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I should point out that it is not the curved Omani sword at issue here, but the straight fighting bladed Omani hilted sword, about which Gavin and Ibrahiim are at loggerheads. I do not like the word FAKE particularly, but since it has been well used to describe these so-called "nonexistant" swords made by suppliers to the tourist market, then the word should also sit squarely on Khanjars which are being modern made and sold at exhorbitant prices to the unwitting tourist. These also would then be classified as FAKES. |
Exactly Stu, and realizing that the curved kattara was of course off topic, I tried to address that aspect as well as trying to express my views toward the dancing/combat etc. issues.
I also personally pretty much detest the unfortunate term 'fake' , especially in the world of ethnographic arms. While obviously there are commercial exploitations of many distinct weapon forms which are made explicitly to be hawked to wide eyed tourists. However there are many examples of such forms which are modernly produced as part of the traditional costume and accoutrements worn in accord with local customs, and made observing established traditional guidelines. This is at least the understanding I have in many accounts I have been made aware of with these kinds of circumstances. It does seem that in this context, often tourists will try to purchase a weapon actually being worn by an individual, in thier hopes of acquiring an 'authentic' traditional weapon over a 'bazaar' piece from off a display table. At least temporally they feel they have acquired an item from the tribal context which they are attempting to 'experience. In such cases, the individual who relinquishes his weapon for sale simply replaces it. While industriously off center in degree, the weapons themselves do have also in degree some level of interpretive authenticity. It would be incredibly naieve to assume that many weapons are not indeed produced expressly to be hawked in bazaars or shops for the less adventurous or time constrained souvenier hunters. Again, as collectors, I think that there can never be too much knowledge at hand, and it is incumbent on that collector to be wary of these conditions and of course caveat emptor. Again to the topic at loggerheads...there can be no doubt that weapons (regardless of term, in this case the Omani broadswords long generally termed as 'kattara') used in pageantry events have been produced expressly for that purpose. It does not seem inconceivable that equivilent examples of said type might have been produced as combat or military arms. As I noted, by the same token, the availability of imported trade blades or already mounted examples certainly might have become used in certain cases in these pageants. What has been said is that the inflexibility of certain blades would in most cases impair the key element of the exhibition of swords, being the undulation and movement of the blades and thier effects. Again, certainly there might be cases where fully functional combat level bladed weapons might have been used. In my own opinion, I cannot see where there must be hard and fast rules or circumstances dictating which swords by nature of thier blades must be confined to specific use by the varying degree of blade flexibility. Obviously in cases of extremely flimsy blades, they would serve poorly in actual combat, but as these are slashing weapons in a secondary use situation it seems they might have served for lack of better weapon. These situations would be toward much earlier instances as in more modern times, the use of guns and bayonets would be of course in place in combat circumstances, and there would be no place for such traditional swords. This then would again look toward this discussion at hand, and it would seem clear that in earlier times, there were indeed combat swords and lighter ceremonial swords of the straight blade, cylinder hilt form. It is duly noted that at present, and in more recent years, examples of these same form swords have been produced, whether to serve as implements in the pageantry described or of course, in the cottage industry of weapons for souvenier hunters and unwary collectors. In my impression, there are apparantly some artisans and dealers who perform refurbishing of some of these sword forms using authentic components and traditionally observed methods of restoration. As long as properly described and presented, these I believe are not within the again unfortunate, 'fake' classification, and should be accepted by collectors for exactly what they are. |
Hi Jim,
I have to agree with the last part of your last paragraph above, where you mention new built/restored items being passed off as genuine old collectors pieces. As we all know by now these are being openly advertised on the Net at huge prices, and with no mention that they are not genuine old pieces. So as you state, Caveat Emptor. With regard to the "Loggerheads issue", I do not see a resolve here unless there is progress made by ALL parties towards the acceptance that JUST MAYBE there COULD BE swords of the Omani Saif type with stiff fighting blades. Also it should be born in mind that this is a DISCUSSION Forum, the opinions written here are only the opinions of the writer, and should not necessarily be taken as 100% correct. The unfortunate thing here is that there appears to be absolutely no room for movement, or anyone else's view. Stu |
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Salaams Khanjar 1 ~You write with a bitter taste in your pen...no? :shrug: It is a fact that the two styles are called Sayf or Saif for the straight dancer and Kattarah for the great curved sword. Im not sure if the collectors care one way or the other what they are called in Oman and I gave up worrying about that ages ago. Be advised that ethnographic arms generally applies to collectors of such weapons that are not in vogue/newly made/used/ today... For antiques part of their charm may in fact be because they are artefacts used in battles before... a long time ago. In fact a lot of collectors tend to ringfence more modern weapons because of this fact. Weapons in some countries, however, are made as a continuum of that process i.e. They never fell from grace... they are still worn in honour of the forefathers and they are still made new today. A new Omani Khanjar expertly made will no doubt in future become a collectors item and joins the long respected and honourable process of antiquity in due course. This is the peculiar position in Oman. Naturally many Omani weapons are heirloom