28th June 2008, 09:07 PM | #36 | |
Member
Join Date: Jun 2008
Posts: 89
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Quote:
regarding the dating of kalises: I am interested to make a survey of weaponry from written and oral sources taking into account the community that made and used them. I am interested to study the krises of tausugs separate from the maguindanaoans, maranaos, and samals. If we study them like that, we can truly find out how the krises developed, differed, and looked among the muslim communities in Mindanao. mixing all krises to make a one linear comparison does not make sense. In studying and dating krises, we have to consider the artistry of maranaos, the metal works of the maguindanaos, the pearl and ornaments of samals, and the turkish influences among the tausugs. Can you tell me if Cato did that? Did he present an ethnography of each muslim group so he can understand for instance the resources available in each community, the geography, the kind of art the people do, and the symbolisms they use. in dance for instance, Pangalay of sulu is different compared to the pangalays of maguindanao, maranao, and samal. That's just for the dance, how much more for complex issues? |
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