|
28th September 2024, 03:22 PM | #1 |
Vikingsword Staff
Join Date: Dec 2004
Location: The Aussie Bush
Posts: 4,194
|
Hi cel7,
As others have noted, this sword was entirely made in Indonesia and unrelated to the VOC. The VOC mark is clearly spurious; for example, the "C" is horizontally not vertically oriented. There are further aspects of the mark that are incorrect, but I won't help the "forgers" by pointing out other errors. The mistake in transcription likely reflects a craftsman unfamiliar with Anglo-European alphabets. This does not necessarily mean that there was an attempt to pass the sword off as Dutch in origin or directly linked to the VOC. Sometimes these foreign inscriptions were intended as a mark of quality, or, as Jim suggests, as a talisman. Regards, Ian. |
29th September 2024, 07:15 PM | #2 |
Member
Join Date: Jan 2011
Posts: 1,079
|
Like the eyelash marks and half moons etc seen on Arab and North African blades?
|
29th September 2024, 10:00 PM | #3 |
Member
Join Date: May 2006
Posts: 6,879
|
I believe that we are dealing with a matter of perspective:- if one is a collector of European edged weapons, then this pedang is not a European edged weapon, thus it has no place in a collection of European weaponry, however, if one is a collector of ethnic edged weapons, or perhaps only Indonesian or Javanese edged weapons, then this pedang is a good example of such a weapon.
The VOC mark is talismanic, placed there by a person & for a person indigenous to Old Jawa. In accordance with Javanese practice, when any part of a weapon becomes shabby, or even if one wishes to give one's old or inherited weapon a facelift, then the hilt or scabbard is replaced, not to do so is an insult to previous owners and to the man who made the blade. |
2nd October 2024, 11:05 AM | #4 | |
Member
Join Date: Apr 2011
Posts: 64
|
Quote:
I do have several golok which stamped just like Cel7's blade. I think one of the reason is to convince people that it has quality as good as VOC's blade. Last edited by naturalist; 2nd October 2024 at 01:36 PM. |
|
2nd October 2024, 11:25 PM | #5 |
Member
Join Date: Apr 2015
Posts: 154
|
Thanks again for your wise lessons! I didn't buy it but I did gain knowledge.
|
3rd October 2024, 05:40 PM | #6 |
Member
Join Date: Sep 2014
Posts: 871
|
Hello,
I like the words you used in your first post '' The pedang is not in my possesion.'' ''Now'' we now why 😅🙃 ( cousu de fil blanc...) I remember my first posts time ago. we were told that we should only comment on items taken entirely in photos and especially which were no longer for sale... In italian it's called '' make thé finto tonto'' but it's normal to test |
3rd October 2024, 07:43 PM | #7 | |
Member
Join Date: Sep 2005
Location: Singapore
Posts: 340
|
Quote:
|
|
30th September 2024, 04:53 AM | #8 | |
Arms Historian
Join Date: Dec 2004
Location: Route 66
Posts: 9,940
|
Quote:
Exactly in the same manner. Various markings on European blades might be perceived in many different ways symbolically in various cultural spheres. For example, the cross and orb often used on German blades, in the Sudan may be seen in tribal parlance as drum and sticks, important in tribal status. The half moons often have key symbolic relation in the cosmology in tribal folk religions, much as the other astral symbols such as sun, moon, star . The dual moons on takouba blades (dukari) are seen as imbuing magic in the blade. As Alan has noted, the merit of this weapon depends entirely on the perspective of the person observing it, and it is a good example of a Javanese weapon following the traditions of that culture. This is the very manner in which most ethnographic weapons should be viewed, with consideration toward its likely place in the cultural traditions of the people and regions it is from. |
|
|
|