items which almost never get sold but are passed down the family line... they quite often come in for repair but don't usually appear for sale. Equally local people also demand brand new pieces... made in the time honoured way with the same tools and by expert craftsmen who learned the trade from their fathers and who still even use the same old tools. On top of that there are some workshops in India and now in China that do cheap copies and which also do appear mixed all together in the souks in particular Sharjah and Muscat ~ mixed with stuff from the Yemen and Saudia as well as Syria and as those countries come under pressure internally the percentage of stuff from these regions climbs .. I estimate the level of non Omani gear in Muttrah is somewhere in the region of 80 to 90% but in Sharjah it's different and worse .. The vast bulk of it is non UAE..with authentic and mixed fake work eminating from Afghanistan, India and China... and everywhere else ... about 99% fake. I use the word "fake" and I mean it. A sword deliberately cross hilted after 1970 for selling onto the tourist market with a 19th C. blade (or any other age) from the Red Sea regions with a hilt of Omani style and sold as an Omani Sword is a Fake. A khanjar made for the Omani market isn't. A Khanjar made as a deliberate fake aimed at hoodwinking tourists is. It is a matter of experience...Countless hours spent in the old workshops of The Baatinah, Nizwa, Sanau and Muscat coupled with the experience of many decades studying and talking to the makers... it rather undermines your case; The fact that a few fake Khanjars may be encountered in Sharjah Souk (or other) is unrelated to the canny, crafty way the Muttrah sword, cross hilting, situation has inserted itself since 1970. Thats life. What is important is not to grumble about it... :D ... but conversely to inform this important international panel of collectors so that they may be aware of it. I mean you do realise that buying in any souk it must be down to the individual not to get stupidly ripped off ! The best defence against that surely is knowledge..and Forum is honourably packed with that. :shrug: Regards, Ibrahiim al Balooshi. |
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Salaams Jim ~ Thank you for your detailed post. Not withstanding the situation regarding The Omani Dancing Sword I found your comments well placed about the curved weapon ~ it begs the question where/when did the long Omani Hilt originate? Which sword was first on the scene?; The Dancing Sword of 1744 or the Curved Kattarah? Is it possible that they arrived at the same time? It would be plausible to suppose that the Mandingo long hilt transmitted onto a long Omani hilt form via a slavers sword pre 1744 and became the accepted Omani Longhilt but there is not enough evidence yet... In fact the timings are interesting since if the form suddenly appeared direct from Mandingo to Omani Dancing sword it could be that it was then transmitted onto the curved Kattarah style...in 1744... so we are in full circle. I continue to look at blades and hope to get in again to the Museums in Muscat to see if the dates can be separated. It would be nice to know. Does it make any diffrence to the connundrum about the odd stiff blades on Omani Longhilts? I'm not sure. I was lucky enough to have Bin Gabaishas son (Bin Gabaisha of Thesiger fame) over this evening for a chat and he reports his father is alive and well and still buying and selling camels in the UAE. It struck me that the photo of Bin Gabaisha and bin Gabina looked similar to a group sketch of Omani tribal infantry I saw recently and I was going to put the two together for comparison. I digress.... The date of 1744 seems pretty well cemented in by the Museums and is the official start date of the Bussaidi Dynasty... thus the 1744 is taken as the beginning of the Dancing Sword. I don't believe that the open connical flat hilt is in any way related to other swords without a cross guard except perhaps the Mandingo. It seems quite clear that the dancer was just for pageants and funoon activity.. though the few visitors to Oman in the 19th C. have commented on the weapon and the swordsmen; I think this is a case of mistaken identity... they looked fierce... the swords looked real... but were only for the traditions. I see the straight dancing sword as carried by tribal infantry as part of their equipment but only as a badge of office or identity as Omani Guards/Military and for applauding the Royalty/ Bussaidi Dynasty.. not for use as weapons. The specifics are precise in this regard... see #1 for the comparison in design and the fact that the Terrs was awarded directly linking the two swords together...and both razor sharp on both edges, round tipped and with the Terrs Shield. The question of a rigid stiff blade is rejected since the line of such weapons has been identified as souk made/ modified since 1970. It seems logical that anyone who wants to prove otherwise that swords of this nature existed prior to that need only prove that earlier provenance. I tried but simply couldn't.. because they only appeared after that date in the structure I have described from Red Sea Blades. Would I otherwise suggest that there was no such thing ? Perhaps I should have said.."The Omani fighting straight sword based upon the dancing sword but with a stiff blade is an Omani fighting sword".... That would be completely untrue ! :D Where does a blade, imported from Red Sea regions, which has been tang extended, and fitted up with an Omani long hilt, after 1970, in Muttrah, deliberately for tourists fit? Is it a real Omani sword, after all it was made in Oman (partly) ? The curved Kattarah has often an imported Euroblade with an Omani Hilt ... that's an Omani sword so why isn't this one? I've made the comparison before but if a Japanese blade is fitted to a Norwegian hilt in the same time frame is it a Norwegian sword? It is for this reason that I categorise the stiff bladed version as a fake. :shrug: Regards, Ibrahiim al Balooshi. |
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Frankly I can't recall exactly what the museum told you, perhaps you can re-link the post where you detailed that? It didn't come up on a search easily. Quote:
You've admitted yourself you haven't looked into the potential of European colonial bring backs from the late 19th through early 20th century. Since we haven't seen a single 19th century piece with provenance of ANY style (at least none when I asked about it!) regarding the straight bladed form, this all seems rather hasty. |
