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#11 | |
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Join Date: Dec 2004
Posts: 655
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I would better phrase - in Tbilisi, main center of sword production, most of artisans were armenian, sword-related industries being no exception. The population was also mostly armenien, with georgians probably not accounting even for a quarter of total population. Same goes for Dzhavakheti-Mesheti, Baku, etc. At the same time there was a considerable nothern diaspora, particularly from Dagestan, which was quite prominent in sword making (for every Geurk they will praise Bazalay
![]() Now to Geurk - novadays Geurk became almost an icon of the most extreme georgian nationalism. His name is surrounded with many legends, most of them talk about Tsar jailing his family and requiring Geurk to deliver the secret of true djavari steel. Geurk reveals the secret, however slightly alters the ingridients so that the obtained steel is a simple wootz (i.e. does not cut anvils into pieces). The real recipe is obviously hidden behind the third brick on the left side of some church. At the same time, real Geurk's biography is virtually unknown. Concerning family names - diversity of languages used by tribes created great variety of endings, all basically meaning "son" - shvili, dze, iya, ani, uri, a etc. Shvili is more characteristic to eastern Georgia, and also is the most popular ending for the jews, who usually have names like _something(usually Israel, Jordan etc.)_a_shvili. At the same time it is quite possible that Geurk's family was simply founded by a jew - for example Eliashvili, while their family was founded by a jew, and they, as Bagratids, are called "jews" in georgian chronicles, nevertheless they are not jewish for jews "proper". Quote:
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