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#1 |
Member
Join Date: Mar 2005
Location: USA Georgia
Posts: 1,599
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I live in the USA. I Believe....
That keris have or did have a spirit living in them. That while the dress can be fine and expensive, it is VERY secondary to the blade. That we, as custodians need to take special care of our keris. Care that is not bestowed on other edged artifacts. Or perhaps I should say, different care. It seems improper and disprespectful to puiblicly display Javanese and Balinese keris blades. I am not so sure this applies to other keris, like Moro and peninsular. I also know that people on this Forum do post pictures of their blades and do not mean to disrespect those people for their beliefs. I know that quickly drawing a keris from its scabbard gave me a very bad feeling. I only did this once. I know that I should not place a keris on the floor, nor step over it. Ever. I think that I remember that the scabbard should be drawn away from the keris, not the keris from the scabbard. Also that the keris should always be unsheathed reverently and slowly. Seems like they should be smoked on Thursday nights in the USA? I am fascinated by a post in another thread that mentions the belief that keris should not be "sniffed." Possibly because the person is stealing their "food" of incense and oil. I would welcome additional information and comments on the above as to the care, feeding and respect of keris. |
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#2 |
Vikingsword Staff
Join Date: Nov 2004
Posts: 6,287
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A good or esoteric blade deserves the respect of appropriate dress IMO .
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#3 |
Member
Join Date: Dec 2004
Location: Cincinnati, OH
Posts: 940
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I agree with Rick. While the blade is certainly the most important part of any keris it would also be disrespectful to keep a nice keris in battered or damaged dress.
I tend to agree with you Bill about the showing of keris, but i also umderstand that every collector will have their own personal relationship with their collection and i certainly can't slight anyone if they choose to display their keris to the entire world. I am actually quite grateful to those who are willing to do this since it gives me an opportunity to see a lot of nice keris and helps greatly in my studies. Personally i would rather show my keris only to those i choose to, one person at a time. ![]() I'm with you on most of the rest, but i am not so sure why i should smoke my keris on Thursday nights here in the U.S. or elsewhere. I could be wrong, but i had always associated that with Islamic tradition. Since i am not Molsem nor do i use my keris in an Islamic manner i don't personally see the need for that particular timing. The keris has been important in both Hindu (perhaps even pre-Hindu) and Islamic Indonesian culture and i think the proper day for smoking the blade is probaly different depending on your cultural beliefs. The keris seems willing to adapt itself to different religious belief systems. What i think IS important is that you DO smoke and oil the blades, at least for me. ![]() I have never heard this taboo on smelling the blade. I wonder if this applies to the owner, who is, afterall, the one who is feeding the keris, or just to others who might be shown the blade. If i showed someone else one of my keris and they sniffed the blade i think i might see that as rude. The same applies to striking the blade with your finger to hear it's resonance. |
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#4 |
Member
Join Date: Mar 2005
Location: USA Georgia
Posts: 1,599
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David,
I think that you are right about the timing of smoking a keris. I was told Thursday night, because that would most likely be as close to the right night in Java. But I may have that wrong. I would wonder if the spirit of the keris is Islamic oriented. Best I can tell the Indonesian version of Islam is a thin veneer over an animistic culture with its roots in the Neolithic. So, perhaps, the keris (the Muslims have been here at least 400 years or so), could be Islamic oriented, over an animistic belief or it could be OR -- as I suspect -- a more pure spirit. I also know that most of my keris have not been regularly smoked. I have heard that not feeding the spirit could caues his departure. So I would guess that most of my keris are empty houses. Beautiful empty houses, but the spirit is gone. But the house is there. All it needs is a little turnkey. Some cleaning and polishing. The advertise for a new tenant. Then take care of him and he takes care of you! Perhaps this is a crude attempt to explain a more beautiful and certainly more complex process, but a simple concept underlies this complexity. In my 40 years of managing property, it has worked for me. So how to attract a spirit back? Perhaps instead of Thursday night, we could work a little bit Western and find the right astrological time for our Moonchild ritual and bring a spirit into his new home. . . . ![]() |
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#5 |
Member
Join Date: Jul 2006
Location: Makassar, (Ujung Pandang), Sulawesi, Indonesia
Posts: 38
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In Indonesia there are many keris exhibition. What is important is that the keris not point to the ground when out of sarong.
It is true that Islam in Indonesia is not same as Arab or Middle East. The keris origin in Indonesia is from Majapahit empire, which was Hindu and Buddhist mix. Many of the Majapahit culture stay with Indonesia as Islam came as gamelan, wayang kulit, batik, dance. The Javanese culture prior to Islam was not animist. The Majapahit was very high culture and with great art. Borobudur temple is the largest Buddhist temple in the world and dates to 800AD. If smoking keris means giving it incense, be careful as incense is the real food for the keris and only powerful keris with soul should be given incense. Indonesian collectors do not give incense to keris in collection. Only personal keris as worn on ceremony are given incense. |
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#6 | ||
Member
Join Date: Dec 2004
Location: Cincinnati, OH
Posts: 940
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