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20th September 2008, 10:55 PM | #1 |
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Kachin/Naga Dao
G'day
I think these are Very Last edited by scratch; 20th September 2008 at 11:15 PM. Reason: Incomplete wording |
21st September 2008, 12:06 AM | #2 |
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I AGREE!!
Yes VERY cool indeed. I have been trying to get hold of one of these for quite some time. Any ideas?
Regards Stu |
21st September 2008, 04:02 AM | #3 |
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Very cool
Very cool Scratch, and a pair to boot!! You collection is growing with more quality items AAA+.
I look forward to viewing further images. Gav |
21st September 2008, 11:38 AM | #4 |
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G'day
Hello Khanjar and Freebooter, both pieces show obvious signs of hairpin lamination. Without cleaning it is not obvious in photos. I was quite stunned to get these with fitting scabbards, I love the shape and texture of these.Down the track I think they will display well and tell their own story. Thank you both for your interest, I wil add some photos. Cheers, Dan |
21st September 2008, 12:20 PM | #5 |
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With flash.
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21st September 2008, 02:44 PM | #6 |
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Neat! I also have always liked these! Have pictures of a pair of mine, somewhere.....
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23rd September 2008, 05:34 PM | #7 |
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Mark, Here is a closeup of my jawbone. Could be a tiger or some other big cat. The teeth on mine look similar to yours.
I am also curious about the symbol on the end of my hilt. Any ideas? Anybody else have a symbol like this? |
23rd September 2008, 07:54 PM | #8 |
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Pussycat dolls
I also have one with part of a small cats jaw. Grrrrrrrr meiow Left side of lower mandible to be precise. Correction upper right.
Last edited by Tim Simmons; 23rd September 2008 at 09:12 PM. Reason: spelling + correction |
25th September 2008, 05:54 AM | #9 |
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G'day
Flavio,Mark,Paolo,Bill and Tim, Thank you for your Info, thoughts and sharing such wonderful examples!!! Bill, is the symbol outlined in silver? does this motif appear in any of the textiles,crafts of region? Were the smiths also shamens? I am ignorant of Kachin culture, any good links please? Cheers Daniel |
25th September 2008, 07:37 PM | #10 |
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As far as I know, there were no shamanistic aspects to bladesmithing among the Kachin. It is not considerred to be a prestigeous occupation, except among the Duleng, who were (and I suppose may still be) famous for the quality of their blades. See, Leach, "Political Systems of Highland Burma," (1954), pp. 57 & 251. This seems to correlate with the social/political structure of the communities - in so-called gumsa societies, which emphasize heritary rule, blacksmiths are accorded little status, while in the more egalitarian or merit-based gumlao societies, like the Duleng Kachin, it is seen as a high-status profession. Shan society is predominantly gumsa, and also views blacksmithing as a low-class occupation (in Leach's words, "iron-working is a task for slaves"). p. 251. Perhaps the distinction comes from viewing a blacksmith as a provider of material to the ruling class, a "tool" as it were, as opposed to someone who provides a valuable service for the community. Artisans of all kinds were considered very valuable stategic assets throughout the history of the region, and after a war were regularly uprooted and deported to the victor's territory. Perhaps another reason an autocratic/heirarchical society might view them more as chattels than as valued members of the community.
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