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#1 | |
Member
Join Date: Jan 2005
Location: Singapore
Posts: 1,248
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![]() Quote:
![]() At this point, I would like to invite everyone to create a personal keris gallery at kampungnet. May we learn and enjoy each other's pieces. ![]() Last edited by Alam Shah; 14th December 2005 at 02:43 AM. Reason: grammar |
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#2 |
Member
Join Date: Dec 2004
Location: Land below the wind
Posts: 135
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Simatua, I believe it was Alam Shah who did your cover at the KN gallery. He also did it for me when I started as well as assisted in arranging and captioning the initial pictures prior to me getting the hang of it. Good to see you breaking boundary of being the first Western collector there.
Would certainly like to see the pool expanding with more collector sharing even if you have one or two pieces... |
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#3 |
Member
Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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More pics pls!!!
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#4 |
Member
Join Date: Sep 2005
Location: The Netherlands
Posts: 69
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pics are coming up this weekend.
I need good daylight for the photo's, artificial light does not show the blade very good, and a flash reflects 2much. |
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#5 |
Member
Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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As promised, pictures from K. Jensen's book Den Indonesiske kris.
1st 2 are hilts referred to in the book as 'Siva Bhairava'. The next 3 are referred to as 'stylized rakassas' The Shiva hilt's posture (rajalila, I believe) is quite different from the realistic Rashaksa hilt's. The stylized rashaksa hilts have a slightly more angular form compared to my example, but it supports the theory that my hilt could really be an abstract form of rashaksas. The interesting thing however, is that the Shiva hilts were collected in the early 1600s while the stylized ones in 1690 (except the 3rd one, which was 1700s). In the book, there were many realistic rashaksa forms collected from the early 1600s (and dated to earlier periods because they were already old and worn when collected then) right up to the 1800s. This could mean that there was/and still is a period of co-existence between the realistic forms and the stylized forms. Of course I would admit that I am relying on Mr K. Jensen's books and his pictures in postulating that my example is an abstract rashaksa. Hidayat, a fellow member at Kampung net, shares that the realistic form is called 'Putro Satu' while the abstract form is called 'Putri Satu'. Putro means son while Putri means daughter. This could be a recent terminology like the 'wadon' term that has been given to the famous hilt that was commonly referred to as a form of Durga in another earlier (and very heatedly debated) thread. The thing is, the original terms for these hilts could have been 'lost'. |
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#6 |
Member
Join Date: Dec 2004
Location: Cincinnati, OH
Posts: 940
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Well, the repro is a little rough on some of these images, but they all appear to be beautiful hilts. I might have to get the Jensen book and brush up on my Dutch.
![]() ![]() Anyway, i think you might be right, that the original terminology for these hilts may well have been lost. To me the last of them looks like it could be a stylized raksasa, but i wouldn't bet the farm on the other two. The first of them (the abstract hilts) almost looks more like a hanuman to me. I would not be at all surprised if more than one type of figurative form was cloaked in this type of vegetal abstraction. Wish we had better images. |
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#7 |
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Join Date: Dec 2004
Location: Sweden
Posts: 1,637
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Hi Nechesh,
Dutch won't help you very much because Karsten's book is written in Danish. In case you need something translated I maybe could be of help? Unless it's not the complete book of course. Michael |
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#8 | |
Member
Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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![]() Quote:
![]() I'm not too sure about the lovely Shiva hilt not belonging to the 1st keris. The ivory could have shrunk/warped such that it can't sit down properly on the peksi anymore, and the mendak has probably gone missing, or it could even be the curator not wanting to push the hilt all the way down for fear of putting too much pressure to the hilt; I don't know. I just think that the blade is probably one of the most beautiful and strong-looking Javanese blades ever published. The hilt deserves the blade and vice versa. How did you come to the conclusion that the 1st one is hanuman? |
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#9 | |
Member
Join Date: Jan 2005
Location: East Java
Posts: 137
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![]() Quote:
Putro Satu and Putri Satu; 'Putro' mean Son or guy. 'Putri' mean Lady, Girl or Daughter. 'Satu' mean One or First. So, in Javanese and Maduranese term, Putro Satu mean Prince and Putri Satu mean Princess. Oh ya, the 1st keris in my opinion nearer as an Old Balinese keris than Javanese. Its because bent of the Greneng and Ron Dho Nunut are dirrected to up. The Old Balinese keris before Mataram Period resemble with Javanese (Pajajaran-Kediri-Singosari-Blambangan) keris although some ricikans still shown as the Balinese keris, specificaly on the form of Kembang Kacang, Lambe Gajah, Greneng, Ron Dho Nunut and Gonjo. |
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#10 |
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Join Date: Dec 2004
Location: Cincinnati, OH
Posts: 940
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I think Mans is probably right. In fact, i think both these Siva hilted keris are probably Balinese.
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#11 | |
Member
Join Date: Dec 2004
Location: Singapore
Posts: 1,180
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![]() Quote:
I would have thought that old Balinese kerises descended from the early Javanese kerises, so it is only natural that they resemble each other. The kerises in the pictures above were collected in Pasisir Jawa, in the 1600s, and kept in Museums ever since. So it may be quite safe to say that these are indeed old Javanese kerises. |
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