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The notion that there is another straight stiff fighting version on a long hilt is without substance and may be confused by the influx of Red Sea variants cross mounted onto Omani Long Hilts... since 1970. (You've admitted yourself you haven't looked into the potential of European colonial bring backs from the late 19th through early 20th century). Can you tell me where I said that please?? I assume that the theory behind the 1744 dancing sword is now generally accepted and that insofar as the dancing sword is concerned it ... the straight flexible blade was never used in fighting... and only for Pageants. However regarding the strange stiff sword which I have described as from the Red Sea regions there is some question? and so that when I am in the Museum I can have that verified and at the same time I can get some old blade shots. Regards, Ibrahiim al Balooshi. |
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1. A reason why the "dance sword" happens to use blade forms that closely mirror the proportion and design (fullers and geometry) of European blades. 2. As above but goes for blade marks. These really are two points I've never felt there was a satisfactory answer for in your theory, suddenly there's a shift from a fighting weapon that happens to have wider, shorter, flat blades, to a dance only item that somehow manages to have an almost identical form and set of features to European blades seen elsewhere in the region... All the best, Iain |
An expanation of item two in Ricks presentation of rare swords would be interesting;
http://www.vikingsword.com/library/r...ldomwootz1.pdf Gavin |
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Salaams SwordsAntiqueWeapons ~ Since you are asking me to explain I shall indeed respond to your request. First this is not technically an Omani Kattara since it is straight thus it would be (if it were real) be an Omani Sayf (or Saif). Secondly as it clearly states there is a certain amount of uncertainty by the author ..well placed in my opinion about this weapon...and since it appears to be a complete one off...no others appear to exist...what are we actually viewing here? This is a non flexible (I assume) thick, pointed, wootz blade on an Omani long hilt. It is configured to look like an Omani 1744 design dancing sword. Does this ring a bell with you? I have seen blades like this being lined up for workshop conversion in Muttrah... somewhere I have a photo of one similar...and I will dig it up. and another with the running wolf on it... same sort of blade. Apply the well tested rule... Does it look right Wootz, Pointed, and thick down the spine without fullers ? and the main rule about dancing swords...does it bend ?...So we know its not an Omani Dancing Sword so what is it? I suspect this is an imported blade (OF EXCELLENT PRIOR FIGHTING PROWESS) rehilted in Muscat after 1970. :shrug: So what do you think it is ? Regards, Ibrahiim al Balooshi. |
I think it is a sword :)
Gavin |
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Salaams SwordsAntiqueWeapons~ That it may well be but its not an Omani Sword... So what is it? Heres a clue... Its rehilted... imported and changed after 1970....wootz.... pointed....non flexible.... Regards, Ibrahiim al Balooshi. |
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About the sword in question, these are rather bold statements considering the sword has not been first hand examined by yourself and others in a controlled enviroment. Again, conjecture and speculation are all that your comments are based on :eek: Gavin |
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Salaams Iain ~ Last point first... but thank you for your input and I have a clear mandate ahead to really try to access the Museums data banks to verify the points I have already made and which is generally proven in their record at the National Archives and in documentation I already hold. Regarding the sudden shift from fighting weapon to dance item...Actually there was no sudden shift in my perception .. but what I did was to split the two weapons onto separate threads since they are of very different concepts and make up... though cleverly linked in that the two are sharp on both sides and round tipped and the Terrs Shield was given to both weapons. Much of the background is on Kattara for Comments but I felt each sword needed its own space. There was no sudden shift at the time it changed in Oman...The shift happened in 1744..when the dancing sword materialised. It can be thought of as The Bussaidi Dynasty Sword. You will see that I have compared the two swords and it is plausible that the sharp two edged weapon with the round tip style was consulted and transfered to the dancing sword along with the Terrs Shield... Your next point about likeness to European sword style intrigues me...I mean what is a sword... Its a long knife...etc etc how many variations are there on the basic form? This is not, however, a copy of a European sword nor is it an imported dancing blade from Europe but is a product of local manufacture. The odd thing about the dancing blade is its flexibility... It bends nearly double easily. Its got a flat spatulate round tip. It has one or three fullers of varying length some the entire length of the sword. Its got a weird hilt almost more Japanese looking than European...(though likely to have Mandingo influence) Non of the blade marks are done in Europe... all the ones I've ever seen were done here and are Islamic, British Raj, Persian, or very rough copies of the wolf mark...locally applied.. The Old Omani Battle Sword wasn't taken from a European style... but it looks similar though you could argue that the Omanis copied the Abbasiid and the Abbasiid took their design from the Greek etc etc ...what makes you think this is a European design ? because it looks like it?...They (the dancing Swords) don't handle like European Swords. In fact to get a feel for balance they have to be practiced with using the Terrs Shield ... It really is a remarkably different feeling. Why was it not simply an extended flexible version of the Old Omani Battle Sword on a long hilt? Lastly I see you quote of something I didnt say ... and out of context ... No I certainly didn't say that Iain...but to close I will attempt to get a reasonable Museum document covering what I have already reported. Regards, Ibrahiim al Balooshi. |
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The question remains then, have you pursue the provenance of pieces held within European museum collections? |
