Keris Solo for identification

A. G. Maisey · 21st July 2018, 07:56 AM

Where tangguh is concerned Jaga, the name can mean a whole variety of things,and some of those things are according to the belief of an individual.
Pajajaran might mean Pajajaran era, it might Pajajaran geographic location , it might mean Pajajaran style, it might mean all three, or it mean none of these.

That's why some people might say:- "tangguh nggak sungguh'

However, if we use a systematic approach we can very often classify a keris blade according to the weight of its indicators, having arrived at the classification what it actually means is perhaps open to question, but one thing is certain:- a Blade classifiable as Majapahit is worth more than a blade classifiable as Tuban-Majapahit, and a blade classifiable as Koripan will cost less than a blade classifiable as Mataram, Sultan Agung --- even though both these blades are very similar to one another. Here I have given only two examples, but the tangguh classification of a blade is very definitely tied to its market value.

So, tangguh can be very real, or it can be very unreal. Depends on perspective.

When it does become extremely unreal is when we believe that without doubt tangguh Majapahit means that the blade was undoubtedly made during the Majapahit era.

Where it becomes very real is where we believe that tangguh Surakarta was made during the Surakarta era. Why? because Surakarta style could not possibly have existed prior to the Surakarta era, and even though many want us to call current era keris "Kemardikan", Tangguh Kemardikan was never a classification in the old tangguh system, and in fact Kraton Surakarta still exists, so we are still in the Surakarta era.

But in the real world whatever tangguh something might happen to be, it means nothing, or close to nothing to virtually all collectors who are not a part of Javanese society. To appreciate the relevance of a particular era or name, or word or idea we need to have an understanding of these eras, words, names, and ideas as that relevance is understood in the particular society.

To an outsider it is just curiosity, to a member of the relevant society it is a part of his cultural heritage, to dealer it is plain old hard, cold cash.

Perception:- what you see from where you stand.

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21st July 2018, 07:56 AM	#26
A. G. Maisey Member Join Date: May 2006 Posts: 6,991	Where tangguh is concerned Jaga, the name can mean a whole variety of things,and some of those things are according to the belief of an individual. Pajajaran might mean Pajajaran era, it might Pajajaran geographic location , it might mean Pajajaran style, it might mean all three, or it mean none of these. That's why some people might say:- "tangguh nggak sungguh' However, if we use a systematic approach we can very often classify a keris blade according to the weight of its indicators, having arrived at the classification what it actually means is perhaps open to question, but one thing is certain:- a Blade classifiable as Majapahit is worth more than a blade classifiable as Tuban-Majapahit, and a blade classifiable as Koripan will cost less than a blade classifiable as Mataram, Sultan Agung --- even though both these blades are very similar to one another. Here I have given only two examples, but the tangguh classification of a blade is very definitely tied to its market value. So, tangguh can be very real, or it can be very unreal. Depends on perspective. When it does become extremely unreal is when we believe that without doubt tangguh Majapahit means that the blade was undoubtedly made during the Majapahit era. Where it becomes very real is where we believe that tangguh Surakarta was made during the Surakarta era. Why? because Surakarta style could not possibly have existed prior to the Surakarta era, and even though many want us to call current era keris "Kemardikan", Tangguh Kemardikan was never a classification in the old tangguh system, and in fact Kraton Surakarta still exists, so we are still in the Surakarta era. But in the real world whatever tangguh something might happen to be, it means nothing, or close to nothing to virtually all collectors who are not a part of Javanese society. To appreciate the relevance of a particular era or name, or word or idea we need to have an understanding of these eras, words, names, and ideas as that relevance is understood in the particular society. To an outsider it is just curiosity, to a member of the relevant society it is a part of his cultural heritage, to dealer it is plain old hard, cold cash. Perception:- what you see from where you stand.