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#16 |
Member
Join Date: Jun 2009
Posts: 1,273
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Alan, thank you for your remarks.
Looking at how Keris terminology has changed over last 40 years I can imagine, terminology used by people around 120 years ago could leave us really wondering about it, even if we suppose the society and Keris lore could have been a bit more conservative and certainly not developing in a way how it is developing today. I must say, unfortunately I don't have the German language original of Groneman's work. But I looked through Jasper&Mas Pirngadie. They also mention two kinds of Selut: "seloet trap-trappan" (OE in this and all following words is Dutch spelling for modern U)and tatahan. Both names indicate the method of production. With Selut Trap-trapan they mention following motifs: 1) "Kembang Oentoek-Oentoek (=foam)" - which changes the perspective and we have now a connection with flowers here indeed. 2) "Kembang Anggoer" 3) "Tamparran" With Selut Tatahan they mention following motifs: 1) "Seloet Djlengoet" 2) "Wilojo" (I write an A with overring as O) 3) "Koemo Irawan" (ditto) 4) "Loeng Gadoeng" 5) "Saton" 6) "Tlatjappan" (Tlatjap=Toempal) |
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