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Old 31st January 2005, 06:12 AM   #10
Federico
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[QUOTE=MABAGANI]
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Originally Posted by Federico
Actually, the Maranao were the last to convert to Islam. Their favored sword being the kampilan. For the archaic kris to develop in such a uniform style there would have to be a convergence, which is why I point to Kudrat and his father, during the height of the Maguindanao's power.
While the last to convert, they are still converted to Islam by our earliest potential birth of the archaic style, the 16th century (albeit by the latter part of the 16th century). Also, the Maguindanao favored the kampilan as well (as many pictures of Maguindanao courts, and the invariable kampilan bearers would attest), which in relation to the Maranao favor of the weapon, I would consider similar. I do believe that, while the idea of convergence during the Kudarat period, could explain diffusion through Mindanao, it falls short when considering Sulu. Kudarat had definitely strong control over much of Mindanao, but the extent of his and Mindanao cultural influence over Sulu during this period is questionable. I still feel that the most likely introduction point for the kris into Sulu would be the advent of Iranun colonists into the Sulu sultanate. Warren, in his works, suggests there was considerable cultural change in the Sulu sultanate during this period, in particular due to the Iranun infusion. Then again, we also have the question, was the change from keris to kris a rapid change or a gradual? If rapid, then Maranao origins could still be applicable despite a late introduction of Islam (then again we are also still working on the premise that Islam brought with it Malay culture, something I feel is defendable, particularly when looking at Lumad tribes, particularly those related to Moro groups such as the Tirruray), but then if not rapid what kind of time-line are we dealing with, and would the Kudarat period be enough time?
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