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Salaams~ I don't do controlled environment inspections... What I do is get the sword in front of me and bend it ... does it bend? How far? I inspect the blade ... Is it an Omani Dancing blade yes or no? Is it a rehilt? End of inspection. Regards, Ibrahiim al Balooshi. |
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Of course I have not persued the Omani Dancing Sword in European collections why on eaqrth would I do a thing like that... I'm in Oman researching it. The dancing sword isnt holding some hidden European clue... Its an Omani invention... if it was Belgian or French believe me I would be the first to say so...but its clearly not. This is a 1744 design encompassing some factors of the Old Omani Battle Sword and the whims of whoever finally decided its finished form... I don't think a European sword has been near the design of this sword. It's completely different. Why are you hung up on a European design... Its Omani... This is not the first time you have spoken about European blade marks on these swords... I've seen hundreds and hundreds of these swords...no European blade marks ...rough copies yes a few... mainly stamped are Islamic, Persian and British Raj India marks and a few rough wolf marks clearly locally done... where's the link in that...? Might you be trying to resurect that European blades as having been imported for Omani Dancing Sword Blades? :shrug: Regards, Ibrahiim al Balooshi. |
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I'll have one last shot at this before I give up on this thread completely. Why would European style wolf marks be copied in Oman onto a dance sword if the design and legacy owe nothing to European blades? |
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Salaams Iain~ You may, as you wish, and at any time give up... that is none of my business... do what you will, however, I'm not giving up. You have asked me several times about this European collections situation and looking back I think I have indicated my position and as a researcher here in Oman on the subject of the Omani Dancing Sword. Its an Omani Sword but certainly if I could I would examine European collections pieces. I live on the border of the UAE and OMAN ... It's a long way to Europe and I have, thus, no access to European collections. However, since this is the Bussaidi Dynastic Sword am I not reasonable in searching for details here? It is after all The Omani National Sword ! Your question about European mark is placed here in red; Why would European style wolf marks be copied in Oman onto a dance sword if the design and legacy owe nothing to European blades? Do you think that a couple of Omani Dancing Swords with copies of European style Passau Wolf marks indicates some sort of design transference of that sword from European to Omani culture? Personally; I don't think so at all. What I think is that blade marks on Omani dancing swords come in many shapes and forms all copied and or stamped/chiselled here... from Indian British Raj, Persian Lion and Sword, wolf marks, talismanic squares, various geometric shapes, stars, to straight applied Islamic marks in Arabic e.g.God Is Great etc etc. Why do I think they struck the odd blade with wolf marks? No doubt because they admired the mark perhaps of quaility in blades and for quite the same reason they struck talismanic squares on some blades due to superstition/ power to the blade/good luck/protection ... It is a fact that the wolf appears in Talismanic belief here (the abu futtila is often seen with wolf skin applied to the butt) so it could be simply that. I can't see how that implies a transfer in sword design. I have seen wolf marks on the Old Omani Battle Sword but I don't think that implies a European design in that item does it? The shape and design of the Omani Dancing Sword, however, owes nought in my opinion to European sword shape and a whole lot to the previous stiff Omani Battle Sword... which even has the same shield The Terrs... and the blade is razor sharp to both edges and the tip is round... not to mention its role in the Funoon. The hilt known generally as The Omani Long Hilt in a flatish long conical form poses another question as to origin but again I see no European influence there but if anything perhaps African Mendingo style though it is not clear yet which came first; The Kattara Longhilt or The Omani Dancing Sword Longhilt. Since we have the Dynastic Swords birthdate at 1744 I'm certain an answer is close. Regards, Ibrahiim al Balooshi. |
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All the best, Iain |
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Salaams Iain, No doubt I shall get the confirming evidence from the National Museum at some future point. On reflection I have to say that you have chosen to weave into your post several quite extraordinary and strage pieces of logic for example in; para 1... a peculiar link between apparent repetition and no point in posting which I cannot fathom...and coupled to inquiries at the museum?..I am unable to unravel that. para 2... Freeze? Are you suggesting that the design of the Omani Dancing Sword has changed since its inception in 1744? No it hasn't. Do you imagine that there is a 1744 document waiting to be discovered perhaps next to the original dancing sword in some museum? No there isn't. para 3...I am amazed that you think there is some odd linkage between blade marks locally applied and dancing sword design. There are some blade marks with stars on them ... does that imply they went to the moon? :D Lastly your suggestion that readers will make up their minds and seemingly placed as The Sword of Damacles over my posts is just simply rediculous.. This forum, in hammering out the facts, expects disagreement and at times heated debate and generally over the hot anvil of discussion takes no heed of whether readers agree or not. This post is alive and kicking and the twists and turns encountered have no place in whether people agree or don't. If they don't agree the rules are simple; let them either do nothing or join the debate! The ink is free !! It is our job (as I see it) to shine a light into the dark recesses of a bleak and murky history laden with lies and deceit, errors and misrepresentation and hopefully at the end of the day appear with something closer to the truth. If we had a motto I think those words would be echoed in it...not roll over and die , give up or just nod your head and agree. This isn't a trick with a bowler hat and a white rabbit! Regards, Ibrahiim al Balooshi. |
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Salaams all Note to Forum..
