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13th January 2008, 10:45 PM | #1 |
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Photos of 13 luk Tombak
Purchased this a few years ago, would love to know your thoughts on this tombak.
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14th January 2008, 03:57 AM | #2 |
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Very nice tombak, if I am not mistaken that is dapur Koro Welang with pamor Pedharingan kebak and tangguh mataram senopaten. Probably ex kinatah, if I looked at the metuk.
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14th January 2008, 05:53 PM | #3 |
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Hello sipakatuo,
I'm not sure what you mean when you say ex kinatah? |
15th January 2008, 06:35 AM | #4 | |
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On that cross sign probably it used to has kinatah (gold) attached. In the old days, tombak or spears that were made special with good quality of pamor, iron, and garapan almost have kinatah made of gold, brass, etc. Last edited by sipakatuo; 15th January 2008 at 10:26 AM. |
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15th January 2008, 11:36 AM | #5 | |
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Thanks Sipakatuo, I see what your talking about now, the markings carved into the metuk (ring). I actually never noticed them before |
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15th January 2008, 09:25 AM | #6 | |
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George, This is just one of stories that I collected. Years ago, in Gunung Kidul (Jogja, Indonesia), I got a story about Kiai Konang (Konang is Jawa word which means Firefly/Gloworm). Kiai Konang is a tombak (spearhead): perhaps it is classified as Korowelang shape, luks 13 and pedaringan kebak pamor. Once day, there was a robbery attempt in the house of Kiai Konang. Knowing in dangerous situation, the owner unsheathed Kiai Konang. In short, the robbers run away. Weeks/months later, the robbers were caught by police. In their testimonies, when they tried to steal in the house of Kiai Konang, they showed that the owner of the house held a pusaka. That pusaka sparked light/fire like firefly. Facing with odd phenomenon, the robbers run away. After that, the spear point was given a name: Kiai Firefly. Based on that story, we may conclude that the sign of keris/pusaka (if It can give and you believe in) varies. warm salam, Is this the Kiai Firefly tombak?? |
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15th January 2008, 12:37 PM | #7 | |
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There is different meaning between dhapur/shape and Kiai/Mr or Nyai/Madame. Dhapur/shape refers to model of keris or spear. Kiai and Nyai refer to the definite Tombak or Keris. For instance, you have a keris which has dhapur/shape sengkelat and you name it NYAI VIKING. There are lots of Sengkelat in the world and only one has a name: NYAI VIKING. Even if there were two NYAI VIKINGs, they are different. To some extend, there is no rule of naming pusaka. Everybody can give a name for their pusaka. However, so far, few pusakas have a name: Kanjeng Kiai Ageng Pleret, Kanjeng Kiai Toyo Tinaban, Kiai Joko Umbaran, Nyai Drajat, etc...etc... WHY? Most people only give dhapur/shape for their keris identification. Such as dhapur megantoro, dhapur tilamupih, dhapur jalak nyucup madu. But dont ever ever ever say dhapurmu. Just my imagination, if kerises like human having ability to communicate ecah other and having "MENUNGSO WARUNG KOPI" and talking about us by saying "dhapur Malaysia, dhapur England, dhapur Jawa, dhapur Ostrali". There are no Pakana, Penangsang, Oesman, Gonjowulung, Alan and David. Only dhapur and dhapur where we realize that million of Jawa, not only Oesman for instance. WHAT DO YOU FEEL? what did Shakespeare feel if people just memorize him as "dhapur briton"? warm salam, Oes |
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15th January 2008, 03:06 PM | #8 |
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The tombak comes from Yogyakarta and I was told it is a rare dapur described as "Tombak Korowelang with 13 luks" The blade has a lovely strong sent, I believe the previous owner must have looked after this tombak well.
I think Korowelang is not the correct description for this tombak though Photo of Korowelang pamor from: http://www.heritageofjava.com/keris/pamor/index_7.html |
15th January 2008, 07:31 PM | #9 | |
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1 or 2 years ago, because of some reason, she has to 'released' her heirloom. After changing several owners, it finally found a new owner, which I believe, also watching this thread. But unfortunately, I can not reveal his/her identity |
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15th January 2008, 10:32 PM | #10 | |
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17th January 2008, 07:56 AM | #11 | |
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Well, I'm not saying yours is 'fake' Kyai Konang and the other is the true or vice versa. In fact, there is a possibility that both are fakes. Who knows ? That's why we have to asses keris etc by it's quality, not the story. Story is an 'added sugar'. Last edited by Boedhi Adhitya; 17th January 2008 at 02:59 PM. |
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17th January 2008, 11:17 AM | #12 |
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Yes, I agree with Dik Boedhi in "story is an added sugar".
Even, sometimes, we should separate between collecting/buying keris activities and collecting/listening keris legends. Some respected people on keris world in my home town gave advise as i mentioned above and below: When you can not separate between to learn about keris and to hear about keris, you will face situation that in Jawa terminology said as "KEBLONDROK". Keblondrok have deep intrinsic meaning amongst kerislovers in my hometown, roughly translation: "you pay much more expensive than you should when you buy a keris". Nevertheless, you must do both: to learn and to hear... and if possible to come to the owner for asking if they allow you to see and to hold. There is a believe. So up to you whether you will believe or not. Someday, you will get good quality of keris both in appearance and in spirit. WHY? To whom which considering quality is the first priority. You will buy a keris only if the quality is excellent To whom wich considering spirit aspect is the first priority. If you believe in it. So it is not upsetting you if there is a myth that "keris is also looking for his master" Most of Keris Pusakas are now in good condition. Let you see in books regarding keris pusakas owned by Keraton and try to give opinions. You will end on the situation that "those keris have very very good quality on art and knowledge aspects. Or if you know some prominent leaders in business or in politics in Indonesia whom believe in spirit of keris and have an effort how to take care. Amongst hundred of their collection, there will be some which considered as pusakas. Why are the most kerises "Pusaka class" still in good condition? There is no exact and valid answer. But lets try to use "coro bodon" (coro = tool, bodo = stupid, bodon = ?). If talking about spirit. If it is believed keris has spirit, for example to protect. So, who will keris protect. First think first. Logically, the keris will firstly protect himself. So, if the keris cannot protect himself well how human as hismaster can believe that his keris can protect him?! And... by believing in spirit, we will realize on hierarchy of spirits. The will be the sky above the sky. Unlimited untill our mind cannot analyze and jump to the point that the highest is called the Singularity. The power of nature represents the nature of the Singularity. It should be the most powerfull element. So, even the most powerful keris can not win on the battle with NATURE. Some nature enemy of keris are stain and corrotion because part of keris elements is steel (Fe). To protect from their natural enemies, Keris will try to find someone who can take care of him. After the keris can protect himself then the next turm is to protect his master. All above is just a story... there is no scientific evidence. regards, OeS |
17th January 2008, 06:07 PM | #13 | |
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What I meant was it is a big coincidence. The tombak is of the same rare dapur /pamor with same number of luk, from the same location in Indonesia, purchased at around the same time and to top it off you said the person who owns it is a member of this forum as is the person I obtained my tombak from. I would love to see some photos of the kyai konang to make a comparison ,see if it was made by the same hand, tombak are oftern made in pairs |
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