"Is it really a Cockatoo?"

A. G. Maisey · 21st June 2018, 01:47 PM

Yes Ian, I do understand that the discussion concerns the shape of the hilt and whether it actually represents a kakatau or a sarimanok.

I have no intention at all of getting involved in this, simply because I believe I would need to devote far more time than I have available to assemble a cultural, societal and linguistic base that would permit me to provide a defensible opinion.

However, to my way of thinking, and I acknowledge that my way of thinking is very often out of synch with most of the people who contribute to this Forum, to my way of thinking it is absolutely essential to gain an understanding of exactly how the Sarimanok is understood by the people within the Maranao community who have the indigenous cultural knowledge that would enable those people to form a valid opinion in respect of the way in which the Sarimanok can be legitimately understood.

Once that understanding, which is the cultural property of the people who originated the idea of the Sarimanok, is available to people who are outside the framework of Maranao culture and society, then, and only then might it become possible for those "outsiders" to attempt to understand sufficient to form an opinion on the validity of Sarimanok or of kakatua.

I know virtually nothing of Maranao culture, but I do have a pretty solid grasp of the belief patterns of the peoples of the Indianised states of SE Asia. It is my feeling --- I emphasise "feeling" --- that when this matter finally comes to an acceptable conclusion that we shall be able to see connections between the cultural relevance of these Maranao hilts, and the cultural relevance of other weapon hilts throughout Maritime SE Asia, most especially in those parts of SE Asia that can be regarded as having been subject to influence from the Indian Sub-Continent.

But before any of that can happen I believe it is necessary to come to a valid understanding of exactly what it is that is under discussion, and the core of this discussion is centered around two physical things that in their cultural settings have become ideas. My approach to this riddle would be to first attempt to understand those ideas from a Maranao perspective. I would not focus on form and personal opinion, these could come later.

In any case, it is an interesting discussion, even if it seems to be going nowhere. I'm enjoying it.

21st June 2018, 01:47 PM	#29
A. G. Maisey Member Join Date: May 2006 Posts: 6,892	Yes Ian, I do understand that the discussion concerns the shape of the hilt and whether it actually represents a kakatau or a sarimanok. I have no intention at all of getting involved in this, simply because I believe I would need to devote far more time than I have available to assemble a cultural, societal and linguistic base that would permit me to provide a defensible opinion. However, to my way of thinking, and I acknowledge that my way of thinking is very often out of synch with most of the people who contribute to this Forum, to my way of thinking it is absolutely essential to gain an understanding of exactly how the Sarimanok is understood by the people within the Maranao community who have the indigenous cultural knowledge that would enable those people to form a valid opinion in respect of the way in which the Sarimanok can be legitimately understood. Once that understanding, which is the cultural property of the people who originated the idea of the Sarimanok, is available to people who are outside the framework of Maranao culture and society, then, and only then might it become possible for those "outsiders" to attempt to understand sufficient to form an opinion on the validity of Sarimanok or of kakatua. I know virtually nothing of Maranao culture, but I do have a pretty solid grasp of the belief patterns of the peoples of the Indianised states of SE Asia. It is my feeling --- I emphasise "feeling" --- that when this matter finally comes to an acceptable conclusion that we shall be able to see connections between the cultural relevance of these Maranao hilts, and the cultural relevance of other weapon hilts throughout Maritime SE Asia, most especially in those parts of SE Asia that can be regarded as having been subject to influence from the Indian Sub-Continent. But before any of that can happen I believe it is necessary to come to a valid understanding of exactly what it is that is under discussion, and the core of this discussion is centered around two physical things that in their cultural settings have become ideas. My approach to this riddle would be to first attempt to understand those ideas from a Maranao perspective. I would not focus on form and personal opinion, these could come later. In any case, it is an interesting discussion, even if it seems to be going nowhere. I'm enjoying it.