I have just read an interesting article from J E Peterson ...see http://www.jepeterson.net/.../Oman_D...ociety_Norther... in which he expertly describes the quite diverse population in Muscat and perhaps points to sword manufacturing in the city.. Meanwhile here is an interesting couple of pictures showing two groups...I sketch of soldiers in 1840 in Muscat with weapons and a photograpg by Wilfred Thesiger in 1950 of Bin Gabaisha bin Kabina. I met the son of Bin Gabaisha the other day and he reports that his father is doing very well and still buying and selling camels! The reason for including both pictures is to illustrate the similarity in the physique and hair of the two diverse ages... and to prove the warlike worthiness of both and thus to confirm the artist (Colm) in his portrayal of the men as accurate. It is known that Bin Gabaisha and Kabina were probably the fiercest bedu on the circuit more than 60 years ago and were true mercenaries, guides and friends to Thesiger. What is significant about the sketch is ...straight dancing swords.. pushing the envelope for known swords of such description as far as 1840 and toward the benchmark date of 1744. It also illustrates the sword as unchanged. These are Omani guard soldiers and carry the main weapon the abu futtila. So why do they have straight swords in their possession. The casual eye of the onlooker/artist would probably consider these as weapons but they are not. Like any soldier / officer today in the West there are those that are issued or own their own swords but carried only for the traditional parade ... for marching past the ruler / dignitary/ commander and for parade ground duties. When I say soldier I mean mounted cavalry ...although for infantry in the west the officers and certain high ranking senior NCO's also carry swords on parade... for the exact same reasons. Thus it was in 1840 and before, that Omani guards carried these swords since they would often be required to draw them in praise for the ruler and for pageantry duty. Regards, Ibrahiim al Balooshi. |
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I do however doubt the picture can quantify that these are flimsy dance swords alone, especially in the era of 1840 and that there are no other swords present in the image. The practical flip side to your suggestion, after all 1840 was an era or practicality not excess, is that these are the fighting swords and bucklers used by these guard soldiers after the use of a rifle has past...after all there are no other swords pictured and these swords are in the hands and on the belts of these warrior guards. What were they to do if they are guards and they can not defend because they have bending dance swords as a secondary defence after the rifle was shot and combat became close quarters... :shrug: Surely not stop a threat with words...guards are meant to be at the ready at all times so it makes more sense that those pictured were their weapons as a guard would not be without an edged weapon in 1840. Fighting swords that can equally be used to dance and pay tribute but by primary needs alone and the presence of no other swords, it makes more sense as guards have sword that work not dance with bends.... Gavin |
Hi Ibrahiim, your tone is a little strange. Perhaps you are taking this all a bit too personally for a friendly forum discussion.
