern welding. The hilts are often made of engraved silver set with coral or turquoise, or in some rare instances are intricately chiseled and pierced in iron that is damascened in gold and silver (1995.136)".Unquote. See also http://www.nytimes.com/2006/05/13/ar...armo.html?_r=0 https://books.google.com.om/books?id...eapons&f=false Regards, Ibrahiim al Balooshi. |
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A little further note;
The sword as noted above, is mounted in silver dress to the scabbard. Of particular interest to me is the way in which the sword is hung. Although the full suspension trappings are not present, there is an anchor point at the back of the throat akin to Bhutan swords and it is mounted with blade up for a draw cut, something I have never seen in a Tibetan sword but I am sure exist. The design elements to the silver are mostly unusual floral types with the drag showing two very long dragons entwined with a tree or vine, who then meet face to face with a large conch between their heads. Gavin |
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Nice Kora Ariel,
I'd be inclined to pin yours down as Tibet too. To my eye but without formal factual data to back it up, the rounded Stupa pommel arrangement, the form of the disc guard and the slender blade point to Tibet for me. I'd love to replace the very early Tibetan Kora I sold years ago but the wheels must keep turning so other treasures like the Tibet sword can be obtained and studied. Gavin |
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Perhaps a new thread or an old Kora thread should be revived....this image of a Sikh holding a Kora, although a line drawing from the 19th century puts an alternative perspective on the early type when viewing the hilt.
Gavin |
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poor guy looks under armed. needs a couple of quivers too. and a few more knives.
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I'd love to see any solid attributions of 'koras' to Tibet. There were certainly examples found there, whether or not any actually originated there. There are some early to mid-twentieth-century photos of religious dancers with koras, and these are of this type: narrow, with a very convex end.
But I haven't seen koras in other period photos or paintings from Tibet or in monasteries. I have seen talwars, 'katars,' Indian shields, etc. Weapons made their way into Tibet in any number of ways (including Gorkha invasions), and many were donated to the protector chapels in monasteries. Koras may have been attractive for ceremonial use because of their exotic appearance and origins, rather like the flamboyant archaic Indian sword forms remaining in Buddhist art. One could certainly argue that the medial ridge found on this type has more in common with Indian swords than Tibetan, which were more heavily influenced by Chinese weapons. (Such a ridge is probably structurally necessary on such a narrow sword.) Of course, we lack truly ancient Tibetan swords (although I hear there's a sword in Bhutan that is said to be more than a thousand years old, although I believe it was derived from the Chinese pallasch, as you would expect). There also appear to be rare examples of what folks have called "Tibetan" kukris, presumably made in Nepal using hairpin-laminated steel. I don't have any photos, so I don't know if they were made from scratch or fashioned from Tibetan trade blades. |
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I agree with Dennee, it does seem that the kora in Tibet would be an anomaly, but certainly not entirely discounted on an incidental basis.
As with most cultural diffusion with arms, any number of circumstances might account for these, but as far as a regularly present form of weapon in Tibet, the kora seems unlikely. Gav, that image of the Sikh holding one of these very forms of kora is phenomenal!! and I am wondering if perhaps the connections between Nepal and Rajputs might account for this seemingly hybrid form of kora. As Dennee has mentioned, various forms of such hybrids have been seen as the tulwar hilted types, usually it seems in upper Bengal, and Nepalese regions. It would seem that as closely as Rajput and Sikh were regionally to the west, that movements of such forms might have traversed into these areas, or perhaps the Sikh portrayed may have been alternately in more eastern area? The tulwar hilted kukri is also well noted, and seems part of these hybrid anomalies. When we first considered identification of this unusual kora bladed weapon of Gav's, it seems the Stone classification was the primary basis. |
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To me, the blades were not re-purposed from other Tibet blades but made in this manner. The spacings between the hairpins was far too large when considering the width and thickness of the blade, along with the contours of metals within the form from the forte to the tip, they were all very specific rather than a melding of old metals. Gavin |
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Nepal and Tibet are neighbors, borders were irrelevant , populations and goods moved unimpeded, ethnicities and religions overlapped. What we call Tibet and Nepal now had no relations to the situation on the ground several centuries ago. I see no real reason to exclude Koras from the "Tibetan" arsenal.
