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Old 10th July 2010, 07:07 PM   #1
Tim Simmons
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Undoubtedly there are Mahdist items with similar etched script. However I do not think it is unreasonable to question the orign of much weaponary called Sudan as in Omdurman. I suspect that there were centres of Huasa and Fulani production in Emirates and city states like Daura, Kano, Bornu and Sokoto. Far form Omdurman and indeed the nile. It is possible that items may predate Omdurman by many dacades, expressing earlier jihad.
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Old 11th July 2010, 07:40 AM   #2
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One of my first kaskaras was obtained in about 1975, and the blade was completely covered in acid etched 'thuluth' script. This began a fasciation with the weapons of the Sudan which for me continues to this day. In those years I discovered that along with kaskara blades, there were many forms of arms decorated with this broad calligraphy, and all were attributed to the Mahdist Sudan.

In the reference from which pages are illustrated (A.D.H.Bivar, "Nigerian Panoply" 1964) the author discusses the sword illustrated in the previous post, the "Sword of Bayajidda', and notes the perplexing inscriptions on the blade. He notes that it is "...of a group of weapons which seem to originate in the Nilotic Sudan. It does not seem possible to locate the workshop more precisely, but all are likely to predate the rise of Khartoum and Omdurman in the 19th century".
Bivar also notes that of this group of weapons that at least two are documented as being from the Sudan, one from Khartoum found among 'Dervish' weapons after the campaigns, and that the script in the inscriptions on the Sudanese weapons compares identically to that on the Sword of Bayajidda.

The use of the 'thuluth' type calligraphy by the Mamluks is well known, and that it was imitated by workmen on weapons in the Sudan, and reflected certain errors with a degree of consistancy. It is proposed that these were the result of that imitation of the styles copied from Mamluk examples, and became popularly added to weapons in Sudanese regions earlier in the 19th century.

Returning to the 'thuluth' calligraphy on the kaskara, in Briggs, the example of kaskara he illustrates and captions as 'Hausa' the thuluth calligraphy covers the blade. It should be noted that while Hausa tribes (also often armourers) were from Nigeria, their habitats extended also as far as Chad and the Anglo-Egyptian Sudan (to differentiate from Nigeria and regions often termed the Western Sudan).

In the time I have studied Sudanese and African weapons, the only thuluth covered examples have all been attributed to the Sudan, and though Mahdist period was presumed, naturally as shown, they could well have predated it.
The only other thuluth covered example I have seen from elsewhere is the Sword of Bayidda previously illustrated, and as noted, it is presumed to have originated in the Nilotic Sudan.
I have seen many examples of haladie, typically with horn or ivory grips, and virually every example has had the blades covered in thuluth, and all were from the Sudan. I have seen many examples of thuluth covered kaskara and dagger blades covered in thuluth, all from the Sudan.
I have actually never seen a haladie from any other region in Africa except the Sudan, though I would not be surprised to see examples from Mamluk Egypt.

The trade routes moving westward may very well have taken blades and weapons through Chad and into Nigeria from the Sudan, but it is my understanding that the scripts used there would have been different, probably of Maghribi or other style. It has always been curious to me that the use of the kaskara never really reached westward into Nigeria and West Africa, and there its broadsword cousin, the takouba, reigned. The Fulani of course used the takouba, along with the Tuareg, and as far as I know, these blades were never inscribed in this manner.

As I have noted, this has been a keen area of interest for me for many years, and Im glad to have the opportunity to discuss my perception on these fascinating weapons. I agree very much, it is not at all unreasonable to question attributing weapons to a particular region, and these are the factors considered in my thoughts on them. I would appreciate those of others as well, and always look forward to new perspective.
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Old 12th July 2010, 07:14 AM   #3
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Extracts from "Warfare in the Sokoto Caliphate" I will add more on munitons trade route and there disruption latter {firearms and gunpowder}.
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Old 12th July 2010, 03:38 PM   #4
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Absolutely fascinating and wonderful text! It is always great to see good documented material describing the weapons and characteristics. This pretty much confirms that many of the swords (takouba) were locally made. While takouba often carried trade blades, it is clear that many of the blades that were of characteristic form typically with the central fullers and crescent moon markings were produced in these northern regions. It seems also that the predominant tribal group producing weapons were the Hausa.

The interesting link is to Briggs showing the kaskara blade covered in thuluth as a Hausa weapon. The question would be, would this indicate a Hausa weapon from Nigeria, or would it be Hausa from other domiciles to the east including Chad or the Nilotic Sudan. If the Hausas did use thuluth covered kaskara, could this have been as far westward as Nigeria?
We know the takouba was the predominant broadsword in Saharan regions with the Tuareg, as well as Fulani, and that Hausas were among the swordsmiths who produced them.....but what of the kaskara? there seem to be no accountable references or indications to suggest that kaskaras were among swords used in Nigeria.
That is, unless the drawing in Briggs of the 'Hausa' kaskara might carry a subtle clue....looking carefully amidst the thuluth script, one can see the distinct dual crescent moons characteristic on the Saharan takoubas.
Here can be seen the signal of Hausa provenance.

This leaves us with the same dilemma however, could this kaskara be of Hausa production from the Nigerian regions, or from Hausa smiths to the east who might have come there from Nigeria carrying traditional blade marking symbols in thier product? Since takouba blades are made by Hausas in many cases in Nigerian and Saharan regions, and as far as I know, none carry the acid etched thuluth decoration, I am inclined to believe that the kaskara would have been of the former.