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I am simply curious to see pieces with provenance and associated dates for the same reason. I have no idea what museum documentation you have access to, how can I until you present it. Quote:
In brief, the use of copied European marks applied locally onto these blades illustrates a link between local blade production, exposure to European blades and the associated connotations of quality perceived in the latter. Similarly the use of triple fuller and single patterns of a length that corresponds broadly to similar European blades found elsewhere in large numbers at a similar time period is not something that I consider coincidence. Particularly when the primary sword form in use before the inception of this design by and large is flat without fullers. Obviously this is something that we don't and probably won't agree on. A differing point of view... Quote:
Some may choose to engage with your posted material, as I do on occasion, others may not. That of course has no influence on the validity of the content you post - however a lack of response does not imply you are correct simply because nobody has bothered to post a rebuttal. As far as I'm concerned, the more participants the merrier. There are parts of what you present that I find intriguing and raise interesting questions, parts where I disagree with your conclusions and parts where I appreciate the fascinating insight into the weapons of Oman you share. Your passion is to be commended. All the best, Iain |
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Salaams Iain, Your post has interesting points which I don't disagree with in the least... for example In brief, the use of copied European marks applied locally onto these blades illustrates a link between local blade production, exposure to European blades and the associated connotations of quality perceived in the latter. I agree with that... but I don't see the blades as having been made in Europe and imported... in fact I see the blades as having been entirely concocted and designed for and by the new Dynasty in 1744. Fullering certainly made the blades lighter and more flexible but I have no idea where the principle was invented or which direction it came from onto this flexi blade form. If I knew which Omani sword came first ... The Kattara(curved) or The Sayf(straight)... I may be able to answer that. I think there are a few examples of fullers in the old Omani battle sword... but again I need to check. At any rate I have just read of Mamluke swords see a part of the document of Pisanellos Hat which for reference is, in part, at note below which has blades with grooves inserted much earlier. Still it's interesting since as you indicate a possible European link that could be the case in terms of the fullers or home grown or transmitted from Timurid/Ottoman or other Islamic Dynastic forms. On the point of flat blades ... The Old Omani Battle Sword is, however, not flat. It has what I would describe an aircraft wing shape; ovoid and quite thick in the middle. It appears to be designed for slashing and chopping. That, moreover, is another subject covered over on "The Omani Battle Sword" thread...but which I am pleased to discus here linked as it is with the dancing sword. No Iain! you are indeed a sword expert in your own right and any comments I make which may appear "sordid" (scuse pun) are meant only in the context of the short jibe ... "The parry"... oft used in swordsmanship and even more so in written exchanges... No harm meant at all... Nice to have your comments on board even if you don't yet agree... :shrug: Regards, Ibrahiim al Balooshi. From Pisanellos Hat. Note; 18. SABER Ottoman, late 15th century(?) Topkapı Sarayı Müzesi, inv. no. 1/397. DESCRIPTION: The grip is of wood covered with black leather inclined towards the cutting edge of the blade and with a flat topped pommel cap of brass below which is a large finger rest. The guard is of steel with quillons that flair very slightly towards their flat tips, the sides of the pierced quillons are decorated with gold inlaid panels forming circles and rectangles, inside the rectangles are steel balls. The large wide blade of steel is single edged with a double edged section towards its point. It has two shallow grooves along its length and a series of thin grooves running along middle of the top side terminating before the double edged section and is engraved on the right side with a roundel containing an Arabic inscriptions in a cursive script, and before the grooves a large palmette form. The scabbard is of wood covered with leather with steel mounts of the bar and fan clamp type. NOTES: Cemal Arseven attributed this saber to Mehmed I but his reasons for doing so are unclear. This is one of a small group of sabers with wide blades deeply engraved with inscriptions and floral forms that contrast with a series of delicately chiseled grooves. Many of the other sabers in the group have large spear shape quillon tips in a distinctly Ottoman style.The deeply engraved fleshy leaf forms on one example suggest that the craftsman was inspired by Eastern Anatolian carving such as on the facade of the mosque at Divriªi dated 1228-29. Although the carved palmette forms on the blade suggest a Timurid origin, this and the other sabers of the same type were probably produced in an Ottoman workshop. |
