Ethnographic Arms & Armour
 

Go Back   Ethnographic Arms & Armour > Discussion Forums > Ethnographic Weapons
FAQ Calendar Today's Posts Search

Reply
 
Thread Tools Search this Thread Display Modes
Old 19th July 2007, 08:54 AM   #1
Oriental-Arms
Member
 
Oriental-Arms's Avatar
 
Join Date: Jan 2005
Location: Haifa, Israel
Posts: 183
Default Late 16 C Kilij / Pala blade for discussion

In another thread ( Turkish / Indian ?? Kilij Sword ) the early date of the sword posted above raised some questions regarding its age. It was thought that this type of Kilij blades (or Pala, to pacify Ariel), are rather late. Mid to late 18 C. and onward. The sword in the earlier thread was dated to 1037 (1627). I am bringing up for comments another blade, of even more important provenance, and of an even earlier date:



A close up of the inscription on the obverse side near the Yelmen:



Which reads: Al Mughazi Sinan Pasha Saneye 1000 (The invader Sinan Pasha the year 1591)

And:

Bisrasm Saheb al Dawlah (Ordered by the country's ruler)


And follows with: Bismella al Rahman al Rahim (In the name of God, the most Gracious, the most merciful) and than on both sides of the blade all the attributes of God:

He is Allah, the Beneficient, the Merciful, the Sovereign, the Holy One, the Peace, the Keeper of Faith, the Protector, the Majestic, the Compeller, the Greatest, the Creator, the Maker, the Shaper, the Great Forgiver, the Dominant, the Bestower, the Sustainer, the Opener, the Knower, the Withholder, the Expander, the Abaser, the Exalter, the Bestower of Honor, the Humiliator….. and so all the 99 attributes:





Sinan Pasha is a well known figure in the Ottoman history. For most of his mature years he was a high ranking commander in the Ottoman army under Murad III and Mehmet III, and five time appointed as the Grand Vasir until his death in 1596.

Was this his sword?? Why not. The blade is definitely old. The inscription is of top quality both in inlay technique and calligraphy and fits the period style. The blade might be even earlier: On the reverse side there are traces of an earlier cartouche.

So what do we have here: A late 16 C blade that was supposed to appear in the late 18 C. may be we should reconsider our knowledge on Pala swords??

p.s I already posted this one as a continuation to the earlier thread but there was no response and I thought it is an important enough issue to bring it up as a separate thread,

Last edited by Oriental-Arms; 19th July 2007 at 01:00 PM.
Oriental-Arms is offline   Reply With Quote
Old 19th July 2007, 12:33 PM   #2
CharlesS
Member
 
CharlesS's Avatar
 
Join Date: Dec 2004
Location: Greenville, NC
Posts: 1,855
Default

What can be said about a blade like this, but "amazing"....and if it is 16th century, it turns on its head previous assumptions about kilij/pala blades of the this style.

Thanks Artzi.
CharlesS is offline   Reply With Quote
Old 22nd July 2007, 04:21 PM   #3
erlikhan
Member
 
erlikhan's Avatar
 
Join Date: Dec 2004
Location: Istanbul
Posts: 452
Default

I would look for a real 16th c. Ottoman expert to get assistance,about the correctness of the inscription,its grammer and caligraphy . We have been seeing samples certainly from 18th c. but which have 16th c. datings.
My general & amateurical opinion,16th c. was very glorious for Ottoman Turks and arms of that period could possibly gain demand in collapsing, unsuccesful 18th or 19th. centuries in parallel to the miss for those glorious old times, and such swords with earlier inscriptions can perhaps be named as "antique fakes ", not? But yours is lovely, even lovely enough to belong to a grand vizir, -or to invest long time and skill cost to produce as a convincing fake -not today for sure but 1-2 centuries ago-, to sell for a very high price. I doubt about the earlier cartuche traces. It should be very easy for a skilled 16th c. artist to remove those traces (I guess like the one signed in the attached picture) completely ,or to restore them in a harmony with his own golden decoration on the blade if he or his customer wishes to save them. Why would he leave them as they were ?

regards
Attached Images
 

Last edited by erlikhan; 22nd July 2007 at 10:48 PM.
erlikhan is offline   Reply With Quote
Old 22nd July 2007, 09:08 PM   #4
ariel
Member
 
ariel's Avatar
 
Join Date: Dec 2004
Location: Ann Arbor, MI
Posts: 5,503
Default

I hear the qualms and the doubts, but....
I think it is real. This one shows so many signs of natural aging that it is difficult to imagine it being made as a "historical fake".
This one may re-write a big chapter in the chronology of Ottoman weaponry!
Artzi, my hat is off to this blade. Mazal Tov!
ariel is offline   Reply With Quote
Old 22nd July 2007, 11:13 PM   #5
erlikhan
Member
 
erlikhan's Avatar
 
Join Date: Dec 2004
Location: Istanbul
Posts: 452
Default

I dont doubt about the age wear of the sword. Just the koftgari and dating as I dont have any idea about reading Arabic alphabet or 16th c. Ottoman caligraphy. In 18th or 19th centuries, artists were still skillful enough to create beautiful and noble koftgaris as they were in earlier ages.
erlikhan is offline   Reply With Quote
Old 23rd July 2007, 08:48 AM   #6
Aqtai
Member
 
Aqtai's Avatar
 
Join Date: May 2005
Location: Merseyside, UK
Posts: 222
Default

Hi,

I'm no expert as well, but I also think it could be genuine, simply because of the simplicity of the calligraphy. It reminds me of late 15th-early 16th century Mamluk swords. I'm thinking in particular of the Sword of Tumanbay I in the Museum of Islamic Art in Cairo.

This is a picture of part of the blade of Tumanbay's sword, scanned from Esin Atil's "Renaissance of Islam: Art of the Mamluks":
Aqtai is offline   Reply With Quote
Reply


Posting Rules
You may not post new threads
You may not post replies
You may not post attachments
You may not edit your posts

BB code is On
Smilies are On
[IMG] code is On
HTML code is Off

Forum Jump


All times are GMT +1. The time now is 11:05 PM.


Powered by vBulletin® Version 3.8.11
Copyright ©2000 - 2024, vBulletin Solutions Inc.
Posts are regarded as being copyrighted by their authors and the act of posting material is deemed to be a granting of an irrevocable nonexclusive license for display here.