Fighting with keris

David · 12th October 2006, 03:34 AM

Well, we seem to be getting off on a tangent here since this thread is supposed to be about fighting with keris, using the keris as a physical weapon, not as a spiritual tool. But here we are.

You don't need to apologize for the mystical talk Pusaka, it's pretty difficult not to talk about it when it comes to keris.
As for what's alive or not, IMHO, it is clear to me that EVERYTHING is alive. This is not just a mystical philosophy, it is a scientific fact. EVERYTHING is alive on the sub-atomic level. I believe the sub-atomic is the conduit for the mystical/magical current. A trained "practitioner" can embue purpose and access power from a safety pin if necessary. Keris have been constructed for many different purposes over the centuries. Certainly the level of skill and attention, energy and prayers directed into that construction has helped to open these tools as a conduit for whatever purpose they were constructed for. But untimately it is my believe that in the end power resides in the practitioner, not the object. This doesn't mean that a properly constructed keris, embued with the right prayers and energy in accordance with that practitioners beliefs won't make a better conduit for the work that practitioner does with the keris.
If we are collecting old keris it seems somewhat unreasonable to think that a blade specially prepared to do a particular mystical/magickal working for a particular person from a foreign culture 2, 3 or 4 centuries ago will automatic deliver the same mystical/magickal energy to me. Likewise a keris pusaka that carries the energy of family power and lineage is not going to transfer the power and energy of that family's bloodline to me simply because it has somehow come into my hands. I must make my own pusaka if that is my purpose. For these reasons i can see why a silat practitioner who does not have bloodline ties to Indonesian culture might prefer to have a new keris to an old one, as Lew suggests, but if i were an Indonesian practitioner i think i would be quite happy with my father's keris.

12th October 2006, 03:34 AM	#32
David Keris forum moderator Join Date: Aug 2006 Location: Nova Scotia Posts: 7,119	Well, we seem to be getting off on a tangent here since this thread is supposed to be about fighting with keris, using the keris as a physical weapon, not as a spiritual tool. But here we are. You don't need to apologize for the mystical talk Pusaka, it's pretty difficult not to talk about it when it comes to keris. As for what's alive or not, IMHO, it is clear to me that EVERYTHING is alive. This is not just a mystical philosophy, it is a scientific fact. EVERYTHING is alive on the sub-atomic level. I believe the sub-atomic is the conduit for the mystical/magical current. A trained "practitioner" can embue purpose and access power from a safety pin if necessary. Keris have been constructed for many different purposes over the centuries. Certainly the level of skill and attention, energy and prayers directed into that construction has helped to open these tools as a conduit for whatever purpose they were constructed for. But untimately it is my believe that in the end power resides in the practitioner, not the object. This doesn't mean that a properly constructed keris, embued with the right prayers and energy in accordance with that practitioners beliefs won't make a better conduit for the work that practitioner does with the keris. If we are collecting old keris it seems somewhat unreasonable to think that a blade specially prepared to do a particular mystical/magickal working for a particular person from a foreign culture 2, 3 or 4 centuries ago will automatic deliver the same mystical/magickal energy to me. Likewise a keris pusaka that carries the energy of family power and lineage is not going to transfer the power and energy of that family's bloodline to me simply because it has somehow come into my hands. I must make my own pusaka if that is my purpose. For these reasons i can see why a silat practitioner who does not have bloodline ties to Indonesian culture might prefer to have a new keris to an old one, as Lew suggests, but if i were an Indonesian practitioner i think i would be quite happy with my father's keris.