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Salaams SwordsAntiqueWeapons ~ You suppose an awful lot from a sketch. You have to realise that this is the earliest document with a sketch I can dig up from any resource so far... I have no qualms about bringing this to table since it fits perfectly my description. The huge historical mass of information I have built up is behind the real reason for the sword being carried ... what I have done is to prove the authenticity of the artist who has captured long haired tribals at Muscat... as known and titled Guards of The Immam of Muscat in 1841. I have illustrated similar tribals in the form of Ibn Gabaisha and bin Kabina who look remarkable similar in 1950. I therefor think that the illustrated sketch is authentic but of course it cannot be relied upon to speak... Its just a sketch. I interpret it quite differently since I know that this sword is only and was only for Pageants and as described in the national archives and Museums as such. Not for fighting ... Pageants only. Quite rightly it is shown on guards of the Immam at Muscat. What is not shown are other blades or spears and other guns save what we see. No other written detail is available. You are not the first to be hoodwinked by this sword... but by only taking it on at face value you have automatically fallen into the same trap as the 19th C. European visitors did.. into thinking like them, that this was a battle sword. It's not. It was only for Pageants. Compouned in that mistake you have mistaken a recent rehilt as a battle sword version of this Pageantry item, however, that is shown as a souk mixture of a Red Sea Variant, tang extension, Omani scabbard and Omani long hilt. A (from) 1970 Muttrah Special. Regards, Ibrahiim al Balooshi. |
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By flat I meant without fullers. But well noted on the slight midrib some exhibit. Quote:
I've got a few inquiries going on for you regarding some swords in European collections, if anything interesting turns up I'll post it here. All the best, iain |
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No more than yourself using the drawing as supporting documentation for the sword being a dance sword and carried by guards....makes no sense :shrug: I must add, hence the personal invitation to attend a visit, that nothing is being taken at face value but as detailed examination of what I have here and others handled...the only hoodwinking going on is the absolute belief they do not exisit from antiquity :eek: I and others I know have failed to be convinced with such little concrete evidence being bought to the table and resources out side of your country only now being looked in to but from afar. I do not need to travel, I have seen the rubbish from the souks and yourself being asked, have not yet bought a creadible dressed up souk sword to look like one from the past, because there are so many things they can not do to make this happen to support your claims. I can't fault your passion and faith but the subject should have been explored a lot more and with concrete evidience after examing a 100 or more swords in and out side of your country before claiming absolutely what you do. Peace brother Gavin |
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Salaams SwordsAntiqueWeapons, In 1744 the new (and current) Dynasty required that a sword be carried by all able bodied men with which to salute in march past and in pageants the countries ruler. This sword was to carry with it the Terrs Shield. It was to be the sword used in the Funoon and mimic fighting displays as well as other traditions and displayed at civic meetings and weddings. Based on the Old Omani Battle Sword it had a round tip and in honour of the forefathers was to be razor sharp and two edged. The hilt; the Omani Long Hilt. Notwithstanding these attributes it had to be flexible; bending easily from the tip through 90 degrees and returning immediately to straight. Since then some western visitors recorded this weapon as a real war sword. Geary, Wellstead, Frazer and others commented on the weapons apparent ability and in the hands of such excellent swordsmen the item could easily chop a man in half etc etc. The notion became concretized as fact when, actually, it was only a dancing sword. (It still has an important place in Omani Traditions and many are handed down Heirlooms of some value.) To compound the issue it is used in mimic fighting in the Funoon; The unwritten, passed down, Omani Traditions which soldiers and people have performed throughout history from the beginnings of Ibathi Islam here. I'm not sure that examining blades outside Oman makes any difference.. I have done locally in the UAE.. if that qualifies ? but since I am here, in Oman, researching on the ground this national sword in the country of its birth...I think I am properly positioned. I have identified the route of Red Sea Blades spuriously masquerading as Omani Swords, thus, I know the workshops ~ something I would be blissfully unaware of as an outsider. It looks like the game is up on these imposters but I can assure you that if the slightest scrap of evidence appears in support of your idea I will post it immediately. The 1841 drawing of Omani Tribal soldiers Guards of the Imam of Muscat. Although this is just a drawing I believe it is very accurate. They would have used the sword daily as they came into contact with dignitaries and the Ruling Family all the time... Imam/Sultan meetings would have been very regular. What we cannot see is other weapons like spears and daggers. It is only a sketch but underlines the straight sword as being carried by this type of Royal/Imam Guard group. It shows that the basic straight sword scabbard and Terrs have not changed. You have confused the introduction of a straight blade, non flexible, post 1970 from Europe, Ethiopia, Yemen and changed in Mutrah, mixed with an Omani Long Hilt and Scabbard and made to look Omani. On my next trip to Mutrah I will shoot some other examples of such weapons and hopefully the maker can show me an album of weapons he has sold under this guise...but I doubt it. There are, however, usually a few in his store and others. I believe the number of such mixes runs to the thousands(from one store alone!) since they have been churning them out for over 40 years.. Even if they only sold 5 a week it looks like about 2,500 have entered the world markets...held in estates...collections...looking very real but ... :) Regards, Ibrahiim al Balooshi. |
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Salaams all~ Some silver work on a dancing sword... In the Nizwa style of typical "Arabesque" (a clue to the dancing sword blade manufacture?) The other known mass production centres are Salalah and Ras al Khaiymah. Zutoot or Gypsy wandering groups also were responsible for many blades made on commission pre. 1970.
Regards, Ibrahiim al Balooshi. :shrug: |
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Salaams All, Note to Library.
