The Yemeni Jambiya

[Michael Blalock]

For those with an interest in Yemeni Jambias here are a couple of articles I came across.

The jambiah, a curved dagger, is the main customary accessory to the clothing worn by Yemeni men. For thousands of years, the people of South Arabia have inherited the their jambiahs from generation to generation.

The current shape of the jambiah is descended from the swords that our ancestors used to defend themselves against enemies and wild animals – it was like a Kalashnikov for people in more primitive days.

Yemeni man carefully protected their jambiahs, taking them as part of their personality and life. In spite of the reasons for wearing the jambiah from age to age, and despite the principle of development, the jambiah has remained connected to Yemeni men and has become an indispensable part of their personalities. Many feel that no man is complete without his jambiah.

The jambiah now is the symbol of a man’s character and love of his nationality. Its traditions go far beyond being just a weapon used to defend oneself.

The jambiah, as said by historians, is derived from the sword, but after the rise of Islam when the Yemeni people felt safe all across the Arab world, a shorter sword replaced the long one. It was called the sibiki, something between the sword and the jambiah. The sibiki is still used in the Mainbah region in the Governorate of Sa’ada governorate. But it was still quite long for a decoration and too heavy to be worn regularly, especially once people became accustomed to a life of stability and luxury. So it was that the medium-sized weapon also shrank and took the shape of the jambiah.

Yemeni craftsmen proved creative in making the jambiah, decorating its head and producing different styles. Yemeni merchants also achieved success in hunting rhinoceros and using its horn to make the hilt. They traveled to East Africa, Kenya and other African countries to bring rhinoceros horns. When the merchants returned to Yemen, the craftsmen would await them eagerly to turn the mere horns into different beautiful jambiahs.

The Jewish artisans of Yemen proved to be the greatest geniuses in manufacturing the jambiah, taking it as an exclusive profession. According to Sheikh Sha’alan Al-Habari, master of the jambiah suq in Old Sana’a, some individuals gained celebrity for their work such as Al-Busani and Al-Budihi. In other cases, entire families earned a high reputation, such as Al-Saifani, Al-Assadi and Al-Zalaf.

Those celebrated people and families used to leave their stamps on their products as well as the date of the piece’s manufacture. Some jambiahs date back to more than 800 years. There are many kinds of jambiahs arranged from most precious to cheap, with the best coming from Al-Saifani, followed by Al-Assadi, Al-Zalaf and Al-Safi. The names of these jambiahs are taken from the names of the families which inherited the trade from generation to generation.

The strangest thing about jambiahs is their price: they range from YR 500 to more than YR 200 million! The most expensive and famous jambiah was purchased by Sheikh Naji Bin Abdul-Aziz Al-Sha’if, who was able to pay US $1 million for one prized and ancient piece. This jambiah had a historical importance, belonging to Imam Ahmed Hamid Al-Din, who ruled Yemen from 1948 to 1962. The Imam’s most precious possession was transferred to Sheikh Hussein Al-Watari, who in turn sold it to Sheikh Al-Sha’if.

According to Sheikh Muhammad Naji, the son of current owner of the most precious jambiah, his father’s prize is the most expensive and famous one in the country. Its cost was made so high because it is one of the best jambiahs ever made by Al-Saifani, and a piece of history, as well.

The second highest price ever paid for a jambiah was for the one that Sheikh Ahmed Hamid Al-Habari sold to Sheikh Abdullah Bin Hussein Al-Ahmar for YR 150 million.

The master of the janabi suq said that ever since the United Nations prohibited rhinoceros hunting, no more jambiahs are made of its horn. The merchants anticipate that the price of the jambiahs currently on the market will increase dramatically.

Aged jambiah merchant Ahmed Mohsen Ziyad, 79, said that each type of jambiah has a different color and shape. The Saifanis could be reddish, yellow, orange, or green. The Assadis were only black, while the Zalafis were often bulbous. The older jambiahs are the most precious.

Some fancy tales are connected to jambiahs, one being the role they can play in curing illnesses. There is, for instance, the story of a jambiah belonging to a man in the village of Zarajah in Dhamar. This jambiah was said to be used for treating people bitten by snakes.

