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#1 |
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Arms Historian
Join Date: Dec 2004
Location: Route 66
Posts: 10,870
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I think thats an excellent suggestion Ed! It makes sense that something as relatively consistent as this kind of a stylized Tughra might will fall into these kinds of organized groups with religious and fraternal denominators.
Freemasonry seems to be a familiar 'X-factor' in many situations historically and in often complex situations, and I dont think that its presence in Islamic circumstances is well known let alone reasonably understood. I certainly had not thought of that. The Sufi and Senussi situations are hard enough to grasp for those outside the Islamic sphere. I knew of course of Masonic factors which complicated situations in Europe during conflicts and wars, especially with France and England, but had not thought of in the colonial sphere in North Africa. It would take a lot of very deep research to discover this curious device as applied in these Masonic contexts, perhaps other items of regalia or material culture bearing it? In this case it seems like a symbol strictly occurring on sword blades, so far. |
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#2 |
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Member
Join Date: Oct 2010
Posts: 452
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Jim,
I realize it's a big stretch, but certainly plausible. Thanks for not hooting me down. The Freemasons were attractive to certain Ottoman elites and middle class professionals. Many lodges were established in Ottoman cities including those in North Africa in the 1835 -76 era.The first Lodge was established in Tunis in 1861 under French influence. You are correct that it is a stretch for educated elites to be carrying marked swords in the interior, but we don't know the provenances of the marked sword blades that have been shown by our Forum membership. Maybe Briggs' examples came from links to some of those elites. History of Freemasonry in Tunis: https://uglafrica.org/tunisia/ Other reference works, some major, are available on-line. Ed |
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#3 |
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Arms Historian
Join Date: Dec 2004
Location: Route 66
Posts: 10,870
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Not at all Ed, you have done more extensive research on these topics and subject matter than anyone else I have seen, and I've been at this a while
![]() You have experienced some of these kinds of connections that reflect the potential for these early traditions extending into modern times (1960s etc) with high ranking officials in Egyptian and Sudanese cultural conventions. The Ottomans were keenly aware of diplomatic channels and this kind of networking between fraternal and theological elements seems quite reasonable. While complex, there are likely more distinct answers ahead, but for now this idea seems a good potential explanation. Meanwhile, Pieje I think you have a sound kaskara example with a potentially significant blade. Thank you for sharing it here. All best regards Jim |
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#4 |
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Member
Join Date: Mar 2012
Location: Belgium
Posts: 143
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Thank you all for the info!
I tried google AI on one side of the blade, "classic Arabic proverb", something like "origin/birth and death are one, and who doesn't die by the sword, will die by something else". Meaning, I guess, that everyone shares the same destiny. And inevitability of death. Other side is more difficult, will need to take better pics. |
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#5 |
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Arms Historian
Join Date: Dec 2004
Location: Route 66
Posts: 10,870
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Well done Pieje!
Here I would point out, as pertains to the theory Ed has notably placed, that type of theme is well known in Masonic dogma, typically known as the 'memento mori' (=Lat. , remember you too shall die). This is the notion behind the skull and crossbones symbolism commonly present in varied regalia etc of Freemasonry. |
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#6 | |
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Member
Join Date: Mar 2012
Location: Belgium
Posts: 143
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Quote:
Until some years ago, I had some of these skulls in my collection. |
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#7 |
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Member
Join Date: Jun 2008
Posts: 228
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I sometimes think the Enigmatic Marking resembles a plan of the Kaaba Mosque 🕌
https://art.thewalters.org/object/48.1307/ |
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