It is extraordinary but only about a handful of antique sketches seem to exist showing Omani militia with weapons and equipment. Amongst the kit is the Dynastic straight dancing sword. Even European military Officers today carry swords on parade to do something very similar for VIPs and Royalty (there is even a special Royal Salute) Here is such a "weapon" The Omani Sayf. The Omani Dancing Sword also used at pageants (The Funoon) weddings and most importantly at tribal march pasts where the sword is raised high and buzzed in the air and even thrown high and caught by the performers. Here shown with Terrs the traditional shield, the Khanjar dagger and long gun; The Abu Futtilla (The one with the match). Since saluting and pageantry was very much part of a soldiers daily life it is not surprising to see the item carried as part of their equipment. Regards, Ibrahiim al Balooshi. |
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Thank you very much for this beautiful post containing very important information. Another note you could add would be whether the Omani sword was used in executing certain punishment to criminals committing certain crimes, and how did these swords differ fro other war or dancing swords. Another important thing could also be the use of the sword in diplomatic gifts: Which Omani swords were usually given as gifts; from the monarchs to their outstanding subordinates, and between the monarchs themselves (Omani and foreigner)? Frankly, I find you an encyclopedia; not just in Omani swords, but also in swords of nations that have shores on the Persian Gulf and Indian Ocean. Best regards, Ahmed Helal Hussein |
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Salaams Ahmed; Thank you for your post and kind words but you are the maestro on Islamic Swords ... The Dancing Sword is certainly the gift item..I think I have an example of that being presented at #1... There is another example at #29 on The Omani Shamshiirs http://www.vikingsword.com/vb/showth...8&page=1&pp=30 of an Omani Shamshiir going to the famous Stanley of Livingstone fame... and another of French provenance being presented on the same thread at #31 The Omani Dancing Sword, howver, is often the gift item at many differing levels in Oman these days...(since so many presentations are required there is a steady stream of new ones being made for that market..gilded, framed etc etc) and of course the Khanjar is a gift item as well... and again at all levels. Execution swords...In the early 20s in Muscat they used a caged Lion to "recycle" second offenders for very serious crime. The lion lived in a cage inside the Fort Jelali prison walls and prisoners were chained to the outside for first offences ...hopefully the threat of being chained to the inside would deter them from recommitting the crime...but, apparently, not always ... I have no evidence of a punishment sword but there must have been some ... perhaps the big heavy backbladed curved Kattara was used... I will find out. Regards, Ibrahiim al Balooshi. |
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Thanks a trillion for your kind words! So, the "Sayf Yamaani" was also used in diplomatic gifts? I mean the "war sword". As for executions and other dismembering punishments (that could've involved the use of the sword), one needs to know the opinion of the Ibaadhi scholars regarding certain crimes and punishments. Also, whether these punishments were ever carried out, or were compensated by indemnities, jailing, flogging, or other forms of execution; like hanging. The date may start from 751 CE till 200 years ago. You see, there were many events and incidents one could read about, like: The punishment of high treason, kidnapping, desertion, etc. Also executing prisoners of war was known at that time. Yes, a single-edged sword; whether straight or curved, may have been the type of sword used in such occasions. Please do not think I'm pushy or anything. I was just trying to broaden the spectrum of this very important topic. Also, please forgive my bias regarding the Sayf Yamani at the expense of the Omani dancing sword (this is clear in my obvious interest); for the fact is that I'm addicted to the Sayf Yamani;-) Best regards, Ahmed Helal Hussein |
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I can well imagine how interested you are in this weapon and since it carries the local name of Sayf Yamaani the apparent clue to where it could have been made. When I get a chance I will view the execution weapons if there any existing in the museums etc. Regards, Ibrahiim al Balooshi. |
Good day Ibrahiim,!
Are the curved battle Omani swords used for dancing as well? Spiral |
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Salaams spiral.. I am always very careful to distinguish what is meant by battle sword... The Curved European bladed Omani Kattara is both a badge of Office.. Slave Merchant Sword and Sea Captains sword for punishment and protection...and given the odd skirmish no doubt highly effective...I hesitate in using the term Battle Sword... Massed groups of men charging at each other etc etc It was never for that; The Omani Battle Sword or "Sayf Yamaani" is the true owner of that tittle. Used together with the Terrs Shield. Your question .. The answer is yes I have pictures of this being done ... In the absence of a proper dancing sword a number of items may be used ~ camel stick, rifle, or other swords...In similar fashion in the mimic fight in the Funoon where there is no shield (Terrs...remember that the Terrs was awarded to be used with the new dancing sword at the start of the current dynasty in about 1744 but was the original "The Omani Battle Sword" partner) opponents may use a sandal in the left hand instead... However on swords in the mimic fight~ not a Kattara curved weapon ...always the flexible straight dancing sayf. Regards, Ibrahiim al Balooshi. |
Thank you! Ibrahiim
spiral |
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Salaams All... Whilst ploughing through library I noted Ingrams fine work on Zanzibar and upon the subject of the Omani Terrs ... The thick Buckler shield. This was used with their old battle sword The Sayf Yamaani but with the advent of the new Busaidi dynasty (still in power today ) the old shield was chosen to accompany the new dynastic flexible dancing sword for heralding the ruler and for pageants only...in about 1744. See posts #4,5,65,68,112,103.
Ingram notes at http://books.google.com.om/books?id=...smiths&f=false Quote.''In former days many other industries must have been carried on, for instance Colonel Sykes (Climate and Productions of Zanzibar 1850 ) says : “One branch of manufacture is carried to a considerable extent, that of round shields some 18 inches in diameter made from the hide of a Rhinoceros, which, after being soaked and boiled, can be moulded into any form.”Unquote. Regards, Ibrahiim al Balooshi. |
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