So the next question is, why is thuluth seen on the Sword of Bayajidda? It would seem because, as Bivar has suggested, the blade was imported from the east, probably Nilotic Sudanese regions.

Returning to the original weapon discussed on this thread, the haladie, my perception of the evidence at hand is that while thuluth inscriptions are seen on at least one of the Nigerian regalia swords, it was not applied by Nigerian smiths. Since neither the kaskara (as seen attributed to the Hausa in some cases with thuluth, but probably from eastern tribal units) nor the haladie, are weapons found in Nigerian weaponry, but are profusely found among that of the Nilotic Sudan, then the Sudanese attribution is most plausibly correct.

Could either of these type weapons have been brought into Nigeria via the constant trade routes that are well known? Absolutely, but on a singular basis, much as the examples that include the blade on the Sword of Bayajidda. But incidental examples of a particular weapon form found in an incongruent region do not expand the attribution of that weapon form into that region.

As always, my opinions and perceptions, and always looking forward to hearing other views and thoughts. In the meantime, I would like to thank Tim for adding these outstanding references to carry forward the discussion.
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Old 12th July 2010, 07:12 PM   #5
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Default Nothern trade routes.

Obviously the real situation was more complicated than can be shown with these extracts but they are a pointer to the politcal embargos of the time. The situation was to change in the last quarter of the 19th century. Indeed the Emir of Sokoto was strongly urged by his merchants to import more guns in preperation to square up to the British in the very early 20th century.
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Old 12th July 2010, 07:16 PM   #6
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Default Southern trade route.

A route not mentioned before.
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Old 12th July 2010, 07:23 PM   #7
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Few things I'd bring up, I don't think the half moon marks are indicative of takouba over kaskara - they appear on plenty of kaskara and I don't think signal Hausa providence particularly - unless I misunderstood your point Jim?

Regarding the sword of Bayajidda I also find it a bit confusing - but wouldn't agree it was imported from the east necessarily. I tend to think that the lack of presence of the kaskara in Nigeria and surrounding areas is indicative of the widespread local manufacture of takouba blades. Otherwise I would expect to see Sudanese kaskara blades in takouba mounts fairly frequently.

Perhaps someone more knowledgeable than myself could comment on the religious impact of the Mahdi movement in wider Islamic Africa. Such events seem far more likely a reason for the presence of thuluth on the Bayajidda sword then an imported Sudanese blade in a non Sudanese form?

Just a few thoughts, from someone who sadly has less reference material at hand than the rest of you...

Feel free to correct my ramblings.
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Old 12th July 2010, 07:39 PM   #8
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This is a very good starting point, but you had better be quick. One paper back copy on UK Amazon. "History of Nigeria, Sir Alan Burns"
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Old 12th July 2010, 09:53 PM   #9
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May be of some interest to link this thread. Ottoman infleunce {Tripoli, Chad, Sudan} ending at the start of ww1

http://www.vikingsword.com/vb/showth...hlight=bayonet
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Old 12th July 2010, 10:00 PM   #10
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Excellent points you guys!!! This is really great to be able to discuss these very complex areas of North African history, which is far underresearched with reference material very esoteric. Thank you Tim for sharing and highlighting these references on the Sokoto Caliphate, and it is interesting to see how colonialism and geopolitical matters had such dramatic impact.

Ispn, the reference to half moon markings are to the paired crescent moons as seen on takouba, usually at the base of the outside fullers in the center of the blade. There are indeed crescent moons on many kaskaras but they are the large man in the moon in the astral grouping with sun and star, in most of those I have seen. As noted the small paired crescent are indeed in some kaskara, as seen by the Briggs illustration, but uncommon as far as I know.
I believe the Hausa attribution in Briggs is based on the presumption that a great number of the smiths were Hausa.

The presence of thuluth was more attributed to Mamluk influence, which of course could have moved westward through trade as well as the slaving activity which the Mamluks were active in Sudan with. The takouba blade form is somewhat different in being somewhat lighter blades, and it is worthy of note that they invariably seem to have rounded tip. The kaskara blades have more of an angled spear type point typically.

The Bayajidda sword seems to have the wider at the shoulder and gradual parallel taper to the point. There are Sudanese short swords of this type in the northern regions near Dongola and similar variations. While Bivar tries to allude to much earlier period for the sword than it probably is, the likelihood of its provenance from the east still seems good.

I am of the impression that the Mahdist movement in the Sudan was quite an independant situation from the numerous instances of Jihad in many of the Caliphates and kingdoms to the west. Even considerable resistance to involvement was known in Darfur, where some tribal groups moved into remote regions avoiding contact. I read of this some time ago in I believe it was "Prisoners of the Mahdi" , Byron Farwell. As far as the thuluth type of script, I think we need to look further into the types of calligraphy that would have been used in Nigeria and West African regions, and try to find other examples of weapons from those regions with thuluth inscriptions. The Bayajidda sword is quite frankly, the only one I know of. If Mamluk influence was so prevalent in western Sudanese regions, I would expect to see this broad and distinct script on much of the material culture metalwork.

I really appreciate you guys discussing this with me here. It really helps to have input on ideas that I have formed from resources and things I have seen which may of course not be entirely correct. That is why it is so imortant to have other perspective, not so anyone can be more right than the other, but so we all gain knoeledge together. Thank you so much, and I hope others will join in as well.

All best regards,
Jim
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