I find this interesting too Jose. I can only see what looks like a plant in a vase, describing the kundalini or tree of life as Jens has described, however I know that the Moro keris focuses primarily on nagan symbolism. I was amazed to discover that while the serpentine blades represents the naga in motion...the straight blade also represents it...at rest.
Decorative motif, symbols, markings and stylized elements are very confusing in weapons and it truly is hard to determine where symbolism ends and pure motif begins. It seems that certain devices or stylized symbols, such as the squiggle 'S' on the dha, are often placed in repitition as motif that will imbue auspicious meaning in the weapon. Often we have seen ultra simple symbolism such as the three dots applied often only at key locations on a blade, sometimes at a fuller, sometimes separating certain features or other markings on the blade.
The talismanic properties with this application seem very much like those found often on European blades, with certain religious and occult symbols applied near blade elements, inscriptions and marks seemingly to accent or emphasize the potency intended in them.
All very complex, but this is what makes the weapons so incredibly fascinating!
Best regards,
Jim
|