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#30 | |
Member
Join Date: Oct 2008
Location: Manila, Phils.
Posts: 1,042
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![]() Quote:
I find it most helpful and I'm sure the others will find it like so as well. Am not familiar with cutlasses and scimitars, but the little that I know of them is that they look like per attachment below. Now on how to reconcile Pigafetta's descriptions of the sword used against Fernão Magalhães, can you please comment again based on the drawings below of scimitar-looking Tausug kampilans, as reproduced in The Sulu Zone, 1768-1898 (1975) by James Francis Warren? We all know that Moros regard Lapulapu as a Tausug (a Moro group based in Sulu islands in Mindanao). We find this view for instance in the Wikipedia article on Lapulapu. On the other hand, Lapulapu could have been an animist, like all ethnic Filpinos before the islands' Islamization in the 13th/14th century and Christianization in the 16th century. But let's assume for the moment that Lapulapu was a Tausug (and perhaps that was also the reason why Rajah Humabon [the king Magalhães was able to befriend] and Lapulapu were not seeing eye to eye, i.e., on the further presumption that Humabon's tribe was an animist). If Lapulapu was a Muslim Tausug, then couldn't it be that he and his nobles were armed with such curved kampilans, such that Pigafetta noted them as resembling a scimitar but only larger? But on why Pigafetta used the term terciado [commonly translated as "cutlass"] to describe such a big sword still escapes me. Perhaps in alluding to a terciado Pigafetta was not referring to the sword's size (hence he said "a large cutlass [terciado]"), but on some other feature of the terciado. What could it/they be? PS - Rick, what you mentioned is also possible of course. Given Warren's reference to highly-curved kampilans of the Sulu warriors, I'm now wondering whether the comparison with a scimitar was in fact on track. Hmm ![]() |
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