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#1 |
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Both weapons are traditionally attributed to Afghanistan, mainly to the Khyber Pass area.
But here are 2 with decorative twists. The Choora has a ribbon of turquoise stones in a typical Bukharan style. Never saw anything like that before. Looks 100% original. Khyber has fittings made of very thick silver, the finial is short unlike the usual Afghani long and slender, but remenescent of Uzbeki style, and the chape is decorated with apple blossoms,- also favourite Bukharan motive. Any thoughts? |
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#2 |
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Eventhough Seylaawa's are attributed to the Khyber pass, it does not mean they are all made there. I find the source of confussion the inaccurate names that were given to many ethnographic weapons. That being said, the background of the non-pashtu speaking people of what is today Afghanistan, Tajikistan and Uzbekistan are pretty close. Plus Bukhara and Samarqand are actually Tajik cities not Uzbek(which by twist of faith are located in todays Uzbekistan). Therefore the motives on art work are pretty close to each other since there was trade, and an artisan would mostlikely copy styles of different regions to make his handywork look better. Plus there were lots of immegrants from Bukhara and Samarqand in Afghanistan whose handywork would resemble the styles of thier homelands. Turqouise is a pretty common stone and is not exclusively used by a certain ethnicity. Choora is another term that no-one uses in Afghanistan, we simply know them as Kard (knife). Anyways, They are both nice peices and I believe were made by more skilled smiths of Kabul or other bigger cities.
Last edited by AJ1356; 4th February 2012 at 04:54 PM. |
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#3 |
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An associate who collects these things says the long bladed version of the kard in the illustration is a choora. Or at least in America and other English speaking places. Mine has a blade length of 18" and a larger grip.
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#4 |
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Which one did he refer to?
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#5 |
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AJ1356:
"Plus Bukhara and Samarqand are actually Tajik cities not Uzbek(which by twist of faith are located in todays Uzbekistan)." At the time these two weapons were made, there were neither Tajikistan, nor Uzbekistan: just a medley of khanates. Tajiks are Persian-speaking, and Uzbeks speak Turkic dialect. Tajiks originally were land-settled, while Uzbeks trace themselves to the nomadic descendants of Gengiz Khan. Tajiks usually view themselves as belonging to a "civilized" race, and despise "barbaric" Uzbek intruders ( even though those lived there since 6th or 7th century and many likely belonged to the same ethic group originally). Their food is virtually identical, but with some twists: Uzbeks, for example, have dishes from horse meat and use milk, while Tajiks don't ( both staples likely reflecting nomadic past of the Uzbeks). In both places, Sunni Islam is predominant, however. In the former Soviet Union one was taking his life in his own hands by mistakenly referring to a Tajik as Uzbek. A somewhat similar animosity was encountered in former Yugoslavia, between, say, Serbs and Croats or Bosnians. The apparent silliness of that approach finally culminated in tragic outcomes of wars and mass murders during WWII and quite recently. |
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#6 |
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Ariel, when I said Samarqand and Bukhara are Tajik cities it did not mean they are or were part of todays Tajikistan, it meant that when these 2 items were made and somewhat to this day, those 2 cities were predominantly populated by Tajiks. Actually they were populated by Farsi speakers well before the Mongol invation.
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#7 | |
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#8 |
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I said from the beginning that the "shorter one" was choora. It is of a reasonably normal size: 17" in the scabbard.
Wold love to see your example. |
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