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#37 | |
Member
Join Date: Jul 2006
Location: Buraimi Oman, on the border with the UAE
Posts: 4,408
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Thank you for your replies ... You need to understand one special key factor in Omani work; Omani Silver smiths invariably never signed their work.It simply wasn't done... In the hundreds of such artisans only one is recorded as ever having placed his "Monika" on his work... That was The Master of Sulayf near Ibri. Sulayf being a tiny village now disused. He died in the early part of the 20thC. This fact is recorded in Omani Silver the famous book/ pamphlet by Ruth Hawley. (see below) In respect of your previous note and as I have already indicated the signatures are largely not relevant at this juncture though may well be in future as closer scrutiny is possible...and your work in analyzing those is not in question ... since it is not the signatures which are so important just now but the understanding of how there are three virtually identical weapons in three very different regions; One in Oman and two in Saudia of which one was previously in the Yemen before about 1923. What is pivotal is the appearance of Saiid The Great and the massive migration South to Zanzibar and other peripheral areas including the Zanj and probably associated places in Yemen....like the Asir. I believe it is this migration which caused these weapons to be dislocated and so identical to the original form; The Al Wusta Khanjar. The reason for similar al Hasa weapons may well be linked to ship borne trade via Bahrain etc as well as the great caravan traffic of slaves and other goods to Saudia in particular to the Al Hasa Oasis from Buraimi. Somewhere down the line artisans in these centres seem to have copied in the style of Al Wusta Khanjar or the artisans migrated from Oman and it is this which I am focused upon... |
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