According to Abdullah Al-Qiri of Khawlan, a snake bit him one day and his relatives took him to the owner of that jambiah. The man put the hilt of the jambiah on the wound where the snake had bitten him. The jambiah absorbed the poison from the wound. The hilt of the jambiah then turned black, a sign that it had become filled with poison. The jambiah’s owner used milk to get remove the poison by dipping it in a cup; the poison came out like black strings.

In another tale, Saleh Mohammed Sha’i was in a traffic accident. He was wearing his Saifani jambiah, and although he had a deep wound on his head, he did not bleed until they got him to the hospital. When they took off his jambiah and belt, he then began bleeding profusely. According to narrator of the story, the jambiah was the reason why he didn’t bleed.

Other tales are simpler, but the magic of the jambiahs is still legendary. Many people in the Governorate of Hajjah believe that some jambiahs magically make one’s skin and face shine when they are worn.

Perhaps there are other stories still untold, or magic long forgotten hanging from the walls of antique shops in Sana’a and elsewhere around the country. Every old jambiah has it’s own history, and in the janabi suq, new blades are being made every day whose legends have yet to begin.

Second article


Globalization couldn’t deprive the Yemenis of their Jambia. It is considered as a symbol for the Yemenis.



History of the jambia.

One needs to know what a Jambia is before knowing its history. It is a name given by the Yemenis to a sort of a twisted dagger. It is worn around the waist in many cases towards the side and hence the name Jambia from “jamb” which means in Arabic side.

There are several theories about the origin of the Jambia. There are historical facts, concerning the existence of the Jambia revealling that it used to be worn at Sheban times, in the Himiarite kingdom. They take the statue of the Sheban king (Madi Karb 500 bc ) as proof. This statue, which was discovered by an American mission in Marib in the 1950s, was found to be wearing a Jambia.

The president has lately given the national museum a present of bronze pieces that go back to the Himirite era. These pieces were used for ornamenting Jambia sheaths. Researchers depend on the still on going habit of ornamenting the handles of the Jambia with old Himirite golden coins.



Structure and make

Jambias constitute of a handle, the blade and the sheath in which the blade is put. It is made of a certain sort of wood, to hold the blade that is fixed to the waist in a neat way. The belt that holds the Jambia is made of tanned leather, or some thick cloth. There are specialized markets and handicraft markets that decorate it with golden wires.

The Jambia handle often tells of the social status of the man who wears it. They are made of the African rehnsorus’s horn, ivory and also (Almoswae) horn. A kilo of this often costs $1500. The manufacturers receive this through smugglers, due to the international ban on this stuff. This contributed to the retreat in the manufacturing of valuable Jambias. The Rehnorus horn is considered to be the most precious. The Jambias value increases as it acquires modern and old qualities.



Qualities of Jambia in Yemen

The most famous sort of the Jambia is that which has a “saifani” handle. It has a dim yellowish luster. When it is clearer, it turns into a yellow color. This is called saifani heart.

Some of the saifani handles are called “Asadi”, when they turn into greenish yellow. When the handle becomes Whitish yellow, it is called Zaraf. There is also Albasali (onionish) kind whose color looks like white onion.

The saifani Jambia is often worn by dignitary persons; among them are the Hashimites (descendants of the prophet – mpboh), the judges, famous merchants and businessmen. Some of these Jambias cost about Yr 70 millions, like that of sheikh Al-Shaif, which goes back to Imam Yahia Hameed Aldeen. The ordinary Jambias cost about Yr 10 - 50 thousands.



Jambia and the Yemeni culture

Jambias are often inherited, because of their symbolic social meaning. It is a sign of loyalty to tribal norms and social prestige. The social importance of the Jambia led the Yemenis to make a lot of poems that describe the Jambia.

When individual and tribal disputes break out, the Jambia is used as a means of arbitration, which is called in Yemen Alfara’a (reconciliation) and Adl (justice).

He who abandons his Jambia, whatever the conditions are, would be defamed by his peers and acquaintances. The Jambia should not come out of its sheath except in extreme cases. Or as it is used in the famous Yemeni (bara’a) dance.

Officials and government employees are forbidden to wear their Jambias during the working hours. The judges, ulma MPs, and sheikhs are exempted. Prominent sheikhs are often keen to put on their Jambias. Sheikh Abdullah bin Hussien Al-Ahmar, the speaker of the parliament is often keen to put on his Jambia even if he is going abroad