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I, too, would see no reason to exclude them if they could be demonstrated to be part of that arsenal, which is why I asked if somebody has any. I'm certainly not against the idea in principle, just properly skeptical, I think. I would be just as satisfied knowing either way. But he burden of proof would seem to lie with one claiming that a specific example or type is Tibetan. Why is it Tibetan, and what does it mean to be Tibetan? You seem to suggest it doesn't really mean anything, but I'd disagree.
It is overstating the case to say that borders didn't matter, when they did in fact exist---substantially where they are now, because of the Himalayas---and were defended. What has changed in recent decades is the Chinese occupation choking off much north-south trade and pushing Tibetan refugees into Nepal. Of course, we have to acknowledge that Nepal was not always a unified state, nor was Tibet. Yet Tibet retained a cultural identity since its unification in the 7th century, even when divided or weak. This forum seems to be a place where people try to draw distinctions between items from different parts of India, Indonesia, the Philippines, the Arabian peninsula, etc. Distinctions can sometimes be made between items from areas less remote from each other and less culturally different. But I would tend to agree that, at some level, it is probably not of earth-shattering importance to draw such distinctions. Perhaps a fixation on classification is silly, yet here we are. One cannot discount the ethno-linguistic, religious and cultural differences on opposite sides of the border, despite the fact that the boundary was not drawn to include all Sherpas and residents of Mustang. The relations between the countries and the influence on Tibet of the Nepalese since the 7th century is well documented. So is the employment of many Newari builders, painters and metalworkers at the time Buddhism was fading from the land of its birth. And while the granting of extraterritorial rights to Nepali traders in the 17th century indicates Tibetan openness to them (after a war), it was nonetheless another recognition of other-ness. One also cannot discount the influence of the Chinese, especially in the weaponry of the last few centuries, which is presumably the time period we're discussing when it comes to our own collections. One also has to consider that while the countries border each other, their population centers, where most craftsmen would be found, do not. Despite the considerable trade and even some settlement in each other's countries, the distances that traders traveled was considerable and populations were spread out. While people occupied pretty much all the valleys, there was not quite the mixing that occurs on the U.S.-Canada border. What is known is that there are some examples of koras in Tibet. Were they introduced by war or trade? If they were instead produced in Tibet, was it by Nepalese craftsmen? Is it possible that the form originated in Tibet? Why are they so different in form from other Tibetan swords? If produced or used there, why don't there seem to have been more examples come out during the Younghusband expedition or the Cultural Revolution (both events resulted in a fair amount of documentation of items collected)? Or maybe they did come out and are in our collections, but don't have clear provenance. Whatever their origins, if they were once used by Tibetans in significant numbers, why don't they so far appear in Tibetan art (where both the archaic Indian and modern Tibetan weapons do)? Is the skinny kora with a medial ridge and deeply concave distal end an older type from the ones we see more commonly, or could it even represent distinctions within Nepal? Some thoughts about ways to address such questions about Tibet: are there indeed wall paintings that show koras borne by individuals identifiable as Tibetans? Are there more examples of a particular type with a firm provenance in Tibet? Do some koras show signs of being made in Tibet because of the similarities to Tibetan blade steel or fittings? Anyway, it's not that important, but perhaps as interesting as most other questions that arise here. |
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Below is George stones kora description with Arials kora on the bottom right, which looks just like the kora that Stone describes as being from Nepal. Both of the kora that Stone describes as being from Tibet seem to have a different blade type fron the Nepal kora. |
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#25 |
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Yes, Stone appears to be the origin of the terminology. Without his catalog, the issue would probably never have been raised. But if he is the first word on the subject, shall we accept him as the final word? If he had been correct in all particulars throughout his catalog, I'd be more inclined in that direction.
