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Originally Posted by Jim McDougall
One thing that I have found through many years of studying arms, often particularly with ethnographic forms, is that finding true understanding of them very often extends into subjects which would not seem related.
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Thanks
Jim, and all of us couldn't agree more of course
When I started the serious study of Phil. ethnic weapons, I thought I would just be dealing with blades. Now I see myself (reluctantly) studying the weaving patterns for instance of the many Phil. ethnic groups.
It's becoming one heck of a journey, but I never regretted it and I'm definitely enjoying the ride.
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Originally Posted by aiontay
... As for hearing plants or animals sing, uh, the bad news is for the majority of folks on this board, (myself included) is that the don't speak English. Strangely enough, even sheep can speak Kiowa, but they don't speak English-I kid you not.
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Thanks for the info
aiontay on the improvised knife and blood-letting. That's quite interesting!
It's also interesting to think that our peoples may be related, if certain theories of anthropologists are to be believed.
By that I meant the hypothesis that from Asia, a group of people crossed the land bridge during the Ice Age into Alaska. Or perhaps your people would have a totally different belief, in which case it will also be interesting to know about it. Thanks in advance!
By the way, can you kindly please elaborate please on the last sentence of your post?
On another matter, on the attempt to blend the supernatural with the physical, I'd like to repeat this account
I first quoted here, describing an Igorot "amazon priestess" in action in the battlefield:
"On the 25th [June 1747], Don Cuarto began the attack, but was soon put out of action himself by two rocks which struck him in the head. Apparently directing the defense forces was a sort of amazon priestess in their midst, naked to the waist, who kept inciting the Ipituys to fever pitch with her shouts and taunting the enemy with her invective and challenging them to shoot her, and although she was a frequent target, no ball found its mark -- a circumstance analyzed in the friar report of the battle as a sure sign of direct covenant with the Devil. The Igorots fought with such fury and war cries they literally foamed at the mouth, causing their enemies to suspect they had chewed some narcotic root to provide a suicidal intoxication."
The account was taken from WH Scott's
The Discovery of the Igorots: Spanish Contacts with the Pagans of Northern Luzon (1974).