Stone might be absolutely correct as to Tibet being the source of collection of that kora. As we have seen, there are or have been at least a few of that type documented in Tibet. But we have also seen that there were plenty of opportunities for them to get there through warfare and trade. So, we can't yet be positive of their being manufactured there. |
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Notes on the Ethnology of Tibet: Based on the Collections in the United States National Museum, William Woodville Rockhill, U.S. Government Printing Office, 1895. |
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This discussion has become a fascinating look into these swords from Tibet and Nepal, which have clearly long remained relatively loose as far as general understanding of development and history of the forms.
Focusing on the issues concerning the classification by Stone of a distinct form of kora as being 'Tibetan', it would seem that is likely quite improperly classified as far as an accepted form regularly produced there or widely used by them. As has been shown by Estcrh, the references from Rockhill (1895) which presumably is where he obtained his data are notably void of mention of a sword of kora type. So it is curious where he might have gotten this assumption of a 'Tibetan form of kora'. What is most interesting on these are the longer, more slender blade, as well as the distinctively Indian (cf. temples, viragals and other early iconography from their regions) style of hilt. While the kora (proper) seems to characteristically have the rondel type hilt, which is much simplified of these early Indian temple type swords, the swept up lotus (?) type base and stacked stupa form pommel resemble the more complex forms and seem to traditionally recall those early Indian forms. Most interesting is the 19th century image of a Sikh clearly depicted with one of these, and begs the question of why a Sikh would have a weapon of presumably 'Tibetan' form. We know that the Sikhs indeed did 'invade' Tibet in 1841 via the Dogra's (their Rajput vassals) ....however this would not necessarily account for a Sikh brandishing this weapon. Perhaps we should look earlier into Nepali heritage, and the Gorkhas. In 1769, the Bag Bharirav Temple at Kirtipur was sacked by the Gorkhas, though the rest of Kathmandu had already fallen. A photo of this was posted by Sirupate 11 Sep 2005 (unable to repost) of groups of kora taken from the defenders.......on the left is one of these type kora. We know that Nepal and its heritage is primarily of Rajput descent, and that Tamils fled northward in earlier times as the Mughal Empire expanded. We know that the kora as a form likely evolved out of early Indian forward angled swords and probably has early evolution from the Deccan and Tamil regions. These trace as far as 9th century AD, if not earlier, and as far as their northward diffusion, their Gorkha presence seems represented as early as 16th century (one of Draya Shah founder of Gorkha Kingdom c. 1560). The Bengali associations of the kora may be attributed to Tamil mercenaries who likely carried them north. We know of the kora in traditional form as well from 8 examples in Copenhagen (from East India venture by Denmark at Tranquebar c.1620) which were catalogued 1674 and 1689 but of course collected earlier. These seem to be a bit longer and narrower blade form (attached B&W photo). So returning to these kora as a 'Tibetan' form. These seem well situated in Nepali and Gorkha context, and the image of a Sikh holding one is likely a 19th century account of either the Sikh conflict in 1841 or possibly this as a 'trophy' type weapon. That these were not included in nor apparent in accounts of the Younghusband Expedition of 1903-1904 is certainly because there were probably no examples of these to be found. It would seem that either the unusual nature of this form of kora is most probably of traditional Indian style applied to examples in minority or border regions of Nepal and Tibet with unclear period of use. As these were, like many forms in these regions, in use for many generations, let alone centuries. As well noted, weapon forms cannot typically be confined geographically, and cannot be classified to certain cultures or regions unless there is a profound preponderance of examples and production of them centered in that context. As for George Cameron Stone, in the introduction to his monumental work, he clearly states, "..I am fully aware that this book is far from complete or perfect, but I trust that it may be an incentive to someone better qualified than I to write another in similar lines that will give more accurate information". Thus, he set the course for those of us who would desperately try to follow, and indeed continue to try to pursue the history development and classification of weapon forms. I know that to me personally, he has always been a cornerstone and benchmark in this pursuit, which I have always believed is exactly what we all do here, on these pages. Last edited by Jim McDougall; 17th March 2016 at 10:17 PM. |
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Last edited by estcrh; 18th March 2016 at 01:29 AM. |
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One of the few images I know of that show kora, it has been posted on the forum before but this is from a very high resolution image.
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Last edited by estcrh; 18th March 2016 at 01:26 AM. |
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Another non typical kora said to be from Bhutan.
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